A blessed memorial of the Queenship of Mary, a feast formally instituted by Pope Pius XII on October 11, 1954, in his encyclical Ad Coeli Reginam, four years after his own proclamation (Munifecentissimus Deus, Novemeber 1, 1950) of the Assumption of Mary into heaven, body and soul, and one hundred years after his predecessor’s, Pius IX’s, definition of the Immaculate Conception of Mary (Ineffabilis Deus, December 8, 1854). The feast was originally celebrated on the last day of May, but in the revision of the liturgical calendar after Vatican II in 1969, was moved to this day, August 22nd, the
published in Logos: A Journal of Eastern Christian Studies, vol. 59 (2018) no. 1–4, p. 31–151.
Imagine the suffering to the heart of a bishop to see those faithful which God had entrusted to him, perishing without pastoral assistance, while he was bound hand and foot. — Metropolitan Andrey Sheptytsky, November 1926
AbstractYosyf Botsian (1879–1926) is one of the important figures in the twentieth-century revival of Eastern Catholicism in Ukraine. Following his formation in several intellectual centers of Austria-Hungary, Botsian was brought into the chosen circle of Metropolitan Andrey Sheptytsky’s disciples. Appointed rector of the Lviv Theological Seminary, he helped reform the institution according to Jesuit models, emphasizing spiritual development over external discipline. He also continued scholarly work and encouraged the social engagement of both seminarians and clergy. During the First World War, Botsian was sent into exile in Russia; before they were separated, Sheptytsky secretly ordained him as bishop of Lutsk, thus closely associating Botsian with his own dream of the restoration of Eastern Catholicism throughout the historical lands of the Kyivan Metropolia. Unfortunately, Botsian was never able to occupy his see. While Lutsk was incorporated into the new Polish republic following the First World War, neither Sheptytsky and Botsian nor the Oriental Congregation could overcome the opposition of the Polish government and of some Polish Roman Catholic hierarchs to the renewal of the Byzantine rite in eastern Poland. Effectively deprived of his episcopal rank in the last years of his life, Botsian endured disappointment, persecution, illness, and an untimely death. Groomed as Sheptytsky’s successor, Botsian never fulfilled this role, and his dream of the spread of Eastern Catholicism beyond Galicia and its return to the rest of Ukraine would not be fulfilled until after his death.
When I was in hospital a few years ago after having a heart attack, a kindly physiotherapist came to assess how fit I was for further treatment. She wanted to see whether I could walk along the corridor and up a couple of steps without gasping for breath or having palpitations. She rightly erred on the side of caution; once content that I would not react in such an extreme way, she gave me a little bottle of liquid with instructions to spray it under my tongue in the event that I were to have sudden severe chest pains.
You need to have one of these on hand to give to a modern type of liturgist if you ask him whether it is all right to say the Rosary during Mass. Perish the thought! You should be answering the responses, singing the hymns, reading the readings and anything else that is nowadays considered to be the only possible way for you to do that most essential thing of participating. You might find a more discerning liturgist, perhaps a knowledgeable Benedictine, who will tell you that you shouldn’t really read along with the reader, you should be listening to the words as they are proclaimed. Nevertheless, it is more than likely that you will be handed a copy of the text as you enter the Church, with the implied suggestion that you should find the page and follow on.
What do the Popes say?If you want to dig deeper and take a positivistic papal position, you could cite Pope Leo XIII who, in Supremi Apostolatus (1883) n.8 encouraged the celebration of the Mass while people were saying the Rosary, Pope Pius XII who allowed (Mediator Dei (1947) n.108) that the people might lovingly meditate on the mysteries. On the other hand, there is Pope Paul VI who took a different view 24 years later, saying that it was a mistake to recite the Rosary during Mass. (Marialis Cultus (1974) n.48)
The existence of the devil as a personal reality, and not merely as a symbol of evil, is an article of faith (Ott, Fundamentals 126-131; CCC 395, 2851). Denial of an article of faith is an element of the canonical crime of heresy (1983 CIC 751), an act punishable by measures up to and including […]
Just a short note to my readers: a heavy consult/project schedule this summer, some extended traveling, and more than the usual share of computer problems have combined to reduce my blogging presence lately. I plan to remedy that forthwith. Thanks for your patience. Dr. P.