Anti-Christian world powers that promote the culture of death are seeking to impose on the world’s population an implicit—though remote and passive—collaboration with abortion. Such remote collaboration, in itself, is also an evil because of the extraordinary historical circumstances in which these same world powers are promoting the murder of unborn children and the exploitation of their remains.
When we use vaccines or medicines which utilize cell lines originating from aborted babies, we physically benefit from the “fruits” of one of the greatest evils of mankind—the cruel genocide of the unborn. For if an innocent child had not been cruelly murdered, we would not have these concrete vaccines or medicines. We should not be so naive to not see that these vaccines and medicines not only offer a health benefit but also promise to promote the culture of death.
Of course, some argue that even if people do not take these vaccines, the abortion industry will still continue. We may not reduce the number of abortions if we stop taking such vaccines or medicines, but this is not the issue. The problem lies in the moral weakening of our resistance to the crime of abortion, and to the crime of the trafficking, exploitation and commercialization of the body parts of murdered unborn children. The use of such vaccines and medicines morally – albeit indirectly—supports this horrible situation.