Information:
| Feast Day: |
May 30 |
| Born: |
6 January c. 1412, Domrémy, France |
| Died: |
May 30, 1431, Rouen, France |
| Canonized: |
May 16, 1920, St. Peter’s Basilica, Rome by Pope Benedict
XV |
| Patron of: |
France; martyrs; captives; militants; people ridiculed for
their piety; prisoners; soldiers; Women Appointed for Voluntary Emergency
Service; Women’s Army Corps |
|
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Savior of France and the
national heroine of that country, Joan of Arc lives on in the imagination of the
world as a symbol of that integrity of purpose that makes one die for what one
believes. Jeanne la Pucelle, the Maid, is the shining example of what a brave
spirit can accomplish in the world of men and events. The saint was born on the
feast of the Epiphany, January 6, 1412, at Domremy, a village in the rich
province of Champagne, on the Meuse River in northeast France. She came of sound
peasant stock. Her father, Jacques d’Arc, was a good man, though rather morose;
his wife was a gentle, affectionate mother to their five children. From her the
two daughters of the family received careful training in all household duties.
“In sewing and spinning,” Joan declared towards the end of her short life, “I
fear no woman.” She whose destiny it was to save France was a well-brought-up
country girl who, in common with most people of the time, never had an
opportunity to learn to read or write. The little we know of her childhood is
contained in the impressive and often touching testimony to her piety and
dutiful conduct in the depositions presented during the process for her
rehabilitation in I456, twenty-five years after her death. Priests and former
playmates then recalled her love of prayer and faithful attendance at church,
her frequent use of the Sacraments, kindness to sick people, and sympathy for
poor wayfarers, to whom she sometimes gave up her own bed. “She was so good,”
the neighbors said, “that all the village loved her.”
Joan’s early life,
however, must have been disturbed by the confusion of the period and the
disasters befalling her beloved land. The Hundred Years War between England and
France was still running its dismal course. Whole provinces were being lost to
the English and the Burgundians, while the weak and irresolute government of
France offered no real resistance. A frontier village like Domremy, bordering on
Lorraine, was especially exposed to the invaders. On one occasion, at least,
Joan fled with her parents to Neufchatel, eight miles distant, to escape a raid
of Burgundians who sacked Domremy and set fire to the church, which was near
Joan’s home.
The child had been three years old when in 1415 King Henry V
of England had started the latest chain of troubles by invading Normandy and
claiming the crown of the insane king, Charles VI. France, already in the throes
of civil war between the supporters of the Dukes of Burgundy and Orleans, had
been in no condition to resist, and when the Duke of Burgundy was treacherously
killed by the Dauphin’s servants, most of his faction joined the British forces.
King Henry and King Charles both died in 1422, but the war continued. The Duke
of Bedford, as regent for the infant king of England, pushed the campaign
vigorously, one town after another falling to him or to his Burgundian allies.
Most of the country north of the Loire was in English hands. Charles VII, the
Dauphin, as he was still called, considered his position hopeless, for the enemy
even occupied the city of Rheims, where he should have been crowned. He spent
his time away from the fighting lines in frivolous pastimes with his
court.
Joan was in her fourteenth year when she heard the first of the
unearthly voices, which, she felt sure, brought her messages from God. One day
while she was at work in the garden, she heard a voice, accompanied by a blaze
of light; after this, she vowed to remain a virgin and to lead a godly life.
Afterwards, for a period of two years, the voices increased in number, and she
was able to see her heavenly visitors, whom she identified as St. Michael, St.
Catherine of Alexandria, and St. Margaret, the three saints whose ages stood in
the church at Domremy. Gradually they revealed to her the purpose of their
visits: she, an ignorant peasant girl, was given the high mission of saving her
country; she was to take Charles to Rheims to be crowned, and then drive out the
English! We do not know just when Joan decided to obey the voices; she spoke
little of them at home, fearing her stern father’s disapproval. But by May,
1428, the voices had become insistent and explicit. Joan, now sixteen, must
first go quickly to Robert de Baudricourt, who commanded the Dauphin’s forces in
the neighboring town of Vaucouleurs and say that she was appointed to lead the
Dauphin to his crowning. An uncle accompanied Joan, but the errand proved
fruitless; Baudricourt laughed and said that her father should give her a
whipping. Thus rebuffed, Joan went back to Domremy, but the voices gave her no
rest. When she protested that she was a poor girl who could neither ride nor
fight, they answered, “It is God who commands it.”
