Daily Archives: July 8, 2012

CATHOLIC NEWS WORLD : SATURDAY JULY 7, 2012

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CISA NEWS REPORT:

Long-Serving-Priest-Laid-to-Rest

KAMPALA, JULY 6, 2012 (CISA)

-Long-serving
Catholic priest of Kampala Archdiocese, Msgr Caesar Mutyaba was laid to rest at
St Mbaaga’s Seminary Ggaba graveyard on Wednesday July 4.

The burial was
attended by hundreds of mourners, some from different dioceses, the United
Kingdom and the United States where some of his relatives and other workmates
live.

Msgr Mutyaba, 90, was the former Episcopal vicar of Kampala,
Kiyinda-Mityana and Ssezzibwa. He was a resident of St Mbaaga Seminary Ggaba for
over twenty years.

Emmanuel Cardinal Wamala, hailed Mutyaba saying that he
had left a big gap in the Catholic Church. He asked priests to emulate Msgr
Mutyaba’s exemplary life. Wamala said Mutyaba was also influential in the
preaching the word of God, which led many to love their religion. He also
described him as a talented advisor and teacher to all Christians.

“Although
he was in a wheel chair, he was dedicated and determined clergy, which all of us
we should emulate in our service,” Wamala said.

Fr Joseph Sserunjogi, the
rector of St Mbaaga Seminary, also praised him saying that he was a dedicated
priest and was an idol to them all. He was always a happy man who never got
angry with anyone.

The Auxiliary Bishop of Kampala Archdiocese, Christopher
Kakooza, who represented the Archbishop, Dr Cyprian Lwanga, who is currently in
Rome, also hailed him for the great work he had done for the Church and his
nation.

According to Kampala Archdiocese chancellor, Rev Fr Joseph
Kazibwe-Ntuuwa, Mutyaba was born to the late Mark Mukiibi and Maria Bogera of
Waluleeta in Nandere Parish, Luweero diocese on May, 9, 1922.

According to
the

New Vision

Mutyaba was ordained priest in December, 1954 by Bishop
Joseph Kiwanuka. He was first appointed as curate priest (assistant parish
priest) at Nandere Parish in Luweero diocese in 1955-1956, before he went to
Rubaga Parish.

In 1958-1960, Mutyaba served as assistant Parish priest,
Naluggi parish for two years, Bujuni, Ggoli, and Kkonge-Mpigi. In 1971, he was
parish priest of Rubaga parish.

Pope Benedict XVI promoted Mutyaba to title
of Monsignor in 2008 in appreciation of his service to the church.

SHARED
FROM CISA NEWS

See more here - 

CATHOLIC NEWS WORLD : SATURDAY JULY 7, 2012

Belief in Hell’s Correlation to Mass Attendance

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Reigniting Sacramental Activity: There may be a devil in the details


One of the Catholic Church’s biggest challenges is encouraging more sacramental celebrations. Although Mass attendance rates have been stable for more than a decade, many Catholics are not at Mass on any given weekend. The percentage of Catholics indicating that they go to confession with any regularity is very low. Many Catholics are still choosing to marry—yet some decide not to celebrate the Sacrament of Marriage in the Church.

At CARA we often get inquiries for any data or research on how sacramental participation could be improved. There are many correlations and sub-group differences in our research that are quite telling. One of the most powerful is also a bit surprising. I was reminded of this when reading a recent article by psychologists showing that belief in Hell is negatively correlated with crime rates cross-nationally. Guess what else Hell is related to? How often someone celebrates sacraments.

CARA’s national surveys of adult Catholics have asked respondents to indicate their belief in either Heaven or Hell and they can answer: I have never doubted this; I have had doubts about this in the past, but I have none now; I have a few doubts about this from time to time; I frequently doubt this; or I do not believe this.

More Catholics believe in Heaven than Hell creating three sub-groups to study:
1) Those frequently doubting or not believing in both Heaven and Hell
2) Those believing in Heaven with no more than a few doubts that also frequently doubt or don’t believe in Hell
3) Those believing in both Heaven and Hell with no more than a few doubts
(…there are a small number of respondents who say they believe in Hell but not Heaven but they are too few in number to analyze).

