Monthly Archives: May 2012

CATHOLIC NEWS WORLD : THURSDAY MAY 31, 2012

Vatican City, 31 may (VIS).- Pope
Benedict’s general prayer intention for June is: “That believers may recognize
in the Eucharist the living presence of the Risen One who accompanies them in
daily life”.

His missionary intention is: “That Christians in Europe may
rediscover their true identity and participate with greater enthusiasm in the
proclamation of and participate with more enthusiasm in the Gospel”. (RADIO
VATICANA IMAGE)

HOLY SEE PRESS OFFICE DIRECTOR: THIS IS THE MOMENT
FOR FULL SOLIDARITY WITH THE POPE
Vatican City, 31 May 2012 (VIS) –
Yesterday, Fr. Federico Lombardi, S.J., director of the Holy See Press Office,
held a meeting with journalist to answer questions on the publication of
reserved Vatican documents, an act for which the Pope’s personal assistant has
been arrested.
Regarding the questions on the pope’s possible resignation, a
hypothesis maintained by various media outlets, Fr. Lombardi affirmed that those
were baseless creations of some journalists, which have no foundation in
reality. The Curia has expressed its solidarity with the pontiff and continues
to work in full communion with the Successor of Peter: “This is precisely the
moment in which to demonstrate esteem and appreciation for the Holy Father and
the service he carries out; to show full solidarity with him and thus, to
demonstrate communion, unity, and coherence with how this situation is dealt
with”.
Fr. Lombardi emphasized that it is important that communication
regarding this sorrowful event for the Pope and the Church be inspired by
rigorous criteria for the truth: “It seems to me”, he said, “that there is a
line of desire for truth and clarity, a desire for transparency that, although
it will take time, continues forward. I thus honestly believe that we are trying
to handle this new situation: We are seeking the truth, and trying to
objectively understand what may have happened. First, however, it is necessary
to be sure to have understood it, in respect for persons and the truth”.
Fr.
Lombardi explained to the journalists that it will be necessary to wait for a
complete picture of the situation, since the investigations and formal
questioning are still at a preliminary stage. The agencies involved at this
stage are the Vatican magistrate and a Commission of Cardinals.
The director
of the Holy See Press Office also explained that yesterday morning the single
defendant, Paolo Gabriele, met with his lawyers who will probably request
monitored surveillance or house arrest for their client. At the same time, Fr.
Lombardi denied details published in the media such as that packets of documents
prepared to be sent to specific recipients were found in Gabriele’s house. The
material found in the personal assistant’s possession is already being studied
and catalogued, Fr. Lombardi said.

CELEBRATIONS FOR THE SOLEMNITY OF
CORPUS CHRISTI
Vatican City, 31 May 2012 (VIS) – On the solemnity of Corpus
Christi next Thursday, 7 June at 7:00pm, the Holy Father will celebrate Mass in
the basilica of St. John Lateran, the Cathedral of Rome, of which the pope is
bishop. The Pope will then preside over the Eucharistic procession to the
Basilica of St. Mary Major that will travel along Via Merulana. Those taking
part in the procession will include the Knights of the Holy Sepulchre,
confraternities and sodalities, Eucharistic associations, religious, children
receiving First Communion, seminarians, priests, representatives of various
parishes, chaplains and prelates of His Holiness, bishops and archbishops,
cardinals, and faithful belonging to ecclesial movements and
associations.

OTHER PONTIFICAL ACTS
Vatican City, 31 May 2012 (VIS) –
Today the Holy Father nominated:
- Msgr. Fausto Ramon Mejia Vallejo as bishop
of San Francisco de Macoris (area 3,682, population 753,000, Catholics 599,000,
priests 60, religious 72, permanent deacons 92), Dominican Republic. The
bishop-elect was born in Bejucal, Dominican Republic and was ordained a priest
in 1972. He has served as rector of the Santo Cura de Ars Minor Seminary in La
Vega, as spiritual director and catechesis instructor for permanent deacons, and
as professor in the theology department as well as rector of the Santo Tomas de
Aquino Pontifical Seminary. Currently he is the rector of the Cibao Catholic
Technological University (UCATECI) in Santo Domingo. He succeeds Bishop Jesus
Maria de Jesus Moya, whose resignation from the pastoral care of the same
diocese the Holy Father accepted, upon having reached the age limit.
- Bishop
Benedetto Tuzia as bishop of the diocese of Orvieto-Todi (area 1,310, population
93,500, Catholics 90,650, priests 132, religious 295, permanent deacons 22),
Italy. He was previously Auxiliary Bishop of Rome, Italy.

