Daily Archives: July 9, 2012

Abortion caravan : Prime time : SunNews Video Gallery

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Abortion caravan : Prime time : SunNews Video Gallery

Of candy stores and, well, books

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Can you imagine what it is like for a lover of books to work in a library? How giddy-making it is to have all those volumes filled with words, ideas, information

right there

, free for the taking. There are rows upon rows of

just

cookbooks, for pity’s sake, let alone books about travel, or biographies, or learning a new language, or, if such things take your fancy, programing in C++ (whatever that may be, that section of the library has a fair bit of real estate).

And that is only one floor! There is a whole other devoted to fiction of all sorts, hard covered, paper backed, large printed, spoken on CD, or new fangled e format. (Please, please don’t tell me you’ve embraced the noxious e-reader) (And why is everything ‘e’ this and ‘i’ that these days?)

Before I undertook to work at this library, I challenged myself to buy no new books until I had finally read all the unread volumes already sitting on my shelves. I foresaw a year of Dante and Von Hildebrand, Cervantes and Newman. And I mean to read them, I really do. I meant it when I bought them, and I mean it now.

However. I now work in a candy store – which is what a library is to a bookworm. I’ve gone right to the source, my supplier, the pusher of my addiction. Every single day I am in that building, I find yet another book I just have to bring home with me or at the very least put on a list of books to remember for later. For when I don’t have anything to read. (HA!)

The trouble is, my eyes are bigger than my bookshelves. There is only so much room, even for borrowed books. And only so much time. Even a librarian must eventually bring them back.

Here are two of the most recent books that followed me home:

The Touch by Randall Wallace, screenwriter of Braveheart. This was a beautiful, simple story of faith, hope, and love in the life of a doctor in the Blue Ridge Mountains. It was a physical attraction at first, as I was drawn to the books small stature; it fits perfectly into my hands, and feels like an intimate, comfortable read. There are many wonderful passages dealing with God, and the roles of faith, hope, and love in our lives. The first I came across told me just what kind of book this was:

” I don’t need to understand. Nobody does. There are only two things anyone must know: there is a God, and that God loves us. That is all we need to know.”

Right there on the shelf, for anyone to stumble on and read for themselves, is this One Great Truth. Imagine the gems waiting in other books!

The Shoemaker's Wife
The second I want to share with you, for a different reason (though it too, has Catholic overtones) is from one of my favourite contemporary authors, Adriana Trigiani, titled The Shoemaker’s Wife.

Isn’t it a beautiful looking book? Even if I didn’t know her writing, this book would have tempted me to lift it off the shelf. I would have forgiven it not being terribly well written for its cover alone. But Adriana Trigiani is a fine writer of interesting, light hearted stories about Italian Americans. Though they take place in different times and different places, there is nearly always a taste of Italy involved, and the characters at the very least culturally Catholic. I’ve only just begun, and am savouring the pages.

I’ll get to Dante next. Really.

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Of candy stores and, well, books

Praying tonight…

…12AM-1AM.

Just in case you thought it was a passing fad.  In it for the long haul.

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Praying tonight…

U.S. Presbyterian Church assembly rejects proposal to redefine marriage

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PITTSBURGH, July 9, 2012 (LifeSiteNews.com) – True marriage won a temporary reprieve in the US Presbyterian Church, as its general assembly rejected a proposal to redefine marriage as “a covenant between two people.”

The decision, affirmed by 52% of the church’s General Assembly during an annual meeting in Pittsburgh on Friday, sustains the church’s existing definition of marriage as a “civil contract between a woman and a man” and its ban on performing same-sex weddings. In 2010, the Presbyterian Church censured the openly lesbian Rev. Jane Spahr of San Francisco for officiating sixteen same-sex weddings in violation of that ban. Clergy are, however, permitted to bless same-sex unions without calling them marriages.

The assembly also voted to conduct a two-year study on the theology of marriage, and figures on both sides believe it is only a matter of time before the church caves on the issue. “It’s inevitable that at some point our General Assembly will vote in favor of redefining marriage,” lamented Pastor Mateen Elass of Edmond’s First Presbyterian Church, a supporter of traditional marriage.