Strong belief in Heaven and Hell among U.S adult Catholics varies by generation with the youngest Catholics being the least likely to say they have never doubted either.


More than nine in ten Catholics of each generation say they currently believe in Heaven although some say they have a few doubts from time to time. Thus, overall, Millennials are just about as likely as Pre-Vatican II Generation Catholics to believe in Heaven accounting for occasional doubts (93% compared to 98%).

Catholics who believe in both Heaven and Hell have higher Mass attendance rates than those who believe only in Heaven or who believe in neither. Forty-seven percent of Catholics believing in both attend Mass at least once a month compared to 30% of those believing only in Heaven, and just 12% of those who doubt or don’t believe in either Heaven or Hell.


That is the devil in the details. This of course has been a hot topic among Evangelicals and it appears to be an issue among Catholics as well. I teach a class at Georgetown called “Catholicism at the Movies: A Critical Review of Portrayals of Faith on Film” where I discuss our popular conceptions of God and the theory of how these may have crept into our religious beliefs altering our notions of judgment and damnation. Think about the portrayal of God in the 1956 film The Ten Commandments (the highest grossing religion film of all time, adjusted for inflation). Here God is embodied in a deep voice (described as “off-screen and to the right” by critic Paul Schrader). This is a depiction of God that showed anger and judgment.


In more recent pop culture, God is depicted as non-judgmental and kindly in portrayals by George Burns or Morgan Freeman. This may have played at least a bit part in the imagination of young Catholics where I think some simply don’t think the God they believe in would send them to Hell for missing Mass from time to time. For others, they don’t believe it is possible for God to send them to Hell because it does not even exist as an option.

If belief in Hell is related to Mass attendance than one would think there would also be a connection to how frequently one seeks out the Sacrament of Reconciliation. Twenty-eight percent of Catholics believing in both Heaven and Hell go to confession at least once a year compared to 10% of those only believing in Heaven, and 12% of those who do not believe in Heaven or Hell (…note that those saying they “never” go to confession are not saying that they literally have never gone to confession. Most report they celebrated the Sacrament of Reconciliation before their First Communion).


For some, urgency and frequency of going to confession may be tied to their own short-term perceptions of their probability of death. It is the case that, generally, older Catholics are more likely to go to confession than younger. This may be part of the reason why still a majority of those who believe in Hell do not go to confession at least annually. Believing in Hell andrecognizing one’s own mortality is a transformative event (…even if it is only Pascal’s Wager for some).

As the figure below shows, 42% of Catholics believing in both Heaven and Hell say the Sacrament of Reconciliation is “very meaningful” to them compared to only 15% of those believing only in Heaven and just 12% of those believing in neither Heaven nor Hell. Seven in ten Catholics who believe in Hell say going to confession is at least “somewhat meaningful” to them.


Nearly half of all adult Catholics (48%) believing in Heaven and Hell say it is “very important” to them that they receive the Anointing of the Sick at some point in their lives (80% at least “somewhat’ important”). Receiving this is less important among those who doubt or do not believe in the existence of Hell and those who believe in neither Heaven nor Hell.


In my opinion, an erosion in belief in Hell among Catholics and perhaps a growing sense that God is kinder and gentler than the booming voice “off-screen and to the right” has had at least some effect on the frequency with which Catholics go to Mass or confession. It feels a bit uncomfortable saying that more “fire and brimstone” may make Catholics more active in sacramental life but the data are no deception.

Above photo courtesy of Snurb at Flickr Creative Commons.

Taken from: 

Belief in Hell’s Correlation to Mass Attendance

Are there schools available that you recommend for those called to provide spiritual direction?

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Are there schools available that you recommend for those called to provide spiritual direction?

Q: Dear Dan, I have a two sided question that I would like to ask about schools for spiritual direction. Are there schools that I can call to see if I can find a graduate/director in my area? Secondarily, I think I might be called to provide direction to others. I do recognize the serious nature of this calling (the care of souls) and would like to pursue the necessary formation to provide sound direction. Any recommendations?

