Daily Archives: May 29, 2012

The "Eagle" Returns — Fargo’s Aquila Headed Home to Denver

(The report below was formally

announced

by the Vatican at Roman Noon on Tuesday, May 29th.)

Much as the shop was planning to hold for Roman Noon, after a late leak to the Mile High City’s ABC affiliate, we can proceed.

Earlier tonight, three Whispers sources confirmed that Pope Benedict is to name Bishop Samuel Aquila, 61 — the Denver-bred head of North Dakota’s Fargo diocese since 2001 — as his hometown’s fifth archbishop at Roman Noon (4am Mountain time) today.

As noted below, the putative appointee — born in California to a family that emigrated West from South Philly — is slated to appear at the traditional 10am press conference before leading an evening Mass in the Cathedral-Basilica of the Immaculate Conception, located in the shadow of the Colorado Capitol. By virtue of his appointment alone, the archbishop-elect would be expected to receive the pallium from the Pope’s hands in Rome a month from today on the feast of Saints Peter and Paul, alongside the world’s other new metropolitans named over the last year.

According to credible reports, Aquila’s installation has already been scheduled for Wednesday, July 18th — 365 days since his predecessor-to-be, Archbishop Charles Chaput OFM Cap., was transferred to Philadelphia, in a move widely seen in church circles as the most challenging assignment an American prelate has been given in at least the last half-century.

A sacramental theologian trained at Rome’s Benedictine-run Athaneum of Sant’Anselmo, as director of Denver’s Liturgy Office, Aquila served as Master of Ceremonies at Chaput’s installation as Colorado’s fourth archbishop in April 1997. At the Capuchin’s appointment, two years later Aquila took office as founding rector of St John Vianney — the Denver seminary reconstituted from scratch which, within a decade of its establishment, has become the largest American formation house west of Mundelein. (Just last fall, the archdiocese received 20 first-year seminarians.)

During his ad limina visit with the bishops of the upper Midwest in early March (above), Aquila was praised by the Pope for his push to restore the traditional order of the sacraments of initiation in the 90,000-member North Dakota church, where Confirmation has preceded First Communion since 2005.

* * *

The first and lone US city

to host World Youth Day,

in August 1993 — an event termed the “second founding” of the Mile High church — Denver is viewed by no shortage of key churchfolk both at home and abroad as the

de facto

seat of the

New Evangelization

on these shores, a distinction born from the encouragement given to and success experienced by creative apostolates ranging from the celebrated

NewAdvent

web portal and rapidly-growing college missionary effort

FOCUS

to the archdiocese’s lay-led

Augustine Institute

and

ENDOW

, a mission to affirm and amplify the charisms of women in the church. Demographically speaking, meanwhile, a mass influx of Hispanic immigration coupled with the community’s birth-rates over the last two decades has now given Latinos a slight but growing majority share of the archdiocese’s Catholic population.

The Denver church stretches across some 40,000 square miles of Colorado’s Northern third from the Mile High City to the state’s Western Slope.

Notably, the last two Denver archbishops have subsequently been named to positions traditionally held by cardinals. While Chaput’s Philadelphia predecessors have been given the red hat for the last century, Aquila’s predecessor-to-be was returned to the Rockies (where Chaput had already spent a decade as a parish priest and Capuchin provincial) after the 1996 appointment of then-Archbishop J. Francis Stafford to Rome as president of the Pontifical Council for the Laity. Stafford’s transfer ostensibly owed itself to the unexpected success of WYD Denver, which was felt in Rome to have “redefined” the concept and scope of the triennial event.

Elevated to the “Pope’s Senate” in 1998, Stafford — still a member of several Vatican offices, including the Congregation for Bishops — is expected to retire in Denver on reaching his 80th birthday in late July, at which point his Curial memberships cease. Much as the Baltimore-born cardinal has maintained a vigor far younger than his years, the scholar-prince has reportedly kept his wish to be buried with the archdiocese’s prior heads in the Bishops’ Mausoleum at the local Mount Olivet Cemetery.

On 16 August, the Denver church marks the 125th anniversary of its founding as a diocese under the leadership of Joseph Projectus Machebeuf, the French-born cleric who would lay the groundwork for a sprawling, pioneering and evangelical Colorado Catholicism over the following three decades.

As ever, more to come.

PHOTOS: Reuters(1); L’Osservatore Romano(2)

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The "Eagle" Returns — Fargo’s Aquila Headed Home to Denver

The Tuesday Line


The Tuesday Line

Fresh off the unofficial start of summer, the news-docket heats up in the morning as three major stories step into high gear….