Former assembly moderator Rick Ufford-Chase, a redefinition proponent, considers reversal inevitable because “there are more and more people, of all ages, who are changing their minds about this important matter.”

Tensions over the issue run high in the church, which has debated recognizing same-sex “marriage” for years. The General Assembly has repeatedly voted in favor of ordaining openly gay clergy, with the change finally gaining enough support from local presbyteries to take effect in May 2011. The most recent vote also dropped language requiring gay and straight clergy alike to practice “fidelity in the covenant of marriage between a man and a woman, or chastity in singleness.”

Since that decision, approximately 200 Presbyterian congregations have left the church.

Conservatives expect a similar result should the church redefine marriage, with the US Presbyterian Church’s world mission director, Hunter Farrell, predicting that eighteen international partners would cut their ties to the denomination.

In response to last week’s vote, Theology Matters fellow Alan Wisdom released a cautiously optimistic statement declaring that despite the “closeness of the vote,” the “revisionists’ victory, it turns out, is not the inevitability that they boasted.”

“We know we will face the same debate in 2014 and beyond. Faithful Presbyterians must be ready to engage that debate, with truth and grace, over the long haul,” Wisdom said. “We commit ourselves to a new Marriage Initiative to restore a biblical understanding of marriage in our church and culture, so that men, women, and children may flourish.”

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U.S. Presbyterian Church assembly rejects proposal to redefine marriage

New Priest in Canada

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New Priest in Canada

New Nuns in Canada

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New Nuns in Canada

Moomin party

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We went to a Moomin party today! We made you a Hobgoblin’s hat for the occasion which turned out to be a huge hit with all the children, as they filled it with objects, said ‘the magic words’ and hoped that the trinkets placed inside would be turned into unexpected treasurers (as they are in the book!)

The surroundings were gorgeous…

(blue, red, white..methinks it is not a coincidence, in this jubilee & olympic year)


And after a fabulous bring-and-share lunch, we had readings from the book, children shared their drawings and poems, and then the rest of the afternoon was spent playing!

Little Leo hung out with his very own sweet pint-sized friend…


Meanwhile picnic blankets were spread on the lawn, and moomin-mamas settled themselves for an afternoon chat while happy children ran around. You dear Joseph played dancing games with the other children, and ‘acted’ in their skits and hid in the bushes with them and generally had a really really great time!

I love watching you really

playing

with other children!


And by the end of the afternoon, much fun was had, we were all grateful the rain had stayed away

See the bee?

Three cheers for the Moomins!

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Moomin party

Vancouver Angel

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Vancouver Angel

A Child Over-Snuffled

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This is a confession. Sparky loves to snuffle our babies. But he learned the hard way that it is possible to over do outward signs of affection.

Snuffles are when you put your nose into the neck of your baby and breath in their baby smell and tickle them at the same time with your face. You breath in and out quickly through your nose in a shallow manner so as to add to the sensory experience in both tickling and the tickly sound it makes.

It is kind of a difficult task to explain, however the best way to learn is through the tactile experience of being snuffled.

Scout was a very fussy baby. And a very fussy toddler. When she was about five, she was a very fussy whatever you call five year olds. Sparky was certain that when Scout was snuffled that she would stop being fussy. But it backfired because she only liked to be snuffled when she was actually happy.

After a couple of years of dealing with her fussiness and finding that she was not responding in the manner that his hypothesis suggested, he was becoming distraught. And then, worst of all, he started to believe that perhaps his snuffling was the cause of her fussiness. Horrors.

Maybe I oversnuffled her. He lamented.

But a couple of nights ago I suggested that he find out how she responds to snuffling now. So he tried it and she said something to the effect of Ew. I stand corrected.

She said Ew. Da-ha-ha-ha-had.

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A Child Over-Snuffled

Reaction: Toronto police criticized for shutting down preacher at Gay Pride parade

TORONTO, Ontario, July 9, 2012 (LifeSiteNews.com) – Canadian pro-family leaders have expressed outrage over the treatment a sidewalk preacher received at the hands of the Toronto Police Force during the recent Gay Pride parade. As many as 12 police officers surrounded the preacher, who was peacefully spreading Gospel messages, and shut him down, forcing him to vacate the area.