A: Dear friend, we can answer both of these questions at the same time by simply recommending schools that are faithful and that offer quality programs. There are three that I am personally aware of in the United States and have had some opportunity to evaluate (unfortunately, I am not yet aware of schools we can recommend outside of the U.S.). Regarding all three, beyond my personal research, I have also received positive feedback from those who have received instruction from each school. Here they are:

School of Faith Spiritual Mentorship Program - Apostles of the Interior Life and the Diocese of Kansas City, Kansas:

  • In collaboration with Holy Family School of Faith, the Apostles of the Interior Life Spiritual Mentorship Program is a two-year course of study combining eight distance learning courses with four one-week intensive sessions offered in-residence at Savior Pastoral Center in Kansas City, Kansas. The program aims to form Spiritual Mentors to serve as guide and companion to others on their journey to holiness. It is designed for Catholics who have a desire to develop a deep prayer and sacramental life, a desire to increase their knowledge of the Catholic faith, a desire to grow in the virtues and a desire to help others do the same. For more about this school, you can find my recent interview with Archbishop Naumann here. Also, I have provided a series of testimonials sent to me by the attendees of this school at the bottom of this post.

Spiritual Direction ProgramMarian Servants of Divine Providence (Cleawater, Florida):

  • The Cenacle of Our Lady of Divine Providence® School of Spirituality has established its Spiritual Direction Program in response to Christ’s call to personal holiness and the Church’s need for well-trained spiritual directors to assist God’s people on their spiritual journey. As a recognized institution of God’s vineyard approved by the Bishop of the Diocese of St. Petersburg, Florida and in association with the Franciscan University of Steubenville, Ohio, this program is designed to form and train candidates over a two year period through prayer, teachings and supervision. The program exposes the student to the spiritual heritage of the Church and highlights the spirituality of St. Francis of Assisi and St. Ignatius of Loyola.

Spiritual Direction Training ProgramLanteri Center for Ignatian Spirituality (Denver, Colorado):

  • The Lanteri Center, established by the Oblates of the Virgin Mary in 2004, exists to make spiritual direction, daily prayer with Scripture, and the Spiritual Exercises of St. Ignatius more available to those who seek holiness. The Lanteri Center also provides training and continuing education opportunities for spiritual directors.

It is important to note that when I have offered posts regarding this kind of training in the past, some have recommended other schools around the country. At each suggestion I have evaluated the recommendations. Unfortunately, with each, I have found a significant emphasis on teachings that stray from the heart of the Church’s teachings on prayer and the spiritual life. As we state on our FAQ page here, our focus here is to lift up the teachings that reflect a higher level of commitment to the pure and endlessly deep wells of Catholic mystical and ascetical theology. Rather than using the combox for recommendations, if you have any recommendations, feel free to send them to me at RCSpiritualDirection@gmail.com. For those who have attended or support the schools listed above, feel free to tell us about your experience in the combox on this post.

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Taken from: 

Are there schools available that you recommend for those called to provide spiritual direction?

Another week gone by!

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And here we are at the end of another week!

Source:

Another week gone by!

More from the Amazing Choir School: Cherubini’s Requiem

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About the Chant Café

Catholic liturgical music is serious, solemn, transcendent, but Catholic musicians are never more fun and inspiring than when they are talking about what they love most. This is what happens at sacred music events around the world: the social and intellectual are critically important elements. The musicians (and music enthusiasts) at the Chant Café, a project of the

Church Music Association of America

, bring that sense of life and love to the digital world. As St. Augustine said, “Cantare amantis est.”

Among the contributors:

contact@chantcafe.com






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More from the Amazing Choir School: Cherubini’s Requiem

"My life flows on": a birthday compilation

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My sister’s

husband and daughter celebrated their birthdays today, and some friends and extended family members put together this compilation of the hymn, “My Life Flows On,” also known as “How Can I Keep From Singing?” popularized in 1991 by

Enya’s rendition

.

Among the things for which I am grateful for the tradition in which I was raised is how children were brought up, as a matter of course, to learn singing in harmony. At the drop of a hat, any one could break forth in song that was recognizably singing — something I have missed among Catholics with rare but notable exceptions over the last twenty years. Part of what is being lost these days, at least for men, is the understanding that singing can be a manly thing, in

THIS

, or for that matter

THIS

.