  • First, tomorrow brings the beginning of the much-anticipated Washington board meeting of the Leadership Conference of Women Religious, at which the umbrella-group representing the superiors of some 80 percent of the nation’s sisters is expected to address last month’s CDF order for a sweeping “renewal” of its mission. In the wake of the wildly controversial Vatican move — which saw protests in a number of US cities last week — LCWR has refrained from comment on the outcome of the four-year Doctrinal Assessment until this week’s gathering, which runs through Friday. During a trip to Rome last month, however, members of the conference’s leadership team reportedly held an initial meeting with the prelate tapped to oversee the process, Seattle Archbishop Peter Sartain, whose well-honed tendencies toward conciliation and dialogue (along with high regard in a famously progressive diocese) has had little bearing on a widespread media portrayal of the as a cataclysmic bust-up. In the run-up to their meeting, LCWR released a prayer calling on “God’s Spirit” to aid its discernment, asking that “all who are called to engage in prayer and conversation” on the group’s future “come to the table with hearts that are open, transparent, and faith-filled.”
  • Second, Msgr William Lynn is expected to take the stand for a third day of cross-examination by the prosecution in the Philadelphia trial where the longtime diocesan clergy chief has become the first US church official to be charged with facilitating a cover-up. As the proceeding wrapped its ninth week, the lead defendant’s face remained solidly red through most of the scathing eight hours of questions lobbed at him so far by Assistant District Attorney Patrick Blessington, his argument drawn from a litany of cases of Philadelphia priests who were shuffled to new assignments following abuse reports over Lynn’s 12-year tenure as head of personnel (none of the cited cases, however, pertain to the child-endangerment charge for which he’s being tried). While Lynn’s defense has leaned principally on citing his twin tiers of superiors — the late Cardinal Anthony Bevilacqua and his lead deputies — as the architects of archdiocesan policy on accused priests (who, he said, could only be removed from ministry on either admitting an abuse claim or a diagnosis of pedophilia or ephebophilia), the 61 year-old monsignor admitted on the stand to never having called police with an allegation, adding that he had been “reprimanded” by his bosses for offering counseling to every victim who came forward. The testimony has drawn the Philly trial’s largest crowd since its March opening; closing arguments could be underway by week’s end.
  • And lastly, more than two months since B16′s last appointments of new heads for US dioceses, several nods are said to be on-deck for Roman Noon, topped by the “crown jewel” of the current Stateside docket: the 600,000-member archdiocese of Denver, vacant since last July’s transfer of Archbishop Charles Chaput OFM Cap. to the great Northeastern “supertanker.” Already, reliable word has emerged that, following the standard 10am MT presser, the Mile High archbishop-elect is to celebrate an evening Mass in the Cathedral-Basilica of the Immaculate Conception, with his installation reportedly set for July 18th. (In the interim, despite having yet to take possession of the Northern Colorado church, the nominee would be expected to receive his pallium from the Pope at next month’s Roman celebration of the Solemnity of Saints Peter and Paul.) Beyond the Rockies, five other Latin-church dioceses are currently vacant, with another nine led by bishops serving past the retirement age of 75. The latter figure increases by one on Wednesday of this week as Bishop Walter Hurley of Grand Rapids marks the milestone.

As ever, more as the butler allows. See you at 6.

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See the article here - 

The Tuesday Line

In Buffalo, Moving Days

From Buffalo Chancery, Bishop Richard Malone’s opening statement on his arrival in Western New York….

Via the local News, meanwhile, more footage from this morning’s rollout… complete with the Boston-born prelate’s profession of baseball loyalties….

On an interesting context note, the transfer of the head of Maine’s statewide diocese — and the resulting vacancy likely to approach a year’s duration — portends to leave the Portland church bishop-less in the run-up to a November referendum on legalizing same-sex marriage, the Pine Tree State’s second in three years.

While Malone took ample doses of both praise and heat for leading a successful, high-profile charge against the measure’s passage by voters in 2009, earlier this year the onetime chaplain at Harvard laid out a more teaching-oriented strategy toward the coming vote, anchored by a 24-page pastoral letter on marriage. (As most will remember, New York state enacted full recognition for same-sex unions in a legislative vote last summer.)

Home to some 700,000 Catholics today, the Buffalo church — which numbered close to a million members in past decades — is over three times the size of Portland’s. Yet in what could be the most emblematic sign of American Catholicism’s historic demographic shift away from the old Northeastern bastions toward parts South and West, a metro Atlanta parish has been engaged in a years-long effort to move a closed, basilica-style Buffalo church (above) to the Georgia suburbs to serve as its worship-space.

Dubbed “preservation by relocation,” the campaign to haul stone by stone of the onetime St Gerard church 900 miles south has raised close to $3 million to date.

Perhaps Buffalo’s most famed church, however — and still open — is the mammoth basilica-shrine dedicated to Our Lady of Victory, the spiritual heart of the “City of Charity” built by Fr Nelson Baker, the local cleric whose cause for beatification was bolstered by last year’s declaration of his heroic virtue.

With today’s twin appointments, the number of vacant Stateside dioceses (Latin-church) rises to seven. The additional count of local churches led by a bishop serving past the retirement age, meanwhile, will stand at nine on tomorrow’s 75th birthday of Bishop Walter Hurley of Grand Rapids, then tick up to ten as Bishop John Kinney of St Cloud marks the milestone on June 11th.

Among other domestic nods widely expected by the Vatican’s summer recess at June’s end is the appointment of a new archbishop of San Francisco to succeed the venerable George Niederauer, who turns 76 in mid-June.

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See the article here:

In Buffalo, Moving Days

This is real priestly courage

In these days, in which leaking letters and being “rebellious” are considered by some as acts of “courage”, it is quite heartening to see things in perspective. From Italian news agency

ANSA

:

A country priest’s only possession is his church. It does not matter if it is not a part of the history of architecture, if it does not include major masterpieces. Every statue, every piece, is, as it were, a part of town. Father Ivan Martini, 65, for nine years parish priest in Rovereto, one of the towns of the lowlands of Modena most affected by [today's] earthquake, died this morning in his collapsed church. …

Don Ivan loved his church, and all that was inside it. The parish church of Santa Caterina had been damaged and had been condemned following the previous earthquake, but a search was needed in order to remove some objects that had been left inside. Therefore, this morning, joined by two firemen, he entered the church to try to salvage some statues, in particular one of the Virgin of which many of his parishioners were especially fond. This is where the strong quake found him. Don Ivan was hit by the fall of a stone or of a beam, and he could not escape. The two firemen who were with him were unharmed and were able to return to safety. Rovereto, then, in the midst of so many structural damages, cries for its only victim, its parish priest, loved by the town.