Original post: 

CATHOLIC NEWS WORLD : THURSDAY MAY 31, 2012

CATHOLIC NEWS WORLD : THURSDAY MAY 31, 2012

Vatican City, 31 may (VIS).- Pope
Benedict’s general prayer intention for June is: “That believers may recognize
in the Eucharist the living presence of the Risen One who accompanies them in
daily life”.

His missionary intention is: “That Christians in Europe may
rediscover their true identity and participate with greater enthusiasm in the
proclamation of and participate with more enthusiasm in the Gospel”. (RADIO
VATICANA IMAGE)

HOLY SEE PRESS OFFICE DIRECTOR: THIS IS THE MOMENT
FOR FULL SOLIDARITY WITH THE POPE
Vatican City, 31 May 2012 (VIS) –
Yesterday, Fr. Federico Lombardi, S.J., director of the Holy See Press Office,
held a meeting with journalist to answer questions on the publication of
reserved Vatican documents, an act for which the Pope’s personal assistant has
been arrested.
Regarding the questions on the pope’s possible resignation, a
hypothesis maintained by various media outlets, Fr. Lombardi affirmed that those
were baseless creations of some journalists, which have no foundation in
reality. The Curia has expressed its solidarity with the pontiff and continues
to work in full communion with the Successor of Peter: “This is precisely the
moment in which to demonstrate esteem and appreciation for the Holy Father and
the service he carries out; to show full solidarity with him and thus, to
demonstrate communion, unity, and coherence with how this situation is dealt
with”.
Fr. Lombardi emphasized that it is important that communication
regarding this sorrowful event for the Pope and the Church be inspired by
rigorous criteria for the truth: “It seems to me”, he said, “that there is a
line of desire for truth and clarity, a desire for transparency that, although
it will take time, continues forward. I thus honestly believe that we are trying
to handle this new situation: We are seeking the truth, and trying to
objectively understand what may have happened. First, however, it is necessary
to be sure to have understood it, in respect for persons and the truth”.
Fr.
Lombardi explained to the journalists that it will be necessary to wait for a
complete picture of the situation, since the investigations and formal
questioning are still at a preliminary stage. The agencies involved at this
stage are the Vatican magistrate and a Commission of Cardinals.
The director
of the Holy See Press Office also explained that yesterday morning the single
defendant, Paolo Gabriele, met with his lawyers who will probably request
monitored surveillance or house arrest for their client. At the same time, Fr.
Lombardi denied details published in the media such as that packets of documents
prepared to be sent to specific recipients were found in Gabriele’s house. The
material found in the personal assistant’s possession is already being studied
and catalogued, Fr. Lombardi said.

CELEBRATIONS FOR THE SOLEMNITY OF
CORPUS CHRISTI
Vatican City, 31 May 2012 (VIS) – On the solemnity of Corpus
Christi next Thursday, 7 June at 7:00pm, the Holy Father will celebrate Mass in
the basilica of St. John Lateran, the Cathedral of Rome, of which the pope is
bishop. The Pope will then preside over the Eucharistic procession to the
Basilica of St. Mary Major that will travel along Via Merulana. Those taking
part in the procession will include the Knights of the Holy Sepulchre,
confraternities and sodalities, Eucharistic associations, religious, children
receiving First Communion, seminarians, priests, representatives of various
parishes, chaplains and prelates of His Holiness, bishops and archbishops,
cardinals, and faithful belonging to ecclesial movements and
associations.

OTHER PONTIFICAL ACTS
Vatican City, 31 May 2012 (VIS) –
Today the Holy Father nominated:
- Msgr. Fausto Ramon Mejia Vallejo as bishop
of San Francisco de Macoris (area 3,682, population 753,000, Catholics 599,000,
priests 60, religious 72, permanent deacons 92), Dominican Republic. The
bishop-elect was born in Bejucal, Dominican Republic and was ordained a priest
in 1972. He has served as rector of the Santo Cura de Ars Minor Seminary in La
Vega, as spiritual director and catechesis instructor for permanent deacons, and
as professor in the theology department as well as rector of the Santo Tomas de
Aquino Pontifical Seminary. Currently he is the rector of the Cibao Catholic
Technological University (UCATECI) in Santo Domingo. He succeeds Bishop Jesus
Maria de Jesus Moya, whose resignation from the pastoral care of the same
diocese the Holy Father accepted, upon having reached the age limit.
- Bishop
Benedetto Tuzia as bishop of the diocese of Orvieto-Todi (area 1,310, population
93,500, Catholics 90,650, priests 132, religious 295, permanent deacons 22),
Italy. He was previously Auxiliary Bishop of Rome, Italy.

