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WDTPRS 3rd Sunday of Easter – “bright like kindled candles, honey sweet”
April 20, 2012

This is my first night at home since getting back from holidays. You would think that the post-Easter parish would be somewhat calmer, but you know what? It’s not really the way it works out…
Over the last two to three years, we have developed our RCIA process in a way that is closer to the mind of the Church. We gradually moved away from the September to Easter model (hands up those still on that model!) and into a year-round model. If we really understand that Baptism calls to holiness, then we need to give good formation from the first precatechumenate session a person attends, right through to their first year as a new Catholic, and beyond.
I admit it: it’s exhausting and a bit messy and you need a small army of catechists and sponsors, but it’s totally worth it. We have definitely seen the difference in the ‘quality’ of the conversions. What does it mean right now? Right now, we have three different RCIA strands: the neophytes and newly received who are in their period of Mystagogy; those still in the Catechumenate who were not yet ready to be baptised or received at Easter; those who are coming to the end of the Precatechumenate and ready to begin their year-long Catechumenate. Sound like a lot of juggling? It is. Thankfully, we have a lot of catechists to call on to take on various sessions.
I have a great love of the period of Mystagogy. This feels like the ‘easiest’ period of the RCIA because it is as though the catechesis is an overflow of the joy from the Easter Vigil. It is like we’re riding a big wave from the mysteries of the Triduum. Last night, we had a lovely supper for all the neophytes: it was full of joy and laughter as we remembered together all the events – joyful, difficult, moving, humorous and otherwise – of the Easter mysteries. What an undeserved privilege to journey with these wonderful women.
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Each year the Catholic Community welcomes new members, both infants and adults. While infants are welcomed throughout the year through the Sacrament of Baptism, adults are usually welcomed through the Sacraments of Baptism Confirmation and the Holy Eucharist, celebrated at the Easter Vigil in their proper parish church. The Bishop of the Diocese is responsible for overseeing the initiation of all who are welcomed into the Church, even if this responsibility is, for the most part, delegated to pastors. However, the Bishop does participate in the sacraments of Christian initiation. For example, he is the ordinary minister of the Sacrament of Confirmation. Either personally, or through his delegates, he confirms the faith of young people baptized in infancy. In the case of adults, the Priest who baptizes them, also confirms and celebrates the Eucharist with them, usually at the Easter Vigil. The Bishop participates in the initiation of adults by calling them together to celebrate the Eucharist in the Easter season. He may also participate in their initiation by celebrating the Rite of Election at the beginning of Lent, when the Church acknowledges and celebrates God’s call to the catechumens and their eagerness to be born again in the waters of new life.
For many years in Hamilton Diocese, the Bishop has invited the newly baptized and those newly received into the Full Communion of the Catholic Church to join him for a festive celebration of the Eucharist at the Cathedral of Christ the King. It is always a wonderful occasion for the Bishop to welcome the neophytes (the newly-born members of the Body of Christ) into the Diocesan family and to reflect with them on the meaning of their new life in Christ.
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Overcoming the darkness is the solitary goal of the Catholic life. The Pope said so plainly at the Easter Vigil. Not for nothing, is that our motto at here at St. Michael’s Media in our work with RealCatholicTV.com
http://www.realcatholictv.com/share/promo.php?promovid=2
http://www.realcatholictv.com/share/promo.php?promovid=3
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I have just been looking at the Easter Vigil, in the new translation of the Roman Missal. Others have noted the return of the bees in the Exultet – doesn’t their absence show how poorly we were served by the previous translation.
What our director of music pointed out was the rubric that says all nine readings must be used “whenever this can be done…”. “Nevertheless, where more serious pastoral circumstance demand it, the number of readings … maybe reduced”. I think this will change the shape of the Vigil in many places, at least where the rubrics are read.
In the UK I think it is quite normal to reduce them to four, hence forth it is seven, though I am not sure what “serious pastoral reason” might mean to lead a priest to reduce the number; presumably if he celebrating the Vigil in a prison camp.
The other thing I am pleased to see is the ninefold Easter Alleluia is now in the Missal, together with its music.
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