May he rest in peace.

Link:  

This is real priestly courage

Paul Levine’s Solomon Vs Lord Series

PAUL LEVINE

feature



Award-nominated author Paul Levine has re-released his series Solomon vs Lord on Kindle. This is a four book acclaimed series of thrillers featuring lawyers Steve Solomon and Victoria Lord.
Originally published in the 2000′s by Bantam. Books from this suspenseful and
humorous series were nominated for the Edgar, Macavity, International Thriller
and James Thurber awards. I’ve been hearing them compared to the old TV show “Moonlighting” and am very excited to give these books a try. I currently have the first two books in the series.
Check these out! Each one is under $5!

Trial lawyer Victoria
Lord, who follows every rule, and Steve Solomon, who makes up his own, bicker
and banter as they defend a beautiful young woman, accused of killing her
wealthy, older husband.


Solomon and Lord come
together – and fly apart – defending Victoria’s “Uncle Grif” on charges he
killed a man with a speargun. It’s a case set in the Florida Keys with side
trips to coral reefs and a nudist colony where all is more –and less – than it
seems.

Just what did Steve
Solomon do to infuriate ex-client and ex-con “Dr. Bill?” Did Solomon try to lose
the case in which the TV shrink was charged in the death of a woman
patient?

It starts with the kidnapping of a pair of trained dolphins
and turns into a murder trial with Solomon and Lord on opposite sides
after Victoria is appointed a special prosecutor, and fireworks
follow!

Looks like a great series! And I do wish more published authors would get the rights to their old backlists and make the books available again at affordable prices on ebook.

Visit

Paul Levine’s

website to find out more about the

Solomon vs Lord

series, his current

Jake Lassiter

series and his

standalone thrillers

.

More:  

Paul Levine’s Solomon Vs Lord Series

Audience: the Spirit transforms our lives

2012-05-30 Vatican Radio

Pope Benedict XVI renewed his expressions of spiritual closeness and participation in the pain of those affected by Tuesday’s earthquake in the northern Italian region of Emilia-Romagna, expressing the hope that, “with the help of the whole people and the solidarity of the entire nation, there might be a return to normal life in the stricken areas as soon as possible.”

The Holy Father’s appeal came at the end of his weekly General Audience in St Peter’s Square on Wednesday, during which he continued his catechetical series on the theme of prayer in the writings of St. Paul the Apostle:

Dear Brothers and Sisters, in our continuing reflection on prayer in the letters of Saint Paul, we now consider the Apostle’s striking affirmation that Jesus Christ is God’s “Yes” to mankind and the fulfilment of all his promises, and that through Jesus we say our “Amen”, to the glory of God (cf. 2 Cor 1:19-20). For Paul, prayer is above all God’s gift, grounded in his faithful love which was fully revealed in the sending of his Son and the gift of the Holy Spirit. The Spirit, poured forth into our hearts, leads us to the Father, constantly making present God’s “Yes” to us in Christ and in turn enabling us to say our “Yes” – Amen! – to God. Our use of the word “Amen”, rooted in the ancient liturgical prayer of Israel and then taken up by the early Church, expresses our firm faith in God’s word and our hope in his promises. Through this daily “Yes” which concludes our personal and communal prayer, we echo Jesus’ obedience to the Father’s will and, through the gift of the Spirit, are enabled to live a new and transformed life in union with the Lord.

The Holy Father also had special greetings for pilgrims in many languages, including English:

I welcome the Vietnamese pilgrims from the Archidiocese of Hochiminh City, led by Cardinal Jean-Baptiste Pham Minh Mân. I also welcome the participants in the Buddhist-Christian Symposium being held in Castelgandolfo. My greeting likewise goes to the Hope for Tomorrow Foundation from the United States. Upon all the English-speaking visitors, including those from England, Ireland, Norway, India, Indonesia, Japan and the United States I invoke God’s blessings of joy and peace!

During his remarks to the faithful following the catechesis, Pope Benedict addressed the recent attention surrounding various leaks to the media. The Pope said, “Events in recent days regarding the Curia and my collaborators have brought sadness to my heart,” though, he continued, “the firm conviction that despite human weakness, despite the difficulties and trials, the Church is guided by the Holy Spirit, has never diminished – and the Lord will never fail to give His aid in sustaining the Church on her journey.” The Pope went on to say, “Nevertheless, some entirely gratuitous rumors have multiplied, amplified by some media, which went well beyond the facts, offering a picture of the Holy See that does not correspond to reality.” Pope Benedict concluded, saying, “I would like therefore to reiterate my confidence and my encouragement to my staff and to all those who, day in and day out, faithfully and with a spirit of sacrifice, quietly help me in fulfilling my ministry.” Listen to our report:

View article:  

Audience: the Spirit transforms our lives

Thank Heaven for Little Girls? Not.

YouTube Preview Image

“Thank heaven for leetle girls. They grow up in the most delightful way…”

Or maybe not.