“The Gay community is free to walk around nude on the streets, violating Canada’s Criminal Code, but a preacher is not free to stand up and preach that ‘God loves you’. It’s a pretty dangerous country when it comes to that,” said Dr. Charles McVety, Evangelical minister and show host of The Canadian Times, to LifeSiteNews.

On Canada day, preacher David Lynn and his team from Christ’s Forgiveness Ministries had set up a portable microphone system on a small cart, near the corner of Yonge and Wellesley, from which they preached and handed out religious tracts and free bibles. Lynn told LifeSiteNews that he was there at the parade to preach to the LGBT community about the love of God.

“Jesus died for the entire world,” he said. “Everybody has an opportunity to be saved, including people at the Pride parade. There is no difference between them and me. I am a sinner just like they are. I wouldn’t have wasted my time if I didn’t think God’s loves them, if I didn’t think that there is hope for them.”

But Lynn’s Gospel message earned him the ire of parade participants and attendees. Video cameras captured Lynn’s interactions with attendees at the event and subsequent police intervention.

At one point, Lynn was surrounded by as many as 12 officers.

“Guys, everybody, by staying listening to it you’re helping him get his message across. If you ignore him, it all goes away,” shouted officer T. Adams to the crowd that had gathered around the preacher.

“You’re promoting hate,” Staff Sergeant R. Pasini, 4528, said to Lynn at one point.

Click “like” if you want to defend true marriage.

Police finally compelled Lynn and his team to leave amid shouts of “Thank you Toronto police” from pro-Pride spectators.

“They shut him down, roughed him up a bit, and moved him on. It’s just like the KGB would have done,” said McVety. “It’s a scary time. And the incredible thing here is the deafening silence of the free press.”

Gwendolyn Landolt, national vice president of REAL Women of Canada, told LifeSiteNews that what happened to Lynn is “very much an attack on freedom of speech under Section 2 of the Charter.”

Section 2 of the Charter states that everyone has the “fundamental freedoms” of “religion…of thought, belief, opinion and expression…[and] of peaceful assembly”.

Landolt pointed out that what happened to the preacher showcases what she called the “intolerance of the homosexual activists,” who she says are well-represented within the ranks of the Toronto Police Force.

“These homosexual activists are the most intolerant group in all of Canada. Anybody who has a different opinion than their agenda, they wish to silence. They don’t want such people to speak on any subject at any place at any time. They are unbelievable intolerant.”

At the same time, Don Hutchinson, general legal counsel for the Evangelical Fellowship of Canada (EFC), told LifeSiteNews that while he did “not agree with some of the comments made by the police officers,” he thought that the police officers took “reasonable steps to keep the peace.” Prior to the arrival of the police, Lynn had been surrounded by enraged pride participants, with whom he had attempted to have a back-and-forth dialogue.

But others accused the Toronto Police Force of operating by a double-standard during the Gay Pride event by not laying chargers against nude paraders while telling a peaceful street preacher and his ministry team to disband.

“There were a large number of people who were completely naked which is illegal and the police refused to do anything about this,” said Michael Coren, outspoken conservative host of SunNews’ The Arena, on his show last week.

Photos of the parade (Warning: explicit) show completely nude men and women and numerous instances of topless women. While toplessness is legal in Toronto, full nudity is not.

“Why would any person, Gay or Straight, think that it was normal to walk alone naked [in a parade]? Why would they do that? Would the not feel incredibly guilty that there are children looking at them?” asked Coren.

“There’re saying ‘we’re gay, we’re proud, respect us, treat us properly, don’t laugh at us, don’t think we’re strange, and this is how they behave.”

Landolt agreed. “Police officers are supposed to objectively apply the law,” she said. “There was nudity on the streets in the parade. Why did they not lay charges under section 174 of the Criminal Code for public nudity?”

Section 174 of the Criminal Code states that “every one who, without lawful excuse, is nude in a public place, is guilty of an offence punishable on summary conviction.”

“What we have here are police not being impartial and failing to apply the law as it is written, but applying it according to their own prejudices and biases,” said Landolt.

Coren said that the law should apply equally to all, no matter what the occasion. “You break the law, you should be charged. But apparently there is a double-standard now in contemporary Canada,” he said.

“We’ve aspired to that, we’ve achieved that. Are you proud? Are you really proud?”