[Hat tip to R.B.]

See original: 

"My life flows on": a birthday compilation

Homily from July 8, 2012: All Dressler!

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Homily from July 8, 2012: All Dressler!

Zing! Talk about homiletic flourish!

Via Fr. Z, “

The Curé of Blackfen riffs The Curé of Ars: ‘If only your soul was as beautiful as your iPad!’

” (WDTPRS, July 7, 2012), Fr. Tim Finigan (“the mighty P.P. of Blackfen, the Dean of Bexley, His Hermeneuticalness”)

offers a post

on the occasion of English people being given the opportunity to venerate the heart of St. John Vianney:

There are various videos and texts related to the visit at the website of the Diocese of Shrewsbury. Bishop Davies is a great devotee of St John Vianney and knows his life and work in depth. In his sermon at the Cathedral of Christ the King in Liverpool for a National Day of Prayer for the renewal of parish life and vocations, he recalled an amusing story:

St. John Vianney never set out to ‘please people’ responding to demands like a tin can blown about on the piazza outside. [Great image.]color=red> Rather he proceeded purposefully in seeking to please God. This led him very close to all his people and especially close throughout his life to the most difficult and confused of his people – the types of people we might naturally be inclined to avoid. Yet there was nothing of a ‘people pleaser’ in this. The stories are legion of his remarks and sayings which might appeal to Lancastrian plain-speaking. Yet it is hard to know how they were first received such as when he told his congregation that in their dealings with each other most of them were probably thieves! Or that man who brought his fine dog for the Curé to see, who was told with a sigh ‘If only your soul was as beautiful as your dog!’.”

There’s no need to use this quote to have a dig at people with dogs. That gentle jibe of the holy Curé could be applied to our cars, our iPads, our gardens or anything else that we take more care of than our souls. [emphasis and comment Fr. Z's]

[Hat tip to J.M.]

Link:

Zing! Talk about homiletic flourish!

Pop song parodies honoring 5th anniversary of Summorum Pontificum

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Back in 2007, official WDTPRS Parody Song Writer, our own esteemed Tim Ferguson, offered Fr. Z a tune in honor of the July 7, 2007, release of the text

Summorum Pontificum

by Pope Benedict XVI. The tune was based on Pete Seeger’s classic, made famous by the Byrds in 1965, “Turn! Turn! Turn!” Fr. Z thought Ferguson’s lyrics good enough to repost again this year

HERE

, and anyone unfamiliar with the tune can find the Byrds’ rendition of it

HERE

.

Inspired by the reposting of his offering 5 years ago, Ferguson has come to Fr. Z’s service again this year with an endeavor that takes the cake, this one to the Beatles’ “Maxwell’s Silver Hammer.” Ferguson remarks: “Unfortunately, to fit the tune, you have to put the emphasis on the last syllable of “Summorum”, but it works.” Indeed it does.

In case you don’t know the tune, click on the following online recording of “Maxwell’s Silver Hammer” by the Beatles, and sing along with Ferguson’s lyrics HERE.

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Pop song parodies honoring 5th anniversary of Summorum Pontificum

Friday 13th – Lucky For Some…

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This Friday there will be a meeting of the

Sodality of the Five Holy Wounds

at Our Lady of the Rosary Church, Blackfen.

The meeting will start at 7:30pm in the church itself, and there will be some prayers, a litany and an allocution by Fr. Tim Finigan. Then we’ll all get together for a more informal discussion over tea and biscuits in the small hall. After that, some of us might find our way to the parish club for a different kind of spiritual input, but that bit isn’t compulsory…

The allocution is a spiritual reflection. If you want to read the last one we had, it’s over on the Sodality’s blog, and is all about the four last things.

Continued: 

Friday 13th – Lucky For Some…

Can You Break The Internet…?

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It always amuses me when people tell me they are afraid to explore their computers because they might delete something vital. I try to explain that you can’t do any real damage – things can always be reinstalled. You cannot “break the internet…”

However, it seems that the internet might be broken for several people tomorrow. Something to do with a criminal gang who created a virus which makes computers go through a false address when visiting websites. The only thing users will have noticed is that their computers run a bit slowly. The FBI apparently cracked the internet ring, but decided to route infected machines through a special server. No idea why. Now it seems that the server is proving too expensive, and it’s going to be switched off on Monday 9 July 2012.