Visit site:  

CATHOLIC NEWS WORLD : THURSDAY MAY 31, 2012

CATHOLIC NEWS WORLD : THURSDAY MAY 31, 2012

Vatican City, 31 may (VIS).- Pope
Benedict’s general prayer intention for June is: “That believers may recognize
in the Eucharist the living presence of the Risen One who accompanies them in
daily life”.

His missionary intention is: “That Christians in Europe may
rediscover their true identity and participate with greater enthusiasm in the
proclamation of and participate with more enthusiasm in the Gospel”. (RADIO
VATICANA IMAGE)

HOLY SEE PRESS OFFICE DIRECTOR: THIS IS THE MOMENT
FOR FULL SOLIDARITY WITH THE POPE
Vatican City, 31 May 2012 (VIS) –
Yesterday, Fr. Federico Lombardi, S.J., director of the Holy See Press Office,
held a meeting with journalist to answer questions on the publication of
reserved Vatican documents, an act for which the Pope’s personal assistant has
been arrested.
Regarding the questions on the pope’s possible resignation, a
hypothesis maintained by various media outlets, Fr. Lombardi affirmed that those
were baseless creations of some journalists, which have no foundation in
reality. The Curia has expressed its solidarity with the pontiff and continues
to work in full communion with the Successor of Peter: “This is precisely the
moment in which to demonstrate esteem and appreciation for the Holy Father and
the service he carries out; to show full solidarity with him and thus, to
demonstrate communion, unity, and coherence with how this situation is dealt
with”.
Fr. Lombardi emphasized that it is important that communication
regarding this sorrowful event for the Pope and the Church be inspired by
rigorous criteria for the truth: “It seems to me”, he said, “that there is a
line of desire for truth and clarity, a desire for transparency that, although
it will take time, continues forward. I thus honestly believe that we are trying
to handle this new situation: We are seeking the truth, and trying to
objectively understand what may have happened. First, however, it is necessary
to be sure to have understood it, in respect for persons and the truth”.
Fr.
Lombardi explained to the journalists that it will be necessary to wait for a
complete picture of the situation, since the investigations and formal
questioning are still at a preliminary stage. The agencies involved at this
stage are the Vatican magistrate and a Commission of Cardinals.
The director
of the Holy See Press Office also explained that yesterday morning the single
defendant, Paolo Gabriele, met with his lawyers who will probably request
monitored surveillance or house arrest for their client. At the same time, Fr.
Lombardi denied details published in the media such as that packets of documents
prepared to be sent to specific recipients were found in Gabriele’s house. The
material found in the personal assistant’s possession is already being studied
and catalogued, Fr. Lombardi said.

CELEBRATIONS FOR THE SOLEMNITY OF
CORPUS CHRISTI
Vatican City, 31 May 2012 (VIS) – On the solemnity of Corpus
Christi next Thursday, 7 June at 7:00pm, the Holy Father will celebrate Mass in
the basilica of St. John Lateran, the Cathedral of Rome, of which the pope is
bishop. The Pope will then preside over the Eucharistic procession to the
Basilica of St. Mary Major that will travel along Via Merulana. Those taking
part in the procession will include the Knights of the Holy Sepulchre,
confraternities and sodalities, Eucharistic associations, religious, children
receiving First Communion, seminarians, priests, representatives of various
parishes, chaplains and prelates of His Holiness, bishops and archbishops,
cardinals, and faithful belonging to ecclesial movements and
associations.

OTHER PONTIFICAL ACTS
Vatican City, 31 May 2012 (VIS) –
Today the Holy Father nominated:
- Msgr. Fausto Ramon Mejia Vallejo as bishop
of San Francisco de Macoris (area 3,682, population 753,000, Catholics 599,000,
priests 60, religious 72, permanent deacons 92), Dominican Republic. The
bishop-elect was born in Bejucal, Dominican Republic and was ordained a priest
in 1972. He has served as rector of the Santo Cura de Ars Minor Seminary in La
Vega, as spiritual director and catechesis instructor for permanent deacons, and
as professor in the theology department as well as rector of the Santo Tomas de
Aquino Pontifical Seminary. Currently he is the rector of the Cibao Catholic
Technological University (UCATECI) in Santo Domingo. He succeeds Bishop Jesus
Maria de Jesus Moya, whose resignation from the pastoral care of the same
diocese the Holy Father accepted, upon having reached the age limit.
- Bishop
Benedetto Tuzia as bishop of the diocese of Orvieto-Todi (area 1,310, population
93,500, Catholics 90,650, priests 132, religious 295, permanent deacons 22),
Italy. He was previously Auxiliary Bishop of Rome, Italy.