LifeSiteNews did not hear back from Mayor Ford’s office by press time.


Contacts:

Office of the Independent Police Review Director (OIPRD)
Ph: (877) 411-4773
Complaint against police form

Rob Ford, Mayor of Toronto

Office of the Mayor
Toronto City Hall, 2nd Floor,
100 Queen St. West,
Toronto, ON M5H 2N2

Ph: (416) 397-3673
E-mail: mayor_ford@toronto.ca

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Reaction: Toronto police criticized for shutting down preacher at Gay Pride parade

Are Miracles Possible?

I am happy for atheists to visit this blog and join in with the comments box, and there are few topics which I like more to engage atheists in than the topic of miracles.

This is because miracles are the one topic where both the atheist and the believer exhibit the fact that both are almost completely closed minded. This is because they start with two very opposite basic assumptions. The atheist (yes, I know there are some atheists who aren’t like this…) assumes that miracles can’t happen because well…miracles can’t happen. In other words, he believes that the natural order is closed. The laws are set. They can’t be altered. That’s that. If there is something that we can’t explain it’s just that we haven’t learned how that part of nature works yet. Certainly he admits that there are strange phenomena,but because he can’t admit the existence of God he also can’t admit the usual explanation of miracles: that God did something strange and spooky. Read more.

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Are Miracles Possible?

Ancient Rome in Vancouver

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Ancient Rome in Vancouver

DVD Break: The Raccoons: Vol. 2


The Raccoons: Vol. 2

– (1987) – (DVD) – (own) Ds and I are going to watch some of our DVDs that we plan on donating to the library. These are ones we/he haven’t watched in ages or just don’t really feel the need to *own* but would like to watch once more before they go. And if we want to watch more we can always borrow them from the library! This vol. contains three episodes from Season 2 of the classic Canadian cartoon that ran from 1985 to 1991. These are Episode 4 in which Cedric Sneer dams up the river to create his own electricity because his has been cut off due to non-payment. Episode 6 in which Melissa discovers some prehistoric cave paintings and Cedric Sneer scams to turn them into a money making tourist trap and finally, Episode 7 in which Cedric Sneer incorrectly overhears the doctor and thinks that he is dying instead of only having a cold. With only a few days left to live the Raccoons set out to honour him in a big way. I used to watch this with my eldest son back in the early 90s and enjoyed it at that time, but having not seen any reruns since wasn’t sure what I would think now. This cartoon has held up amazingly well and is well known for its amazing soundtrack with some well known 80s singers. The cartoon focuses on environmentalism (in a good way) and friendship. It is not soppy such as Care Bears and Cyril is hard to really hate because his son Cedric is the Raccoons best friend, and Cyril is, after all, his Dad. Ds and I both enjoyed these ageless cartoons. Recommended for families looking for something wholesome and non-violent, yet not gushy and sickly sweet.

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DVD Break: The Raccoons: Vol. 2

Abby Johnson gives birth to baby boy

Early this morning pro-life leader Abby Johnson – known for her high-profile, and relatively recent, conversion to the pro-life cause after working for years as a director of a Planned Parenthood facility – posted a notice on Facebook that she was headed to the hospital.

But there wasn’t anything wrong. Abby was simply going into labor.

Back in April Abby was nearly forced to miss our 15th anniversary gala in Washington D.C. because she was so far along in her pregnancy. Ultimately she was able to make it. And thank goodness too, because she gave a great talk as our keynote speaker.

Just a few minutes ago Abby posted a photo of the brand new Johnson – Alex. “Alex is here!!!” she wrote.

Congratulations to Abby and her husband Doug!

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Abby Johnson gives birth to baby boy

‘I entered a sanctuary’: Woman who posted pictures of her abortion speaks

LONDON, July 9, 2012, (LifeSiteNews.com) – Before and after pictures often inspire thoughts of accomplishment, but a series of pictures a woman posted online of an empty jar that gradually filled with the shredded corpse of her unborn child has elicited feelings of sorrow, pity, revulsion, and – for an abortion survivor – acute memories of a haunted past.

“Jane Young” said she posted images of her 2011 abortion on her website, ThisIsMyAbortion.com, “to counter the perverse use of dead fetus images used by the anti-abortion movement.”