Infected computers will then be unable to access the internet…

There are some websites you can visit to check if your computer is affected, and some more sites to tell you what to do if it turns out you have the virus.

The whole thing has a whiff of the Domesday conspiracy theory about it… one of those urban myths which keep doing the rounds… after all, why didn’t the FBI sort this out straight away rather than paying for servers to re-route computers?

However, I didn’t get a slew of emails from people warning me that I would lose the internet on Monday (as has happened with all the other urban myths) and so I thought I’d visit the recommended website, just out of curiosity. It seems that my computer is “clean!” That said, it did occur to me that if I was a criminal wanting to get people to visit a particular website, this is exactly the sort of rumour I’d use to get it going…

Anyway, if any of you want to check for yourselves, you can click here. More information is available here.

Of course, if you’re checking this post on Monday morning, you can save yourself the hassle, as your internet is obviously still working…

Link: 

Can You Break The Internet…?

Parish life… the beginning

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Blogging with the Jays

It’s Sunday afternoon, and I’m kicking back at our rectory watching the Blue Jays after a couple of Masses this morning, and wanted to share a couple of reflections on my first week in the parish.

It’s actually been just over a week since I arrived. Today was my second Sunday, and life as a parish priest (well, parochial vicar, Fr. Dave is the Parish Priest) is definitely beginning to feel natural. A lot of that is due to the friendliness of the people. Fr. Dave and Fr. James have been filling me in on the “priestly” details of our set-up, and our staff and parishioners have been very welcoming. They’ve been patient in answering my questions, and helped me celebrate what has amounted to an extended series of “first” masses — so far I’ve celebrated in six of our eight churches, with one more to come next weekend. (One is closed for the summer).

Owen Sound is a city of 20,000 and our eight mission churches are in small towns scattered across northern Grey and Bruce Counties. Our parish web site reports that we make up about a third of the area of the Diocese, and our borders include both Lake Huron and Georgian Bay shorelines.

Interior photo of one of our smaller mission churches

The parish also includes the Bruce Peninsula that separates Lake Huron from Georgian Bay, so we cover both farm country and mile after mile of great Great Lakes shoreline, and consequently many cottages and resort towns. A parishioner was telling me at mass the other day that the Sauble Beach area goes from a winter population of 4,000 to something closer to 40,000 on a summer weekend.

Because of the distances involved, we have a dispensation that enables our Sunday mass schedule to begin on Saturday morning, with masses in our two northernmost missions. I covered them yesterday, and an 8:15 a.m. departure from Owen Sound will typically bring you back home mid to late afternoon. (Depending on whether you take time for lunch). That particular assignment is followed by the two Sunday masses I celebrated here at St. Mary’s this morning. There are two other “rotations” meaning that, other things being equal, each priest visits each of the mission Churches every three weeks or so.

Although Owen Sound isn’t that large it’s home to a regional hospital, and there are many long term care facilities and nursing homes both here and in some of our “mission towns”. We try to offer Mass and prayer services to many of them, and we have our own version of the “hospital pager” for emergency calls. Father Dave has been conscientious about trying to give me as broad an experience of priestly ministry as possible, and has already handed over some marriage files, with the possibility of more to come.

Of course the parish isn’t the only thing that’s new for me. Though I’ve been a priest for just over two months now, this is my first taste of priestly life in a parish and I’m loving it. To bring our Lord to his people by offering the holy sacrifice of the mass,is a humbling experience. Equally humbling is the experience of hearing confessions. My seminarian brothers who have preceded me into the priesthood, told me the same thing, but the experience itself was still surprising, and truthfully, “humbling” is the only word that will do, when you begin to actually encounter for yourself the greatness of the mysteries you have been called to bring into people’s lives.

There is much more I could share about my experiences so far, of the parish, its people and this new life in priestly ministry, but I should probably give myself more than a week or two before I go any further! Please pray for me and for my brother priests of the Diocese of Hamilton.