Two pieces of information came out today which make for a sickening, irrational and frightening clash. On the one hand a quote from the President speaking in Illinois about his “healthcare” plan:

We don’t need another political fight about ending a woman’s right to choose, or getting rid of Planned Parenthood or taking away affordable birth control. We don’t need that. I want women to control their own health choices, just like I want my daughters to have the same economic opportunities as my sons. We’re not turning back the clock. We’re not going back there.

Right. Echoes of “I would not want to punish my daughters with a child.” There’s no real debate. No dialogue. No listening. It’s simply what the President wants, and what he wants he will have.

Then he frames the debate in sentimental terms. This is all about empowering little girls. His little girls. It’s all about giving little girls “economic opportunities” It’s all very dreamy and sweet. Here’s the video version:

YouTube Preview Image

Uh huh. But what little girls? I guess only the ones who survive gendercide in America.

Here’s another video which offers truth where the first offers whitewashed sentimentality.

YouTube Preview Image

Are any of the pro aborts thinking this through at all? They’re so convinced of the idea that abortion empowers women that they are blind to the rising tide of gendercide–abortion being used to eliminate little girls completely.

They’re like the contraception and sex ed providers who, when confronted with the statistics of never ending rise of teen pregnancies say, “I guess they need even more sex education and condoms at an even earlier age…”

Insanity: doing the same thing over and over again and expecting a different result.

Taken from: 

Thank Heaven for Little Girls? Not.

Olive Branch to SSPX

Here’s

my latest article

in the Toronto

Catholic Register

.

I’ve been thinking about writing about this for some time. I have not attended myself a Mass said by the Society of Saint Pius X, but it is my understanding that there is nothing wrong in doing so to fulfill one’s Sunday obligation.

Link: 

Olive Branch to SSPX

Olive Branch to SSPX

Here’s

my latest article

in the Toronto

Catholic Register

.

I’ve been thinking about writing about this for some time. I have not attended myself a Mass said by the Society of Saint Pius X, but it is my understanding that there is nothing wrong in doing so to fulfill one’s Sunday obligation.

Visit source:  

Olive Branch to SSPX

Olive Branch to SSPX

Here’s

my latest article

in the Toronto

Catholic Register

.

I’ve been thinking about writing about this for some time. I have not attended myself a Mass said by the Society of Saint Pius X, but it is my understanding that there is nothing wrong in doing so to fulfill one’s Sunday obligation.

Visit site:  

Olive Branch to SSPX

Emergency appeal for the Sahel region of West Africa

smaller text tool icon medium text tool icon larger text tool icon

dandpen(CCCB – Ottawa)…The Canadian Conference of Catholic Bishops (CCCB) and the Canadian Catholic Organization for Development and Peace (CCODP) have announced a joint campaign to respond to the serious food shortage and drought in the Sahel region of West Africa. Pope Benedict XVI earlier this year had appealed to the international community because of the situation. Caritas Internationalis and national Caritas organizations, among them CCODP, have already begun responding to emergency needs in the Sahel and mobilizing to prevent a major humanitarian disaster there.

Development and Peace, in partnership with Caritas Internationalis and its emergency programs, is helping local Western African community groups cope with the effects of the food crisis, which threatens to worsen over the summer. Together with the Canadian Foodgrains Bank, Development and Peace is supporting large-scale food distribution projects organized by Caritas Mali, Caritas Niger and Caritas Burkina Faso.

Caritas Internationalis reports some 15 million people face food shortages and malnutrition in the Sahel. “According to forecasts, the crisis will be acute until September 2012 in Burkina Faso, the Gambia, Mali, Mauritania, Niger, Senegal, Chad, northern Nigeria and northern Cameroon,” the report states. “The food crisis is caused by low rainfall followed by droughts, which has led to poor harvests as well as higher prices for food items in the region.” Caritas Internationalis says the food shortage is also impacted by the return of migrants from Libya and Côte d’Ivoire, and the effects of an earlier food crisis in 2010. More than a million children are estimated at risk of acute malnutrition in the region.

The Development and Peace website provides background information about the underlying causes of the crisis in the Sahel. A PowerPoint presentation for schools and parish youth groups is also available. In addition to appeals which will be made by local dioceses and parishes across Canada, donations can also be made on line to Development and Peace at http://www.devp.org/en/emergencies/west-africa.

Visit site:  

Emergency appeal for the Sahel region of West Africa

The movie Hollywood wouldn’t make…

… This Friday For Greater Glory will be hitting theaters.

Andy Garcia talks a bit about his role as General Enrique Gorostieta and the timely relevance of this historical drama based on the Cristeros War. Could this happen here? Absolutely.

“It’s a completely independent film,” Garcia told CNSNews.com. “It is being distributed independently and it’s being financed independently.”

And it is the true story of men and women—and children–who lived 90 years ago in Mexico and whose struggle for liberty could echo powerfully in the United States today.
Some of the heroes in For Greater Glory are Mexicans who in real life were literally martyred for their faith—and who have since been beatified by the church. Among these is Bl. Jose Sanchez Del Rio, a teenage boy, who joined the pro-Catholic guerilla forces ironically led by the skeptical and mercenary general whom Garcia depicts in the movie. [read more]

I know my son is particularly excited about this movie but with the R rating I don’t think he’ll be seeing it any time soon despite how much he admires Bl. Jose.

Link:

The movie Hollywood wouldn’t make…

The movie Hollywood wouldn’t make…

… This Friday For Greater Glory will be hitting theaters.