The anonymous woman, whose mother had an illegal abortion 30 years earlier, first encountered “horrific graphic images” of aborted babies while accompanying a friend to an abortion clinic. A year later, she visited the facility herself.

En route to her own appointment, she said she felt threatened by pro-life protesters holding “religious paraphernalia” and noted the “security risk” pro-life demonstrators posed to “abortion caregivers.”

After stepping inside the abortion mill, she wrote in an article published in The Guardian, “I entered a sanctuary” where “my psyche [was] held by empathetic professionals.”

Click “like” if you want to end abortion!

During the procedure, she snapped pictures of an empty jar that would eventually fill with the suctioned remains of her unborn child. “At 6 weeks of pregnancy, my abortion looked very different than the images I saw when I entered the clinic that day,” she wrote.

Pointing to her picture, Young claimed pro-lifers’ “heartless use of lifeless fetus images” was “just propaganda…being used as a weapon” to leave the public “cheated, lied to and manipulated.”

However, some say it is the anonymous photographer who is misleading the public.

“Yes, a young baby murdered by suction abortion will look very different than an older baby murdered by a D&C, RU-486, D&E, or induced labor abortion,” wrote Jill Stanek on her website.

“I am still overwhelmed with sadness looking at that jar of bloody pulp,” Stanek wrote. “Jane’s dead baby is in there, even if unrecognizable.”

Graphic depictions of certain kinds of abortions have proven effective in changing minds and hearts in the struggle for life. Fr. Frank Pavone says visitors to the Priests for Life website have told him those searing images forced them to face the consequences of abortion. One female visitor simply wrote, “Thank you for showing me the truth.”

But Young considers her photos a call-to-arms. She told Jessica Gottlieb of Village Voice, “we still have to dig in the trenches as women to fight for the right to choose…We must continue to demand rights for ourselves and for the future generations of men and women alike.”

Young’s own graphic images have won her effusive plaudits. A woman named Chelsea wrote on Young’s website, “You f—-ing rock for this. Absolutely brilliant.”

Many commenters shared stories of what Young called “courageous” abortions. Sarahj wrote that after her abortion, “I bled for a long time, but I was told that was normal.” She believes her decision “was the best choice for the potential ‘child.’”

A supporter named Katie said, “I had major complications the next day and actually had to be rushed back to have another procedure done. I am now unable to have children but luckily for me my husband who was adopted doesn’t want biological children…It was MY decision to have an abortion..no one else’s. I am the one who has to live with that.”

Not all shared Young’s enthusiasm for abortion. A “Tara T” wrote that having an abortion at 10 weeks “devastated me. It wasn’t the protesters – there were none there at the time – it was the feeling I got inside of me as I realized this man was vacuuming my baby out of me and putting its parts in a jar.”

“Now I want kids and can’t have them because I developed a bad infection after the abortion,” she wrote. “There’s more to it than both sides are willing to see…..WAY more.”

ThisMyAbortion.com appeared shortly after a website xoJane.com asked post-abortive women to share their happy abortion stories, and follows a trickle of similar articles.

In March, Amanda Chatel, a self-described “selfish” New York writer, called her abortion “the best decision of my life.” She added that she prefers the companionship of her Jack Russell terrier to motherhood.

In April, Susan Heath wrote in the New York Times that she had “felt only gratitude and relief” after having her abortion.

Sarah Tuttle-Singer then wrote of “years of pain” that followed “My Jewish Abortion.” Nonetheless, she continues to support abortion-on-demand.

A more prominent post-abortive feminist, The Daily Show co-creator Lizz Winstead, now performs one-woman Planned Parenthood benefits, in which she thanks those who ended her own child’s life and mocks the work of crisis pregnancy centers.

As for Jane Young, “So far, I have not regretted having my abortion or sharing these photographs,” she wrote. “I don’t think that I will.”

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‘I entered a sanctuary’: Woman who posted pictures of her abortion speaks

New head for the Congregation for the Doctrine of the Faith

Earlier this week Pope Benedict XVI appointed a new prefect of the Congregation for the Doctrine of the Faith (CDF), Archbishop Gerhard Mueller of Regensburg, Germany. This is the same post Pope Benedict held until he was elected pope in 2005.