At last, she was
impelled to return secretly to Baudricourt, whose skepticism was shaken, for
news had reached him of just the sort of serious French defeat that Joan had
predicted. The military position was now desperate, for Orleans, the last
remaining French stronghold on the Loire, was invested by the English and seemed
likely to fall. Baudricourt now agreed to send Joan to the Dauphin, and gave her
an escort of three soldiers. It was her own idea to put on male attire, as a
protection. On March 6, 1429, the party reached Chinon, where the Dauphin was
staying, and two days later Joan was admitted to the royal presence. To test
her, Charles had disguised himself as one of his courtiers, but she identified
him without hesitation and, by a sign which only she and he understood,
convinced him that her mission was authentic.
The ministers were less easy to
convince. When Joan asked for soldiers to lead to the relief of Orleans, she was
opposed by La Tremouille, one of Charles’ favorites, and by others, who regarded
the girl either as a crazy visionary or a scheming impostor. To settle the
question, they sent her to Poitiers, to be questioned by a commission of
theologians. After an exhaustive examination lasting for three weeks, the
learned ecclesiastics pronounced Joan honest, good, and virtuous; they counseled
Charles to make prudent use of her services. Thus vindicated, Joan returned full
of courage of Chinon, and plans went forward to equip her with a small force, A
banner was made, bearing at her request, the words, “Jesus Maria,” along with a
figure of God the Father, to whom two kneeling angels were presenting a
fleur-de-lis, the royal emblem of France. On April 27 the army left Blois with
Joan, now known to her troops as “La Pucelle,” the Maid, clad in dazzling white
armor Joan was a handsome, healthy, well-built girl, with a smiling face, and
dark hair which had been cut short. She had now learned to ride well, but,
naturally, she had no knowledge of military tactics. Yet her gallantry and valor
kindled the soldiers and with them she broke through the English line and
entered Orleans on April 29. Her presence in the city greatly heartened the
French garrison. By May 8 the English fort outside Orleans had been captured and
the siege raised. Conspicuous in her white armor, Joan had led the attack and
had been slightly wounded in the shoulder by an arrow.
Her desire was to
follow up these first successes with even more daring assaults, for the voices
had told her that she would not live long, but La Tremouille and the archbishop
of Rheims were in favor of negotiating. However, the Maid was allowed to join in
a short campaign along the Loire with the Duc d’Alencon, one of her devoted
supporters. It ended with a victory at Patay, in which the English forces under
Sir John Falstolf suffered a crushing defeat. She now urged the immediate
coronation of the Dauphin, since the road to Rheims had been practically
cleared. The French leaders argued and dallied, and finally consented to follow
her to Rheims. There, on July 17, 1429, Charles VII was duly crowned, Joan
standing proudly behind him with her banner.
The mission entrusted to her
by the heavenly voices was now only half fulfilled, for the English were still
in France. Charles, weak and irresolute, did not follow up these auspicious
happenings, and an attack on Paris failed, mainly for lack of his promised
support and presence. During the action Joan was again wounded and had to be
dragged to safety by the Duc d’Alencon. There followed winter’s truce, which
Joan spent for the most part in the company of the court, where she was regarded
with ill-concealed suspicion. When hostilities were renewed in the spring, she
hurried off to the relief of Compiegne, which was besieged by the Burgundians.
Entering the city at sunrise on May 23, 1430, she led against the enemy later in
the day. It failed, and through miscalculation on the part of the governor, the
drawbridge over which her forces were retiring was lifted too soon, leaving her
and a number of soldiers outside, at the mercy of the enemy. Joan was dragged
from her horse and led to the quarters of John of Luxembourg, one of whose
soldiers had been her captor. From then until the late autumn she remained the
prisoner of the Duke of Burgundy, incarcerated in a high tower of the castle of
the Luxembourgs. In a desperate attempt to escape, the girl leapt from the
tower, landing on soft turf, stunned and bruised. It was thought a miracle that
she had not been killed.