Andy Garcia talks a bit about his role as General Enrique Gorostieta and the timely relevance of this historical drama based on the Cristeros War. Could this happen here? Absolutely.

“It’s a completely independent film,” Garcia told CNSNews.com. “It is being distributed independently and it’s being financed independently.”

And it is the true story of men and women—and children–who lived 90 years ago in Mexico and whose struggle for liberty could echo powerfully in the United States today.
Some of the heroes in For Greater Glory are Mexicans who in real life were literally martyred for their faith—and who have since been beatified by the church. Among these is Bl. Jose Sanchez Del Rio, a teenage boy, who joined the pro-Catholic guerilla forces ironically led by the skeptical and mercenary general whom Garcia depicts in the movie. [read more]

I know my son is particularly excited about this movie but with the R rating I don’t think he’ll be seeing it any time soon despite how much he admires Bl. Jose.

Visit site - 

The movie Hollywood wouldn’t make…

The movie Hollywood wouldn’t make…

… This Friday For Greater Glory will be hitting theaters.

Andy Garcia talks a bit about his role as General Enrique Gorostieta and the timely relevance of this historical drama based on the Cristeros War. Could this happen here? Absolutely.

“It’s a completely independent film,” Garcia told CNSNews.com. “It is being distributed independently and it’s being financed independently.”

And it is the true story of men and women—and children–who lived 90 years ago in Mexico and whose struggle for liberty could echo powerfully in the United States today.
Some of the heroes in For Greater Glory are Mexicans who in real life were literally martyred for their faith—and who have since been beatified by the church. Among these is Bl. Jose Sanchez Del Rio, a teenage boy, who joined the pro-Catholic guerilla forces ironically led by the skeptical and mercenary general whom Garcia depicts in the movie. [read more]

I know my son is particularly excited about this movie but with the R rating I don’t think he’ll be seeing it any time soon despite how much he admires Bl. Jose.

Visit source:  

The movie Hollywood wouldn’t make…

Going through the motions? (VC)

In the epic Buffy the Vampire slayer musical episode “Once more with feeling”, Buffy, who has been recently resurrected from death by magic, notices that she’s lost her passion for the fight against Vampires, that she’s merely going through motions of the day to day grind. Of course, this being the musical episode, she actually sings about this predicament of hers, giving a rather light and amusing tone to this complex feeling. You can watch/listen to the full song on youtube:

http://www.youtube.com/watch?v=tO7J2knk4Ew

However, the idea of going through the motions is not one to be taken lightly. I suppose there are many out there who do this without losing too much sleep, but for those of us who go through this process and are painfully aware of it, this type of moment can become a crisis . In a way, it’s my realization that I was more or less going through the motions as a lay person that helped me begin considering that I had a vocation with the Jesuits. I never wanted a career or a profession, but something that would be a passion for me. Something that I could define with my character, rather than having it define me. Something I could dedicate every ounce of my energy to. With the Jesuits, that something became a someone in the presence of Christ, and through my love for him, I’d like to believe that I could be full heartedly committed to whatever task or work I’m assigned or asked to do.

At the end of my first 2 weeks in this country, I could not be more far removed from that state of mind. One of the reasons I was reluctant to come here for the summer was that I have no desire to be a full time student of anything except social justice and theology. These are two things that I imagine I’ll be doing for the rest of my life. Being asked to study anything else is a challenge for me. I lost the patience for being a full time student who spends his days memorizing stuff a long time ago. It’s why I’ve appreciated the degree I’m doing in Toronto: There are no exams so far, so the learning is entirely done by a process of lots of readings and writings. I seem to be more in my element in this format of learning.

Despite my not so subtle reluctance, I plunged into to the Venezuela experience not half heartedly at all. I realize that this is an opportunity to really perfect my command of this language, and the prospect of having a 3rd language that I have a good command of is quite exiting, plus imagine all the great authors and poets I would be able to read in the original language if I dedicate myself to this process of learning! So I definitely got into this. However, as the days went by, and our experience became a bit more taxing -lots of visiting, interacting with people in a foreign language, community time, classes and the overall process of dealing with this new place..- my will to study this language dropped significantly. I lost the energy to learn I seemed to have in the beginning , especially when we we learning more heavy duty theoretical Spanish stuff, like the linguistics of the language, or the more technical bits. Our professor was keen on making us name parts of speech, function of a word etc…It’s not the part of language learning I’m so fond of, so my mind kind of shut down when we were dealing with these last week and the previous week.Studying a language -after almost 10 years of a rest from doing that! I’m definitely rusty- was challenging enough without this stuff. So my response to it was to enter a kind of a rut. Even in my prayer life. I either began skipping or shortening prayers. This was sometimes out of laziness, but often out of exhaustion. Not being able to wake up early enough to pray in the morning, too tired to do it in the evening (Our masses here are usualy at 5:50 am. My body has gotten used to being up in time for Mass, but it still is exhausted during the rest of the day, and siestas often take the place of prayer and work!) This for a Jesuit is not uncommon, but I feel it’s one of the worst things that can happen to us. It takes us away from God and turns us inward. So as I saw my study habits going down the drain, and my prayer life was being negatively affected, I realized it was time to bring the wisdom of our founder, St Ignatius.

