Dear Brothers and Sisters, it does not seem that the weather is that great, but I wish you a good morning all the same!
To emerge better from a crisis like the current one, which is a health crisis and is, at the same time, a social, political and economic crisis, every one of us is called to assume responsibility for our own part, that is, to share the responsibility. We must respond not only as individual people, but also from the groups to which we belong, out of the roles we have in society, from our principles and, if we are believers, from our faith in God. Often, however, many people cannot participate in the reconstruction of the common good because they are marginalised, they are excluded or ignored; certain social groups do not succeed in making a contribution because they are economically or socially suffocated. In some societies, many people are not free to express their own faith and their own values, their own ideas: if they express them freely, they are put in jail. Elsewhere, especially in the western world, many people repress their own ethical or religious convictions. This is no way to emerge from the crisis, or at least to emerge from it better. We will emerge from it worse.
So that we might be able to participate in the healing and regeneration of our peoples, it is only right that everyone should have the adequate resources to do so (see Compendium of the Social Doctrine of the Church [CSDC], 186). After the great economic depression of 1929, Pope Pius XI explained how important the principle of subsidiarity was (see Encyclical Quadragesimo anno, 79-80). This principle has a double movement: from top to bottom and from bottom to top. Perhaps we do not understand what this means, but it is a social principle that makes us more united. I will try to explain it.