Never, during that period or afterwards, was any
effort made to secure Joan’s release by King Charles or his ministers. She had
been a strange and disturbing ally, and they seemed content to leave her to her
fate. But the English were to have her, and on November 21, the Burgundians
accepted a large indemnity and gave her into English hands. They could not take
her life for defeating them in war, but they could have her condemned as a
sorceress and a heretic. Had she not been able to inspire the French with the
Devil’s own courage? In an age when belief in witchcraft and demons was general,
the charge did not seem too preposterous. Already the English and Burgundian
soldiers had been attributing their reverses to her spells.
In a cell in the
castle of Rouen to which Joan was moved two days before Christmas, she was
chained to a plank bed, and watched over night and day. On February 21, 1431,
she appeared for the first time before a court of the Inquisition. It was
presided over by Pierre Cauchon, bishop of Beauvais, a ruthless, ambitious man
who apparently hoped through English influence to become archbishop of Rouen.
The other judges were lawyers and theologians who had been carefully selected by
Cauchon. In the course of six public and nine private sessions, covering a
period of ten weeks, the prisoner was cross-examined as to her visions and
voices, her assumption of male attire, her faith, and her willingness to submit
to the Church. Alone and undefended, the nineteen-year-old girl bore herself
fearlessly, her shrewd answers, honesty, piety, and accurate memory often
proving embarrassing to these severe inquisitors. Through her ignorance of
theological terms, on a few occasions she was betrayed into making damaging
statements. At the end of the hearings, a set of articles was drawn up by the
clerks and submitted to the judges, who thereupon pronounced her revelations the
work of the Devil and Joan herself a heretic. The theological faculty of the
University of Paris approved the court’s verdict.
In final deliberations
the tribunal voted to hand Joan over to the secular arm for burning if she still
refused to confess she had been a witch and had lied about hearing voices. This
she steadfastly refused to do, though physically exhausted and threatened with
torture. Only when she was led out into the churchyard of St. Ouen before a
great crowd, to hear the sentence committing her to the flames, did she kneel
down and admit she had testified falsely. She was then taken back to prison.
Under pressure from her jailers, she had some time earlier put off the male
attire, which her accusers seemed to find particularly objectionable. Now,
either by her own choice or as the result of a trick played upon her by those
who wanted her death, she resumed it. When Bishop Cauchon, with some witnesses,
visited her in her cell to question her further, she had recovered from her
weakness, and once more she claimed that God had truly sent her and that the
voices had come from Him. Cauchon was well pleased with this turn of
events.
On Tuesday, May 29, 1431, the judges, after hearing Cauchon’s
report, condemned Joan as a relapsed heretic and delivered her to the English.
The next morning at eight o’clock she was led out into the market place of Rouen
to be burned at the stake. As the faggots were lighted, a Dominican friar, at
her request, held up a cross before her eyes and, while the flames leapt higher
and higher, she was heard to call on the name of Jesus. John Tressart, one of
King Henry’s secretaries, viewed the scene with horror and was probably joined
in spirit by others when he exclaimed remorsefully, “We are lost! We have burned
a saint!” Joan’s ashes were cast into the Seine.
Twenty-five years later,
when the English had been driven out, the Pope at Avignon ordered a rehearing of
the case. By that time Joan was being hailed as the savior of France. Witnesses
were heard and depositions made, and in consequence the trial was pronounced
irregular. She was formally rehabilitated as a true and faithful daughter of the
Church. From a short time after her death up to the French Revolution, a local
festival in honor of the Maid was held at Orleans on May 8, commemorating the
day the siege was raised. The festival was reestablished by Napoleon I. In 1920
the French Republic declared May 8 a day of national celebration. Joan was
beatified in 1909 and canonized by Benedict XV in
1919.
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