Ignatius teaches us (Jesuits) that in our daily life, we must discern our actions very carefully. We may come to a moment in time when we are drawn to a certain action that is bad for us, or drawn away from one that is good for us. In such moments, our founder encourages us to act against our impulses or desires (A process he calls Agire Contra. This is a term we heard all too often at Novitiate!), something I need to start doing in a very serious way here. Oddly enough, one of the answers to my struggles was that…I needed to go through the motions. Yes, learning Spanish grammar, and spelling rules, and remembering where the accents go on words (and the names of each type of accents) can really suck, and yes, the time table here is a little rough sometimes, but if I don’t think about that, and go through the motions, the hope of me learning something more concrete here will be much stronger. So, in other words, in order to survive this rut, I need to enter into a different kind of rut, where there may not be as much passion for the work, but at least the work is getting done.
I’ve tried to avoid this way of doing things all my life. Throughout my academic years, I’d hear people talk about our student years as a job, where you have to get the work done, and move on to the next task. that’s very efficient and practical and it works well for many things in our world, but that’s not me. My McGill years were about the learning and the passion for it. IN THEORY, my Jesuit years have been about that as well. The problem is, after almost 10 years of being in the day to day grind, I’ve developed many bad habits that interfere with my true love and passion for my growing faith and the increase of knowledge that this entails.
It’s a work in progress I suppose. As for Venezuela…Poco a poco -little by little-. That’s all I can hope for. I have another 4-5 weeks to really commit myself to this language learning process through our classes, and another month of living in a community after that, so this experience is only still begining. And I can’t deny that there are frustrations and obstacles, but nor can I let those shape my entire experience here. That’s also very Jesuit: We must accept our shortcomings, and continue our journey with them, knowing that God embraces us so completely and lovingly, not despite these shortcomings, but in a way, because of them. Because through them, we are made meek and small, and hey..that’s a good thing. The goal is that we don’t run away from that meekness, but accept it as a gift from God and continue turning our loving hearts towards him and towards the world. Amen.

Link:  

Going through the motions? (VC)

Going through the motions? (VC)

In the epic Buffy the Vampire slayer musical episode “Once more with feeling”, Buffy, who has been recently resurrected from death by magic, notices that she’s lost her passion for the fight against Vampires, that she’s merely going through motions of the day to day grind. Of course, this being the musical episode, she actually sings about this predicament of hers, giving a rather light and amusing tone to this complex feeling. You can watch/listen to the full song on youtube:

http://www.youtube.com/watch?v=tO7J2knk4Ew

However, the idea of going through the motions is not one to be taken lightly. I suppose there are many out there who do this without losing too much sleep, but for those of us who go through this process and are painfully aware of it, this type of moment can become a crisis . In a way, it’s my realization that I was more or less going through the motions as a lay person that helped me begin considering that I had a vocation with the Jesuits. I never wanted a career or a profession, but something that would be a passion for me. Something that I could define with my character, rather than having it define me. Something I could dedicate every ounce of my energy to. With the Jesuits, that something became a someone in the presence of Christ, and through my love for him, I’d like to believe that I could be full heartedly committed to whatever task or work I’m assigned or asked to do.

At the end of my first 2 weeks in this country, I could not be more far removed from that state of mind. One of the reasons I was reluctant to come here for the summer was that I have no desire to be a full time student of anything except social justice and theology. These are two things that I imagine I’ll be doing for the rest of my life. Being asked to study anything else is a challenge for me. I lost the patience for being a full time student who spends his days memorizing stuff a long time ago. It’s why I’ve appreciated the degree I’m doing in Toronto: There are no exams so far, so the learning is entirely done by a process of lots of readings and writings. I seem to be more in my element in this format of learning.

Despite my not so subtle reluctance, I plunged into to the Venezuela experience not half heartedly at all. I realize that this is an opportunity to really perfect my command of this language, and the prospect of having a 3rd language that I have a good command of is quite exiting, plus imagine all the great authors and poets I would be able to read in the original language if I dedicate myself to this process of learning! So I definitely got into this. However, as the days went by, and our experience became a bit more taxing -lots of visiting, interacting with people in a foreign language, community time, classes and the overall process of dealing with this new place..- my will to study this language dropped significantly. I lost the energy to learn I seemed to have in the beginning , especially when we we learning more heavy duty theoretical Spanish stuff, like the linguistics of the language, or the more technical bits. Our professor was keen on making us name parts of speech, function of a word etc…It’s not the part of language learning I’m so fond of, so my mind kind of shut down when we were dealing with these last week and the previous week.Studying a language -after almost 10 years of a rest from doing that! I’m definitely rusty- was challenging enough without this stuff. So my response to it was to enter a kind of a rut. Even in my prayer life. I either began skipping or shortening prayers. This was sometimes out of laziness, but often out of exhaustion. Not being able to wake up early enough to pray in the morning, too tired to do it in the evening (Our masses here are usualy at 5:50 am. My body has gotten used to being up in time for Mass, but it still is exhausted during the rest of the day, and siestas often take the place of prayer and work!) This for a Jesuit is not uncommon, but I feel it’s one of the worst things that can happen to us. It takes us away from God and turns us inward. So as I saw my study habits going down the drain, and my prayer life was being negatively affected, I realized it was time to bring the wisdom of our founder, St Ignatius.