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CATHOLIC NEWS WORLD : THURSDAY MAY 31, 2012

MacLeod: Liberals Choose Partisanship Over Protecting Students

MacLeod: Liberals Choose Partisanship Over Protecting Students

The Liberal government has revealed that it never had any intention of working with the PCs to merge Bills 13 and 14. Yesterday, at clause-by-clause consideration of the two bills, Liberal members of the Social Policy Committee voted against 9 of 11 PCs amendments, all of which would have made substantive changes to strengthen Bill 13.

“Its become abundantly clear that for all of the statements about wanting to work together, the Liberal government and the Minister of Education, in particular, are incapable of bringing themselves above petty partisanship,” said PC Education Critic, MPP Lisa MacLeod. “Their true colours were revealed Monday in Social Policy Committee when they systematically voted against nearly every single substantive PC amendment to Bill 13.” (more…)

MacLeod: Liberals Choose Partisanship Over Protecting Students

About John Laws

Catholic, married, pro-life, pro-family, parent. Active in the Knights of Columbus. Member of the staff at The Interim, Canada’s Life and Family Newspaper.

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MacLeod: Liberals Choose Partisanship Over Protecting Students

Abortion on demand? No problem, Ontario will pay. Medically necessary procedures? Not so much.

Pregnant women who choose to KEEP their children, are not worthy of medicare, but women who want to abort are, no questions asked.

Guest post by Sharon Milan

Imagine going through several months of cancer and radiation. Imagine being bed-ridden, not being able to eat for months without the help of a feeding tube. Imagine having the roof of your mouth gone to rid any excess cancer.

For my mother Patricia, she doesn’t have to imagine.

Two years ago, my mother was diagnosed with sinus cancer which resulted in the removal of half of the roof of my mother’s mouth, forcing her to have a prosthetic replacement. When we inquired about funding through OHIP for this medical treatment, we were swiftly rejected.

Without this mouthpiece, my mother would have had to remain on a feeding tube for the rest of her life, not be able to eat or drink anything without it coming out her nose and would never have been able to express herself without slurring all her words. This scary and surreal reality was not pivotal enough to be worthy of funds according to our provincial government. However, an Ontarian woman, no matter how old she is, no matter what stage of pregnancy she is at, can walk into an abortuary for any reason, and have an abortionist kill her baby- and that’s completely funded.

Our province currently spends at least $30 to $50 million dollars on abortions annually, according to a recent study conducted by POWER (Project for an Ontario Women’s Health Evidence-Based Report) and Statistics Canada. An accurate cost however, has never been released due to the fact that it’s the Ontario government’s best-kept secret.

Recently, the provincial government quietly passed a bill saying abortion data can no longer be obtained through a Freedom of Information request. Don’t believe me? Ask degenerate Deb.

When questioned about this Bill, Minister of Health and Long-Term Care Deb Matthews responded with a letter to one pro-lifer with the following statement: “individuals no longer have a right to make access requests under Part II of FIPPA to an institution for records in the custody or under the control of that institution relating to the provision of abortion services.”

Oh Deb, what have you done, now.

In January, Deb started a media frenzy after suggesting that caesarean sections be delisted from The Ontario Health Insurance Plan (which would save our province a mere $30 million annually) in attempts to trim a $16-billion deficit in which our province is currently mired.

Although her plan to make life harder for pregnant women fell through, it’s no surprise she’s in the papers again today, this time for denying funding for pivotal eye-treatment for an Ontario toddler, who risks losing both his eyes by age four if he does not receive the proper surgery.

Kristina Reid, Liam’s mother, said she was “disgusted” by the Minister’s “complete ignorance” of the situation.

So again, let me repeat: my mother, Liam Reid and pregnant women who choose to KEEP their children, are not worthy of medicare, however a woman, no matter how old she is, no matter what stage of pregnancy she’s at, can walk into an abortion clinic for any reason and have an abortionist kill her preborn child, and it’s completely covered by OHIP.

Thinks it stops there? Guess again. Our provincial government also pays for the security of the Morgentaler abortuary in Toronto, for residents from the north to travel to southern Ontario to obtain abortions, and (this is the real kicker) covers the cost for women to travel to the United States to receive late-term abortions (not to mention the costs for the slew of complications that often come from this procedure such as infections, uterine perforations, cervical lacerations, bowel and bladder injuries, problems with anesthesia, removal of the retained products of conception, endotoxic shock, pain, fevers, and hemorrhages). That’s just the medical part of this particular tragedy never mind the psychological implications that have to be addressed because of the regret of having an abortion – just ask the women of Silent No More.

Our current culture has been so turned upside down that we call killing a preborn child a medical necessity and those who truly are in need of real medical assistance, unnecessary.

