For many years now, I have “mined” the Holy Gospels, as given to us by the Church in the Sacred Liturgy, following the cycle of feasts and seasons, and found therein a rich sequence of Mystery-Events suited to meditation and contemplation in the sublime and simple prayer of the Rosary.Those who recite a third of the Rosary sometimes assign the various mysteries to particular days: joyful (Monday and Thursday), sorrowful (Tuesday and Friday), glorious (Wednesday, Saturday and Sunday).Where this system is rigidly adhere to, conflict can arise between the content of the mysteries and that of the Liturgy of the day: the recitation of the sorrowful mysteries on Christmas day, should it fall on a Friday. In cases such as this it can be reckoned that “the liturgical character of a given day takes precedence over the usual assignment of a mystery of the Rosary to a given day; the Rosary is such that, on particular days, it can appropriately substitute meditation on a mystery so as to harmonize this pious practice with the liturgical season”(242)

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Rosary Mysteries of the Epiphany