Why is this position so important ?

Founded in 1542, the office was originally called the Sacred Congregation of the Universal Inquisition. Its was essentially an answer to the protestant reform. It’s job was to stamp out any teachings or practices in the Roman Catholic Church that were not in line with Church teaching. This is the office often erroneously associated with the Spanish Inquisition, and the earlier medieval inquisition.

While they all bear the word “inquisition” in their title, the Spanish Inquisition began in 1480 to stamp out any trace of Judaism among Christian converts in the kingdom of Spain and was under direct control of Queen Isabella and King Ferdinand. The medieval inquisition was under control of local bishops and at one point the pope, in attempt to stamp out movements promoting heresies.

In 1908 Pope Pius X changed the congregation’s name to the Sacred Congregation of the Holy Office. Pope Paul VI changed that name to the present name in 1965. The office’s madate is to uphold the teachings of the Roman Catholic church. It is this office that issues warnings about writings and teaching of errant theologians, statements regarding schismatic groups, and publishes guidelines about various church practices.

Within the Congregation for the Doctrine of the Faith is a commission called “Ecclesia Dei” or “Church of God.”  This commission has one job, that is to engage in dialogue with the Society of Pius X (SSPX), the traditionalist association founded by Archbishop Marcel Lefebvre. The head of the CDF is automatically the head of the Ecclesia Dei commission, a role getting more attention in recent months as talks with the SSPX appear to be moving more than ever before.

So who is this man the pope has called from Germany to lead one of the oldest Vatican departments?

Bishop Mueller is, like Pope Benedict, a scholar. He received his doctorate in theology from Freiburg University. His thesis was directed by now-Cardinal Karl Lehmann. After his ordination to the priesthood he spent four years working in parish and teaching high school.

He returned to University for post-doctoral studies, also directed by Cardinal Lehmann. According to the Diocese of Regensburg, his academic research focuses on ecumenism, modern age theology, the Christian understanding of revelation, theological hermeneutics, and ecclesiology. He taught the Ludwig –MaximilianUniversityinMunichuntil his appointment as bishop of Regensburgin 2002.

Archbishop Mueller has authored more than 400 words. Perhaps the best known is “Catholic Dogmatics: for the Study and Practice of Theology” He also co-authored a book called “On the Side of the Poor” with Dominican Father Gustavo Gutierrez.

His ties to Pope Benedict go back to 1998 when he began serving on the International Theological Commission, which was led by then-Cardinal Ratzinger. In 2008 Mueller helped establish the Pope Benedict XVI institute, which is publishing a complete collection of words by Joseph Ratzinger/ Pope Benedict XVI, at the pope’s request.

During his time as bishop of Regensburghe came under fire for reinstating a priest who had been accused of child molestation. The priest’s therapist said he was longer a threat, however that priest was later arrested on additional abuse charges. Aside from that incident he publicly committed to treating any and all cases of alleged abuse with full transparency.

Cardinal Christoph Schoenborn is reported as saying Mueller is “excellently suited and prepared” for this new role.

Photo Courtesy of CNS 

What’s for dinner?

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What’s for dinner?

Is the NHS really killing 130,000 patients a year with the Liverpool Care Pathway?

The Daily Mail and Daily Telegraph recently ran a story claiming that the NHS ‘kills off a 130,000 elderly patients every year’ through use of a ‘death pathway’.

The story has been picked up relatively uncritically by many news outlets around the world, and particularly pro-life sites.

The claims are based on comments made by Professor Patrick Pullicino, who spoke at a Medical Ethics Alliance conference at the Royal Society of Medicine this week.

There are around 450,000 deaths in Britain each year of people who are in hospital or under NHS care. About 29% – 130,000 – are of patients who are on the Liverpool Care Pathway (LCP).

Professor Pullicino claimed that far too often elderly patients who could live longer are placed on the LCP and that has now become ‘assisted death pathway’ rather than a ‘care pathway’. He cited pressure on beds and difficulty with nursing confused or difficult to manage elderly patients as factors.

He also recounted how he had personally intervened to take a patient of the LCP who later went on to be successfully treated.

What do we make of all this? Are these national newspapers really revealing unprecedented levels of euthanasia in British hospitals or are these claims simply alarmist?