We need to take a stand. Join Campaign Life Coalition Youth in their defunding campaign and help send a message to our provincial legislators that we will no longer be devalued in our province.

For more information, please visit www.campaignlifecoalition.com/defund.

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Abortion on demand? No problem, Ontario will pay. Medically necessary procedures? Not so much.

Yup, about sums it up.

Source:  

Yup, about sums it up.

The Wanderer

Where hast thou been?

Tell me,

What far roads have thy swift feet trod?

To hot southern cities my feet took me;

I’ve followed the River that flows to the Sea,

Over meadows, and over sand;

O’er grassland wide where grows no tree.

I’ve walked through forests silently,

And at night the stars did see

In a lonely northern land.

What hast thou seen?
Tell me,
What strange sights in countries far?
I’ve seen fishing boats by the shore;
I’ve seen the white gulls swoop and soar,
Like foam on the face of the deep;
High fluted tower and golden door,
In mighty cities where men walk no more
And silence lies thick as dust on the floor.
Memories they keep.

What hast thou heard?
Tell me,
What songs and tales from far away?
Oh, many a tale the fancy to feast
Of talking bird and of wingéd beast,
And creatures more wild and odd.
And one tale, stranger than all to me,
And yet men died for it, willingly:
They spoke of a god who died on a tree,
And a man who rose as God.

Original post - 

The Wanderer

The Wanderer

Where hast thou been?

Tell me,

What far roads have thy swift feet trod?

To hot southern cities my feet took me;

I’ve followed the River that flows to the Sea,

Over meadows, and over sand;

O’er grassland wide where grows no tree.

I’ve walked through forests silently,

And at night the stars did see

In a lonely northern land.

What hast thou seen?
Tell me,
What strange sights in countries far?
I’ve seen fishing boats by the shore;
I’ve seen the white gulls swoop and soar,
Like foam on the face of the deep;
High fluted tower and golden door,
In mighty cities where men walk no more
And silence lies thick as dust on the floor.
Memories they keep.

What hast thou heard?
Tell me,
What songs and tales from far away?
Oh, many a tale the fancy to feast
Of talking bird and of wingéd beast,
And creatures more wild and odd.
And one tale, stranger than all to me,
And yet men died for it, willingly:
They spoke of a god who died on a tree,
And a man who rose as God.

Link to article: 

The Wanderer

A Box of Nothing

It
was a big, square, grey-lit room with little lighting, with a
waist-high wooden platform in the middle of the floor, and grey walls
which appeared to be made of cement blocks. In one corner between
two walls stood an immense black box, and it was this which chiefly
piqued Jill’s interest. The box was about as high as her knee and
seemed to be partly wedged into a niche in the wall, from whence it
was not to be budged. Jill walked all round it, looking at every
side of it carefully. They were all the same. She sat cross-legged
on the wooden platform for a long time and looked at the box. Then
she woke up and pondered momentarily what strange, dull dreams she
had been having, before getting up and forgetting the matter. But in
her dreams the next night the box was still there, as big and black
as ever. Jill looked at it more closely than before. It seemed
vaguely to her as though there were something wrong with it. She sat
this time on the far side of the platform with her back to the box;
yet she could not stop thinking about it. Its purposeless
irregularity in the grey wall nagged at her mind as if she could see
it before her. After some time she got up and went over to try again
to pull it from its niche. She managed to get it half-way out onto
the floor before she awoke.

The
next night she was not in the grey chamber when her dream began, but
entered it of her own accord. The box was no longer in its niche in
the wall. It stood instead on the center of the grey platform in the
midst of the room. Jill examined it on all sides from this new
angle, though she did not climb up on the platform. It seemed to her
now (though she had not noticed it before) that there was a faint
line about the upper rim of the box, as if it had a lid which could
be removed.

By-and-by
a person, of the blank, grey, featureless sort that one does not
easily remember in dreams, entered through one of the doors of the
room and passed by the platform. Jill was about to stop this person
and ask him what the box was about and why it was on the platform,
when he spoke of his own accord.

“No
one knows,” he said with a wave of his hand, forestalling her;
“anyway, it means nothing.”

And
he left the room through the other door.

I
wonder what that means, thought Jill, Nothing.

Next
night the platform seemed to have grown taller, almost altar-like in
its proportions, or maybe that was just Jill’s imagination. The
night after that, when she entered the room, the box was gone
altogether, and the walls of the room in one corner had vanished,
leaving a chink big enough for a small person like Jill to slip
through. The grey, blank-faced person she had seen before was
sitting in a chair to one side of the altar and seemed to be reading
something.

“Where
is the box?” asked Jill of him. The blank grey eyes looked up at
her.