Ignatius teaches us (Jesuits) that in our daily life, we must discern our actions very carefully. We may come to a moment in time when we are drawn to a certain action that is bad for us, or drawn away from one that is good for us. In such moments, our founder encourages us to act against our impulses or desires (A process he calls Agire Contra. This is a term we heard all too often at Novitiate!), something I need to start doing in a very serious way here. Oddly enough, one of the answers to my struggles was that…I needed to go through the motions. Yes, learning Spanish grammar, and spelling rules, and remembering where the accents go on words (and the names of each type of accents) can really suck, and yes, the time table here is a little rough sometimes, but if I don’t think about that, and go through the motions, the hope of me learning something more concrete here will be much stronger. So, in other words, in order to survive this rut, I need to enter into a different kind of rut, where there may not be as much passion for the work, but at least the work is getting done.
I’ve tried to avoid this way of doing things all my life. Throughout my academic years, I’d hear people talk about our student years as a job, where you have to get the work done, and move on to the next task. that’s very efficient and practical and it works well for many things in our world, but that’s not me. My McGill years were about the learning and the passion for it. IN THEORY, my Jesuit years have been about that as well. The problem is, after almost 10 years of being in the day to day grind, I’ve developed many bad habits that interfere with my true love and passion for my growing faith and the increase of knowledge that this entails.
It’s a work in progress I suppose. As for Venezuela…Poco a poco -little by little-. That’s all I can hope for. I have another 4-5 weeks to really commit myself to this language learning process through our classes, and another month of living in a community after that, so this experience is only still begining. And I can’t deny that there are frustrations and obstacles, but nor can I let those shape my entire experience here. That’s also very Jesuit: We must accept our shortcomings, and continue our journey with them, knowing that God embraces us so completely and lovingly, not despite these shortcomings, but in a way, because of them. Because through them, we are made meek and small, and hey..that’s a good thing. The goal is that we don’t run away from that meekness, but accept it as a gift from God and continue turning our loving hearts towards him and towards the world. Amen.

Excerpt from: 

Going through the motions? (VC)

Going through the motions? (VC)

In the epic Buffy the Vampire slayer musical episode “Once more with feeling”, Buffy, who has been recently resurrected from death by magic, notices that she’s lost her passion for the fight against Vampires, that she’s merely going through motions of the day to day grind. Of course, this being the musical episode, she actually sings about this predicament of hers, giving a rather light and amusing tone to this complex feeling. You can watch/listen to the full song on youtube:

http://www.youtube.com/watch?v=tO7J2knk4Ew

However, the idea of going through the motions is not one to be taken lightly. I suppose there are many out there who do this without losing too much sleep, but for those of us who go through this process and are painfully aware of it, this type of moment can become a crisis . In a way, it’s my realization that I was more or less going through the motions as a lay person that helped me begin considering that I had a vocation with the Jesuits. I never wanted a career or a profession, but something that would be a passion for me. Something that I could define with my character, rather than having it define me. Something I could dedicate every ounce of my energy to. With the Jesuits, that something became a someone in the presence of Christ, and through my love for him, I’d like to believe that I could be full heartedly committed to whatever task or work I’m assigned or asked to do.

At the end of my first 2 weeks in this country, I could not be more far removed from that state of mind. One of the reasons I was reluctant to come here for the summer was that I have no desire to be a full time student of anything except social justice and theology. These are two things that I imagine I’ll be doing for the rest of my life. Being asked to study anything else is a challenge for me. I lost the patience for being a full time student who spends his days memorizing stuff a long time ago. It’s why I’ve appreciated the degree I’m doing in Toronto: There are no exams so far, so the learning is entirely done by a process of lots of readings and writings. I seem to be more in my element in this format of learning.

Despite my not so subtle reluctance, I plunged into to the Venezuela experience not half heartedly at all. I realize that this is an opportunity to really perfect my command of this language, and the prospect of having a 3rd language that I have a good command of is quite exiting, plus imagine all the great authors and poets I would be able to read in the original language if I dedicate myself to this process of learning! So I definitely got into this. However, as the days went by, and our experience became a bit more taxing -lots of visiting, interacting with people in a foreign language, community time, classes and the overall process of dealing with this new place..- my will to study this language dropped significantly. I lost the energy to learn I seemed to have in the beginning , especially when we we learning more heavy duty theoretical Spanish stuff, like the linguistics of the language, or the more technical bits. Our professor was keen on making us name parts of speech, function of a word etc…It’s not the part of language learning I’m so fond of, so my mind kind of shut down when we were dealing with these last week and the previous week.Studying a language -after almost 10 years of a rest from doing that! I’m definitely rusty- was challenging enough without this stuff. So my response to it was to enter a kind of a rut. Even in my prayer life. I either began skipping or shortening prayers. This was sometimes out of laziness, but often out of exhaustion. Not being able to wake up early enough to pray in the morning, too tired to do it in the evening (Our masses here are usualy at 5:50 am. My body has gotten used to being up in time for Mass, but it still is exhausted during the rest of the day, and siestas often take the place of prayer and work!) This for a Jesuit is not uncommon, but I feel it’s one of the worst things that can happen to us. It takes us away from God and turns us inward. So as I saw my study habits going down the drain, and my prayer life was being negatively affected, I realized it was time to bring the wisdom of our founder, St Ignatius.