The Liverpool Care Pathway for the dying patient (LCP) is a treatment pathway used in the final days and hours of life which aims to help doctors and nurses provide effective end of life care.

It was initially developed between the Royal Liverpool Hospital and the City’s Marie Curie Hospice in the later 1990s and recommended to hospitals by the National Institute for Health and Clinical Excellence in 2004.

In 2006 a Health Department White Paper said it should be adopted across the country and it is now very widely used.

Before a patient can be placed on the pathway the multi professional team caring for them have to agree that all reversible causes for their condition have been considered and that they are in fact imminently dying.

The assessment then makes suggestions for palliative care options to consider and whether non- essential treatments and medications should be discontinued.

However it is by no means a ‘one way street’ and the patients on it are meant to be repeatedly assessed and taken off it if they show signs of improvement.

The programme provides suggestions for treatments to manage symptoms such as pain, agitation, respiratory tracts secretions, nausea and vomiting or shortness at breath that dying patients might experience.

After criticism by the Daily Telegraph in 2009 the LCP went through a further revision and version 12 was launched on the 8 December 2009 after over two years of consultation.

The new version was an improvement on previous ones and made absolutely clear that patients must be imminently dying (ie. within hours or days of death) before being placed on the pathway.

The 2009 Telegraph story was criticised by the Association of Palliative Medicine and the Care Not Killing Alliance as inaccurate. The Times welcomed it as an attempt to address patients’ wishes and warned about alarmist press coverage.

The Department of Health has responded to these latest allegations by saying that ‘the Liverpool Care Pathway is not euthanasia and we do not recognise these figures’ and adds that the pathway has had overwhelming support from clinicians both at home and abroad including the Royal College of Physicians.

Patients should be monitored at least every four hours and if they improve they are taken off the pathway and given whatever treatment is best suited to their new needs. An audit of the pathway’s use in 2009 showed that ‘where the LCP is used people are receiving high quality clinical care for the last hours and days of life’. This audit reviewed end of life care in 155 hospitals and examined the records of about 4,000 patients.

A 2012 audit looked at data from 178 hospitals (from 127 trusts) and examined 7058 patients records.

What we are seeing this week is a classic application of the ‘post hoc propter hoc’ fallacy, the mistaken notion that simply because one thing happens after another the first event was a cause of the second event.

It is certainly true that 130,000 British patients per year are dying whilst on the LCP. But it does not therefore follow from this that the LCP is the cause of their deaths.

If a patient is judged to be imminently dying and is placed on the LCP and dies within hours or days one can be virtually certain that the death was caused by the underlying condition.

However, on the other hand, if a patient is placed on the pathway and has hydration and nutrition removed whilst being sedated and dies, say ten-fifteen days later, then there must be a very real question about whether the withdrawal of hydration actually contributed to the death. But to put a patient on the LCP for this length of time is quite inappropriate.

I have no doubt that there are some patients who are not imminently dying who are being placed on the LCP inappropriately in Britain as Professor Pullicino has alleged.

However this is not the fault with the pathway itself but rather relates to its inappropriate use. Any tool is only useful if it is used with the proper indications.

The overwhelming majority of people on the LCP are experiencing much better care at the end of life than they would have had if it had not been used.

So what lessons can we draw from this story?

First, we need to be very wary of jumping to conclusions on the basis of alarmist headlines. Claims that huge numbers of people are being starved and dehydrated to death in Britain are not borne out by the facts.

Second, such claims run the risk of playing into the hands of the pro-euthanasia lobby who like to claim that doctors are killing thousands of British people with sedation, morphine and dehydration already and that legalising injection euthanasia will therefore change nothing.

Third, calling deaths on the LCP ‘euthanasia’ can also distract us from the very real threat of ongoing attempts to legalise assisted suicide and euthanasia. It can also undermine the public credibility of some of those who oppose euthanasia.

But finally, we also do need to be alert to doctors and other health care professionals, either through negligence, ignorance or perhaps even malicious intention, misusing a perfectly good care tool to speed the deaths of patients who are not imminently dying. That is why good audit and good supervision are so important. Any misuse of the LCP must be exposed and dealt with.

In good hands the LCP is a great clinical tool. But in the wrong hands, or used for the wrong patient, any tool can do more harm than good.