“It’s
gone,” they said. “It went through there.” And a nod of the
head indicated the chink in the wall. Jill eyed it warily. Beyond
the walls she could see clearly the thick jungle which seemed to
encroach upon them, and fear of some danger unnamed or unnameable
held her back. She stood near the opening and peered into the jungle
but did not go through.

All
the next day through her waking hours the thought of the box nagged
at her like something live. The irritation she had felt with it had
become a sort of fascination, an obsession with knowing what had
become of it. She determined to follow it next night into the jungle
if the dream recurred.

It
did. She found herself in the grey room once more, but it was hardly
recognizable, for the jungle which the day before had encroached upon
the walls had now entered in and was engulfing the room. Ivies hung
from the walls and the altar was covered with ferns and moss. Jill
waded through it over to the crack in the wall, hesitated, and
plunged through.

Immediately
she saw the black box far ahead of her in the forest. It seemed to
be floating or hovering above the lower foliage and bushes, between
the trunks of the trees. She began to pursue it, with great
difficulty because of the thickness of the vegetation, the insects
that barred her way, and the box itself, which seemed to move farther
away as she approached it; but she was consumed by a curiosity to
know what was inside. She chased after it with greater fury, and at
last caught up with it on top of a little hill, where there was a
clearing in the overshadowing trees. The box no longer floated above
the foliage—there was none here—but rested on the grass. If she
had looked more closely she might have noticed that the grass grew up
about the sides of the box as if it had been resting there a long
time, which was odd; but she did not notice. She knelt before it and
with trembling fingers began to pry at the edges of the lid to open
it, but it was snugly fitted. She felt around in her pockets for a
file, and finding one, set to wedge it in the crack between box and
lid. It had barely begun to shift when she woke up.

All
day she could not keep her thoughts off the box and what it might
contain, which she would find out that night. She fell asleep as
quickly as she could and raced through the trees to the clearing
where the box had been. It was still there. Setting the file to the
crack she drove it in with all her might, lifted the lid at last and
bent to look inside. She saw only the bare black sides of the box.
There was nothing inside, but it was a nothing which suddenly began
to grow and spread, swallowing the sides of the box, swallowing the
box, set free, consuming the forest and the hill and everything
around her, and the very air she was breathing seemed suddenly sucked
out of her lungs into the nothing which was consuming the whole
world. Jill screamed terribly and fled before it. She could not
reach the grey room and knew it would be no use even if she could;
the nothing would swallow her there too. She ran and ran, knowing
not where she hoped to escape to. She could not remember when the
world went black and she woke with her own scream still ringing in
her ears.

She
was terrified to go to sleep that night. She lay awake on her bed
weeping cold tears of fear. At last, sometime near dawn it must have
been, her eyes closed of their own accord.

In
her dream she saw the box again, floating in the midst of the void.
Nothing was all round her and numbing her. She was moved slowly
towards the box so as to look inside; and she tried to shut her eyes
that she need not see the nothingness she could not bear. All was
dark. And in the midst of the darkness she saw a thing like a star
come out of the depths of the box and upward, into the nothingness.
As it grew she saw that it was not a star properly, but a great
golden light in the form of a cross; yet the light did not come from
the cross but from the corpus hanging on it. The whole thing was so
bright she could hardly bear to look on it, yet neither could she
tear her eyes away. And the corpus on the cross spoke to her and
said: If the light in you is darkness, how great will the darkness
be.

As
she looked on the light from the figure seemed slowly to fill her,
and she woke to a pillow wet with tears and to the memory of a
shining cross and a curious lightness of mind and body. The dawn
streamed across the room, filling it; and the black box of nothing
was no longer there.

Read original article - 

A Box of Nothing

A Box of Nothing

It
was a big, square, grey-lit room with little lighting, with a
waist-high wooden platform in the middle of the floor, and grey walls
which appeared to be made of cement blocks. In one corner between
two walls stood an immense black box, and it was this which chiefly
piqued Jill’s interest. The box was about as high as her knee and
seemed to be partly wedged into a niche in the wall, from whence it
was not to be budged. Jill walked all round it, looking at every
side of it carefully. They were all the same. She sat cross-legged
on the wooden platform for a long time and looked at the box. Then
she woke up and pondered momentarily what strange, dull dreams she
had been having, before getting up and forgetting the matter. But in
her dreams the next night the box was still there, as big and black
as ever. Jill looked at it more closely than before. It seemed
vaguely to her as though there were something wrong with it. She sat
this time on the far side of the platform with her back to the box;
yet she could not stop thinking about it. Its purposeless
irregularity in the grey wall nagged at her mind as if she could see
it before her. After some time she got up and went over to try again
to pull it from its niche. She managed to get it half-way out onto
the floor before she awoke.