Ignatius teaches us (Jesuits) that in our daily life, we must discern our actions very carefully. We may come to a moment in time when we are drawn to a certain action that is bad for us, or drawn away from one that is good for us. In such moments, our founder encourages us to act against our impulses or desires (A process he calls Agire Contra. This is a term we heard all too often at Novitiate!), something I need to start doing in a very serious way here. Oddly enough, one of the answers to my struggles was that…I needed to go through the motions. Yes, learning Spanish grammar, and spelling rules, and remembering where the accents go on words (and the names of each type of accents) can really suck, and yes, the time table here is a little rough sometimes, but if I don’t think about that, and go through the motions, the hope of me learning something more concrete here will be much stronger. So, in other words, in order to survive this rut, I need to enter into a different kind of rut, where there may not be as much passion for the work, but at least the work is getting done.
I’ve tried to avoid this way of doing things all my life. Throughout my academic years, I’d hear people talk about our student years as a job, where you have to get the work done, and move on to the next task. that’s very efficient and practical and it works well for many things in our world, but that’s not me. My McGill years were about the learning and the passion for it. IN THEORY, my Jesuit years have been about that as well. The problem is, after almost 10 years of being in the day to day grind, I’ve developed many bad habits that interfere with my true love and passion for my growing faith and the increase of knowledge that this entails.
It’s a work in progress I suppose. As for Venezuela…Poco a poco -little by little-. That’s all I can hope for. I have another 4-5 weeks to really commit myself to this language learning process through our classes, and another month of living in a community after that, so this experience is only still begining. And I can’t deny that there are frustrations and obstacles, but nor can I let those shape my entire experience here. That’s also very Jesuit: We must accept our shortcomings, and continue our journey with them, knowing that God embraces us so completely and lovingly, not despite these shortcomings, but in a way, because of them. Because through them, we are made meek and small, and hey..that’s a good thing. The goal is that we don’t run away from that meekness, but accept it as a gift from God and continue turning our loving hearts towards him and towards the world. Amen.

Source: 

Going through the motions? (VC)

Statement from Archdiocese of Toronto re: Fire at St. Jerome’s Parish, Brampton


Statement from Archdiocese of Toronto re: Fire at St. Jerome's Parish, Brampton



Statement from the Archdiocese of Toronto
re: Fire at St. Jerome’s
Catholic Church, Brampton
May 29, 2012
At approximately 3:45 a.m. the morning of May 29, 2012, suspicious
activity prompted a fire at St. Jerome’s
Catholic Church in Brampton (
8530 Chinguacousy Road

).

The church sprinkler system and fire crews prevented further damage to
the building. No one was inside the church at the time of the fire.
Local fire and police officials are investigating. It appears the blaze
was deliberately set.
The church has suffered damage significant enough that it will remain
closed for at least one week. In the interim period, parishioners are
encouraged to attend or contact other Catholic churches in the area for
pastoral care, including:
St. Leonard's Parish St. Eugene de Mazenod Mission
187
Conestoga Drive
1252 Steeles Ave. West

Brampton ON L6Z 3X8 Brampton,
ON
Phone:
(905) 846-5385 Phone:
(905) 451-1422
St.
Mary's
Parish St.


Anne’s Parish

66A Main

St. South 115
Vodden Street East
Brampton ON Brampton, ON
Phone:
(905) 451-2300 Phone:
(905) 453-1303
We will provide additional information as it becomes available.

-30-

Media Contact:
Neil MacCarthy – Director, Public
Relations & Communications – Archdiocese of Toronto

Taken from - 

Statement from Archdiocese of Toronto re: Fire at St. Jerome's Parish, Brampton

Family weekend

We had a happy Sunday celebrating the great feast day of Pentecost with family!

Sweet delightful cousin Elliot, Aunty & Uncle and of course Grandma and Grandpa!


The three cousins in
the paddling pool (before we filled it with water)

It was a gloriously hot hot hot day; not a cloud in the sky (or over the entire country!), azure skies and sunshine! We had so much fun in the garden, playing on the slide…



Playing with grandma…here shown with her three grandsons, making daisy chains for each one!

Joseph you had a super time pretending to be a honey bee for most of the afternoon; buzzing around the garden collecting grass and flowers to make your honey, and then flying back to your bee hive (under the slide) to stir the honey with a stick!

After a lasagna lunch, Pentecost-cupcakes (complete with tongues of fire icing!) and special ‘ice-cream‘ (based on frozen bananas), we filled up the paddling pool so you boys could enjoy some splashing!



After some homemade apple & rhubarb pie Uncle D blew bubbles for you boys to catch! Joseph and Elliot made some good attempts at catching them…Leo was utterly transfixed!

Note in this sequence Joseph and Elliot actually change position while Leo barely moves!



Hooray for family!

See more here: 

Family weekend

Family weekend

We had a happy Sunday celebrating the great feast day of Pentecost with family!

Sweet delightful cousin Elliot, Aunty & Uncle and of course Grandma and Grandpa!


The three cousins in
the paddling pool (before we filled it with water)

It was a gloriously hot hot hot day; not a cloud in the sky (or over the entire country!), azure skies and sunshine! We had so much fun in the garden, playing on the slide…



Playing with grandma…here shown with her three grandsons, making daisy chains for each one!

Joseph you had a super time pretending to be a honey bee for most of the afternoon; buzzing around the garden collecting grass and flowers to make your honey, and then flying back to your bee hive (under the slide) to stir the honey with a stick!

After a lasagna lunch, Pentecost-cupcakes (complete with tongues of fire icing!) and special ‘ice-cream‘ (based on frozen bananas), we filled up the paddling pool so you boys could enjoy some splashing!



After some homemade apple & rhubarb pie Uncle D blew bubbles for you boys to catch! Joseph and Elliot made some good attempts at catching them…Leo was utterly transfixed!

Note in this sequence Joseph and Elliot actually change position while Leo barely moves!



Hooray for family!

Original article:

Family weekend