Reprinted with permission from Peter Saunders’ blog.

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Is the NHS really killing 130,000 patients a year with the Liverpool Care Pathway?

Spreading the anti-euthanasia message Down Under – Part 2

Alex Schadenberg with Paul Russell, HOPE, Leesa Vlahos, Labor member South Australian legislature and Dr. Bob Britton – Jones, Doctors Against Euthanasia.

On day 1 of the speaking tour of Australia I had the opportunity to speak at the Life Dinner in Melbourne where more than 400 people were in attendance.

On Sunday, June 24, I flew to Adelaide South Australia where I was met by Paul Russell, the leader of HOPE, the group that has successfully defeated attempts to legalize euthanasia in South Australia. I stayed for several days in South Australia, speaking to a dinner with local leaders, a lunch with business and organizational leaders, and on Wednesday I spoke to members of the South Australian legislature, an event that was sponsored by Labor Party member, Leesa Vhelos.

There were several important opportunities related to my speech to the South Australian legislature. First: There have been 5 attempts to legalize euthanasia in South Australia in the past few years and 9 attempts since 2002. Second: Philip Nitschke, Australia’s Dr. Death, recently moved to South Australia with the intention of opening a euthanasia clinic. Third, Steph Key (Labor), who announced her intention to introduce another bill, this year, to legalize euthanasia, attended the presentation.

After returning to Canada, Leesa Vhelos sent me an email explaining all the positive effects that have occurred since my presentation.

On Tuesday, June 26, Nick McKim (leader of the Greens) and Lara Giddings (the premier of Tasmania – Labor) announced their intention of introducing a private members bill to legalize euthanasia. HOPE and EPC announced a media conference on Thursday at noon on the steps of the Tasmanian legislature, to coincide with my presentation to the members of the Tasmanian legislature, at 1 PM.

On Thursday morning, Paul Russell, from HOPE, and I had a fabulous breakfast meeting with the leaders of a new group called Tasmanians against euthanasia, where I spoke about the importance of coalition building.

We then met with members of the Tasmanian media, on the steps of the Tasmanian legislature at noon.

From there I spoke to the members of the Tasmanian legislature, who were very interested in all of my comments and asked many questions. Thank you to Senator Michael Polley for sponsoring this event.

After leaving the presentation I learned that Philip Nitschke had sent out a media release stating his intention to open a euthanasia clinic in Hobart Tasmania, that would include a mobile euthanasia unit, if Tasmania legalized euthanasia. It is interesting that one of the comments that I made to the members of the legislature is – if you legalize euthanasia, Nitschke will open a clinic.

That evening I had the opportunity to speak to a group of locals about euthanasia , urging them to oppose euthanasia. One of the leaders of the local euthanasia lobby group attended the talk.

The next morning I flew to New Zealand (part 3) leaving behind several newspaper articles, television interviews and hopefully a long-term impact on the members of the Tasmanian legislature.

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Spreading the anti-euthanasia message Down Under – Part 2

Four days in France

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Clean Mountain Air

Yes, I am spending four days in a little mountain village in Franche Comté, not far from the border of Switzerland. The Benedictine nuns of the new monastery of Sainte-Anne-de-Montmahoux invited me to participate, together with other close friends, in the inauguration of their community on the feast of Our Father Saint Benedict. The green here rivals that of Ireland, and the air is very pure. Brother Benedict and Mark C. are keeping things going back at Silverstream Priory; they will celebrate the feast of Saint Benedict with our hermit neighbour, Father David J.

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Sustainable Communities

Here is a view from the monastery garden. The Sisters grow all their own vegetables and preserve them for the winter. The Sisters here believe, and I heartily concur, that the future of monastic life lies in family size communities (5 to 18 members) that are sustainable and capable of maintaining a quality of human life and of simple living that in larger communities is difficult to keep.

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God’s Splendid Creatures

And this splendid creature of the Good God is Pamplemousse. He is 2 years old and would make a great companion for Hilda back at Silverstream Priory. A dog contributes much to the quality of community life, not the least of which is the indispensable craich (an Irish word meaning fun and good times). Abba Xanthios said, “A dog is better than I am, for he has love and he does not judge.”

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Four days in France