The
next night she was not in the grey chamber when her dream began, but
entered it of her own accord. The box was no longer in its niche in
the wall. It stood instead on the center of the grey platform in the
midst of the room. Jill examined it on all sides from this new
angle, though she did not climb up on the platform. It seemed to her
now (though she had not noticed it before) that there was a faint
line about the upper rim of the box, as if it had a lid which could
be removed.

By-and-by
a person, of the blank, grey, featureless sort that one does not
easily remember in dreams, entered through one of the doors of the
room and passed by the platform. Jill was about to stop this person
and ask him what the box was about and why it was on the platform,
when he spoke of his own accord.

“No
one knows,” he said with a wave of his hand, forestalling her;
“anyway, it means nothing.”

And
he left the room through the other door.

I
wonder what that means, thought Jill, Nothing.

Next
night the platform seemed to have grown taller, almost altar-like in
its proportions, or maybe that was just Jill’s imagination. The
night after that, when she entered the room, the box was gone
altogether, and the walls of the room in one corner had vanished,
leaving a chink big enough for a small person like Jill to slip
through. The grey, blank-faced person she had seen before was
sitting in a chair to one side of the altar and seemed to be reading
something.

“Where
is the box?” asked Jill of him. The blank grey eyes looked up at
her.

“It’s
gone,” they said. “It went through there.” And a nod of the
head indicated the chink in the wall. Jill eyed it warily. Beyond
the walls she could see clearly the thick jungle which seemed to
encroach upon them, and fear of some danger unnamed or unnameable
held her back. She stood near the opening and peered into the jungle
but did not go through.

All
the next day through her waking hours the thought of the box nagged
at her like something live. The irritation she had felt with it had
become a sort of fascination, an obsession with knowing what had
become of it. She determined to follow it next night into the jungle
if the dream recurred.

It
did. She found herself in the grey room once more, but it was hardly
recognizable, for the jungle which the day before had encroached upon
the walls had now entered in and was engulfing the room. Ivies hung
from the walls and the altar was covered with ferns and moss. Jill
waded through it over to the crack in the wall, hesitated, and
plunged through.

Immediately
she saw the black box far ahead of her in the forest. It seemed to
be floating or hovering above the lower foliage and bushes, between
the trunks of the trees. She began to pursue it, with great
difficulty because of the thickness of the vegetation, the insects
that barred her way, and the box itself, which seemed to move farther
away as she approached it; but she was consumed by a curiosity to
know what was inside. She chased after it with greater fury, and at
last caught up with it on top of a little hill, where there was a
clearing in the overshadowing trees. The box no longer floated above
the foliage—there was none here—but rested on the grass. If she
had looked more closely she might have noticed that the grass grew up
about the sides of the box as if it had been resting there a long
time, which was odd; but she did not notice. She knelt before it and
with trembling fingers began to pry at the edges of the lid to open
it, but it was snugly fitted. She felt around in her pockets for a
file, and finding one, set to wedge it in the crack between box and
lid. It had barely begun to shift when she woke up.

All
day she could not keep her thoughts off the box and what it might
contain, which she would find out that night. She fell asleep as
quickly as she could and raced through the trees to the clearing
where the box had been. It was still there. Setting the file to the
crack she drove it in with all her might, lifted the lid at last and
bent to look inside. She saw only the bare black sides of the box.
There was nothing inside, but it was a nothing which suddenly began
to grow and spread, swallowing the sides of the box, swallowing the
box, set free, consuming the forest and the hill and everything
around her, and the very air she was breathing seemed suddenly sucked
out of her lungs into the nothing which was consuming the whole
world. Jill screamed terribly and fled before it. She could not
reach the grey room and knew it would be no use even if she could;
the nothing would swallow her there too. She ran and ran, knowing
not where she hoped to escape to. She could not remember when the
world went black and she woke with her own scream still ringing in
her ears.

She
was terrified to go to sleep that night. She lay awake on her bed
weeping cold tears of fear. At last, sometime near dawn it must have
been, her eyes closed of their own accord.

In
her dream she saw the box again, floating in the midst of the void.
Nothing was all round her and numbing her. She was moved slowly
towards the box so as to look inside; and she tried to shut her eyes
that she need not see the nothingness she could not bear. All was
dark. And in the midst of the darkness she saw a thing like a star
come out of the depths of the box and upward, into the nothingness.
As it grew she saw that it was not a star properly, but a great
golden light in the form of a cross; yet the light did not come from
the cross but from the corpus hanging on it. The whole thing was so
bright she could hardly bear to look on it, yet neither could she
tear her eyes away. And the corpus on the cross spoke to her and
said: If the light in you is darkness, how great will the darkness
be.