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Parish life… the beginning

Vancouver

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Taken from - 

Vancouver

Catholic Womanhood

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Catholic Womanhood

Biretta

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See the original article here: 

Biretta

Hymn Tune Introits, 15th and 16th Sundays in Ordinary Time

These are the Entrance Antiphons from the Roman Missal for the next two Sundays, rearranged into the form of a hymn verse in Long Meter (8.8.8.8), for the benefit of congregations who might not yet be able to chant.


As for me, injustice I shall behold your face; I shall be filled with the vision of your glory.

And I, I shall behold Your face,
In justice see You, and in right.
I shall be filled with light and grace:
The vision of Your glory bright.

See, I have God for my help. The Lord sustains my soul. I will sacrifice to you with willing heart, and praise your name, O Lord, for it is good.

The Lord my God sustains my soul.
God is my help; behold and see.
I praise Your name, for it is good,
And sacrifice, Lord, willingly.
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Hymn Tune Introits, 15th and 16th Sundays in Ordinary Time

COLUMN: Robson – UN, Syria and a sick joke

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Wretched UN up to its old tricks with Syria

Allowing regime to sit on Human Rights Council simply business as usual

by John Robson

Oh great. Syria seems to be headed for a seat on the UN Human Rights Council. Could the UN be more in your face?

Those who unaccountably maintain faith in the UN thought replacing the old, discredited UN Human Rights Commission — call it UNHRC(1) — with a new UN Human Rights Council or UNHRC(2) in 2006 would somehow recall the UN to its true self. Well, be careful what you wish for because it just did.

UNHRC-1, you may recall, capped its infamous career by electing Moammar Gadhafi’s Libya to its chairmanship in 2003 to offend George Bush. But the new improved UNHRC-2 welcomes places like Saudi Arabia, the People’s Republic of China, Russia and, gosh look here, Libya again (elected in 2010 while Gadhafi was still tormenting his people).

Technically this sort of thing happens because UNHRC-2’s 47 members, serving staggered three-year terms, are allocated to various regions of the world by quota (Africa 13, Asia 13, Eastern Europe 6, Latin America and the Caribbean 8, and 7 for Western European and Others, or WEOG, which includes basically every place you’d ever want to live). And to avoid picking holes in one another’s ragged coats on human rights, regional groups generally just nominate as many nations as they get seats so members aren’t elected but acclaimed.

Now it might be tempting to call this ruthless pragmatism and ask if these people have no morals. But these are their morals. Remember the classic scene from the 1985 comedy mystery film Clue where Miss Scarlet hisses, “I hardly think it will enhance your reputation at the UN Professor Plum, if it’s revealed that you have been implicated not only in adultery with one of your patients, but in her death and the deaths of five other people” and Plum replies, “You don’t know what kind of people they have at the UN,

I might go up in their estimation.”

Canadian Foreign Affairs Minister John Baird called the prospect of Syrian President Bashar al-Assad having a seat on the UNHRC(2) a “sick joke,” claimed “it would do irreparable damage to the United Nations and likely would be the biggest blow that the United Nations has taken since its formation,” and added “what Assad needs to be facing is the International Criminal Court to face charges for committing crimes against humanities, he and his henchmen.”

I applaud his indignation. But his analysis is flawed when his rhetoric even allows analysis. The “biggest blow?” To a body that welcomed Sudan to UNHRC(1) the same year it made Libya chair despite or, cynics might say, because of the ongoing Darfur genocide? What about pounding relentlessly on Israel, being pro-Soviet throughout the Cold War, spending lavishly or chronically combining arm-flapping impotence with windy pomposity?

As for inflicting “irreparable damage” on this wretched organization, I’ve been wondering how to do that for years. But this wouldn’t work. Putting Assad on UNHRC(2) would just be business as usual, the UN carrying on as it always has.

Baird also commits a serious blunder in calling for an international trial for Assad. Such calls perpetuate the idea that there’s some sort of world government somewhere with popular legitimacy, an effective police force and impartial courts, committed to liberty under law. There isn’t. But there are good reasons the U.S., like Israel, refuses to accept ICC jurisdiction. First, Americans can uphold their own rule of law, thanks, and second, the “international community” couldn’t even

if it wanted to, which it doesn’t.

Finally, Baird calls the whole business a “sick joke.” He doesn’t know what kind of people they have at the UN. When they shove Syria for UNHRC(2) in our faces on purpose, they’re showing us who they are and who they think we are. It’s no joke.

Originally from: 

COLUMN: Robson – UN, Syria and a sick joke

176. Emma’s Emu by Kenneth Oppel

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Emma’s Emu

by Kenneth Oppel. Illustrated by Kim LaFave. (

US

) –

(Canada)
A First Flight Reader

, Level 4: Chapter Book

Pages: 54
Ages: 8+
Finished: Jun. 27, 2012
First
Published: 1999
Publisher: Fitzhenry & Whiteside
Genre: early chapter book, humour
Rating: 4/5

First sentence: “Emma opened the envelope with shaking hands.”

Publisher’s Summary: Emma is contest crazy. The only problem is, she never wins anything. Then one
day a huge crate arrives on her doorstep. This must be the best prize ever,
thinks Emma. Breathless with excitement, she opens the crate to reveal – an
emu!

What will Emma do with her remarkable new pet? And what on earth will her
mother say?

Acquired: Borrowed a copy from my local library.

.

Reason for Reading: One of my goals this year is to finish reading Oppel’s backlist.

This is an extremely satisfying early chapter book. Oppel’s books nowadays are aimed more at teens and are rather dark and thought-provoking, that it is fun to see that when he started out writing his books were light-hearted and he has a wry sense of humour. To me, the humour in the book reads as if it were British humour which I find more comedic with it’s tongue-in-cheek, sardonic wit. This is a fun, cute story that finds the main character and her friend, Howie, desperately trying to hide an Emu from her mother, that is until it escapes. Emma’s obsession with contests, her letter that she has won the grand prize and an open ending leave this book wide open to have been the first in a sequel but Oppel never continued in that direction. However the open ending could have kids guessing for ages what would happen next.

The book is illustrated with line drawings on almost every page, though there are every now and then a two-page spread of pure text with no pictures. One thing I loved with the illustrations is that Emma and Howie have been drawn emu-shaped themselves, with regular torsos, their hips and thighs spread wide out to match the shape of the emu and this also is a charming humorous effect. Cute book that will appeal to both boys and girls.

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176. Emma’s Emu by Kenneth Oppel

Kyivan Patriarchate Prays For Russian Pilgrims Killed and Injured in Road Accident

8 Jule 2012, 21:35

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UOC KP

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Code for Blog

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On 8 July, 2012, between the villages of Krasne and Topchiivka of Chernihiv District, in the place of the terrible road accident, where 14 Orthodox pilgrims from Russia perished on 7 July, Archbishop Yevstratii of Chernihiv and Nizhyn of the Ukrainian Orthodox Church-Kyivan Patriarchate (UOC-KP) served a memorial service for their repose.

During the liturgy last Sunday, prayers for the repose of the victims and for the recovery of the survivers were said in the Cathedral of the Holy Great Martyr Catherine in Chernihiv. So reported the Press service of the Chernihiv Eparchy of UOC-KP.

The bus with the Russian pilgrims who travelled to Pochaiv crashed at 5:30 am on 7 July in the motorway Homel-Chernihiv-Kyiv. 14 persons died and 28 were injured.

Система Orphus

Source: 

Kyivan Patriarchate Prays For Russian Pilgrims Killed and Injured in Road Accident

Pro-lifers launch cheeky New Abortion Caravan

Pro-lifers launch cheeky New Abortion Caravan

Published: Sunday, July 8, 2012, 12:06 pm | Author: Pauline Kosalka

Abortion Caravan reveals the truth about abortion

A group of young pro-lifers are using a defining campaign of the old pro-abortion movement to spread the message that abortion kills unborn babies across Canada.

In 1970, a group of pro-abortion feminists from the Vancouver Women’s Caucus met in front of the Vancouver Art Gallery to begin a journey across Canada in a caravan. Using images of coffins and coat hangers, participants aimed to eliminate Canada’s abortion laws and win the “right” to free abortion on demand. They stopped in cities along the way to spread their message and recruit sympathizers. They reached Ottawa on the Mother’s Day weekend and succeeded in shutting down Parliament for 30 minutes.

According to The Toronto Star, there was a two-day rally attended by hundreds of women on Parliament Hill. About 50 of them were able to enter the viewing gallery in the House of Commons and chain themselves to the chairs. One even threw a water bomb at the benches where the government was sitting. They first drew attention inside the building when they disrupted parliamentary proceedings by attempting to deliver a speech from the viewing gallery. At the prime minister’s residence, 24 Sussex Drive, Pierre Trudeau was burned in effigy and a coffin was left at his door.

Abortion advocates claim that the caravan and rally brought the abortion issue to national attention. “One lesson of the Abortion Caravan is that in political action and social struggle you have to take risks,” Canadian feminist and abortion activist Judy Rebick told This Magazine. “They put abortion on the map.” At the time, abortions were subject to hospital abortion committees (that often rubber-stamped abortion requests, but which abortion advocates said was an undue burden on women). The protestors eventually succeeded in their mission when the abortion law was struck down in 1988.

Abortion Caravan launch on the steps of Parliament in Vancouver

The Canadian Centre for Bio-Ethical Reform (CCBR) launched another campaign, The New Abortion Caravan, which involves over 20 people, 19-36 years old, driving trucks with 7-foot tall and 22-foot long pictures of aborted children. As part of the initiative, they will also hold demonstrations on street corners with graphic images, give presentations, and send out postcards. Their signs include a picture of a 24-week old aborted child that says, “if sex-selection abortions are wrong, why not all abortions?” Another has a 9-week old abortion victim next to a pregnant woman with a cigarette, with a caption stating, “Cigarettes Hurt Babies. Abortions Kill Them.” The journey of the New Abortion Caravan started on May 29 in Vancouver. It drove across Canada and ended its journey in Ottawa on Canada Day. It is a part of the CCBR’s End the Killing campaign announced in 2011 that aims to eliminate abortion within 20 years.

Stephanie Gray, the executive director of the CCBR, told The Interim that the group decided to recycle the feminist abortion caravan because “it was such a catalyst for achieving change” and “it directly engaged the culture and forced the public … to consider the issue.”

Unfortunately, the feminists’ cause was ultimately harmful and unjust. Although such a campaign may pose a backlash from society or pro-abortion advocates, that is “the nature of social change” and “there’s no way we can achieve the culture of life without a fight.” She reports that The New Abortion Caravan is uniting the pro-life movement across the country because the CCBR was working with local pro-life groups as they travelled across the country.

There were signs of anger from some pro-choice activists at the launching of the caravan. They tried to shout down Canadian singer Mark Donnelly when he sang the national anthem. One activist took off all his clothes. Another smashed a side mirror from the group’s truck with a bike lock. A Facebook group was also created to try to have Professor Alexander Moens from Simon Fraser University disciplined for speaking at the launching event. Stephanie Gray explained to The Interim that these reactions are a sign of the pro-abortion side “not being confident in their view.”

Jonathan Van Maren reported on the CCBR’s blog that the caravan has also caught the attention of Joyce Arthur, head of the Abortion Rights Coalition of Canada, who called it “The New Abortion Crapavan” and “sacrilege” for daring to model the pro-life initiative on the original caravan. Also, Margo Dunn, one of the original abortion caravan protestors, told Chris Walker of CBC Radio One that the new campaign was “horrifying.”

The Canadian Auto Workers, the country’s largest private-sector union, vowed to lead counter-protests at every stop the New Abortion Caravan made. Julie White, CAW’s director of women’s programs, said original caravan “would lay the groundwork that would see the legalization of a woman’s right to choose” but the new caravan “wants to take away our rights using fear, guilty, and shock tactics.”

Gray said, “The old Abortion Caravan brought us abortion, which decapitates, dismembers, and disembowels pre-born Canadian children. We seek to redeem history.”

In Thunder Bay, Ont., protestors assaulted members of the New Abortion Caravan by dumping a container of chocolate milk on several pro-lifers.