As
she looked on the light from the figure seemed slowly to fill her,
and she woke to a pillow wet with tears and to the memory of a
shining cross and a curious lightness of mind and body. The dawn
streamed across the room, filling it; and the black box of nothing
was no longer there.

Originally posted here:  

A Box of Nothing

The Knave’s Trial

“His
Lordship the Duke of Muiroc, popularly known as the Knave of Hearts,
is charged with having wilfully and in full knowledge stolen the
King’s most beloved and royal children, the Prince and Princess of
Corium, while they lay defenceless in their cradle…” et cetera.
The Knave listened intently. He had heard these same charges read
earlier in the morning, while he waited in his prison cell. He would
give the same answer now.

“…were
such a deed committed in jest it might perhaps be pardonable; but
since the Duke denies all knowledge of the whereabouts of the two
children, he is manifestly not in jest. Have you any reply to these
charges?”

“I
did not do it,” said the Knave.

There
was a gasp, followed by confused murmuring among the spectators. The
mallet thumped again.

“Your
Lordship agreed to plead guilty!”

“To
plead guilty to the theft of those” – the Knave indicated
a table where stood two trays of pastries made by the Queen’s own
hand – “those tarts of her Majesty the Queen, which I have
already brought back and vowed never to steal again. About the
kidnapping of the royal children I know nothing.”

Stunned
silence throughout the hall, as if the court could not believe the
Duke’s audacity in pleading innocent. The councillor, too, was
silent, gaping in amazement, till an impatient gesture from the stand
reminded him of his duties.

“Will
his lordship kindly inform the court as to why he stole the tarts?”

The
Knave frowned. Every courtier knew the King’s favorite pastime was to
set the Knave some feat of cunning: to steal the best horse from his
stable, or the royal slippers from his feet, for instance. He would
then take absurd precautions, setting a triple guard round the
stable, or wearing the slippers all night. Yet next morning the Knave
would turn up in the throne room, riding the horse or wearing the
slippers; whereon the King would laugh a great laugh and set him
another, harder task. But if they chose to forget – very well.

“The
King had challenged me to try and steal the tarts her Majesty would
bake for the christening feast,” he said. “He had them placed
directly in front of him at the high table so as to guard them
himself. Midway through the feast, I presented the King with a rare
delicacy (of my own invention, I may add): a pie baked with
twenty-four live blackbirds. I thought to cause a confusion long
enough to take the tarts and escape. It worked, of course – the
simplest tricks always do. The pie was cut, the birds flew up singing
– and I was able to make off with the tarts unnoticed.”

“How
did your Lordship leave the palace?”

“I
climbed out a window and over the Queen’s garden wall.”

“Did
you know that the chamber where the children slept opens directly
onto the Queen’s garden?”

No,
he had not.

“When
did these events occur?”

Three
o’ clock, perhaps quarter past.”

Precisely
the time the babies disappeared.”

Silence.

Is
your Lordship aware that two black feathers were found lying near the
cradle after the children were stolen?”

It
took the Knave a moment to understand what his prosecutor meant.
Black feathers from black birds:

It
can’t be so!” he cried out.

“Ah,
but it is.”

The
councillor turned away. But the Knave shouted after him.

Have
you not considered that every person at the feast had his share of
black feathers? How is my guilt then proven? It could have been any
courtier, any servant – Great Goose, the King himself could have
done it!”

Enough!”
bellowed the King, rising in his chair.

Now
came witnesses. Molly, the Queen’s nursemaid, who was hanging out
the wash when she saw the Knave climb over the garden wall. A
stableboy who had glimpsed him riding furiously over the fields
towards his own county of Muiroc. Various servants, including the one
who had found the telltale feathers near the empty cradle. Finally,
the Queen, who had seen a tall, dark figure, “like to the Knave in
form and build”, flit past the open door of the parlor where she
was sitting, shortly before the babies were stolen. She broke down at
the last and was led away weeping.

The
King arose. His face was stern, but his voice when he spoke was sad.

Any
other man would be executed for this deed,” he said. “But
you
have been like a
brother to me. You shall be imprisoned: until death, or such time as
the children are discovered.”

The
Knave stared at his judge, uncomprehending. Then, close beside the
throne, he saw another face. It was his brother Rodrigo’s, and he was
smiling – actually smiling; but it was a cruel, mocking,
self-satisfied smile. A ray of light touched his cap, outlining the
shapes of the feathers sticking up in it, six black feathers the
Knave knew well. Stupidly, he counted them. There were four.

Then
in a flash the Knave understood.

At
the same moment the words of the King’s sentence struck him like a
blow.

Any
other man would be executed for this deed. But you have been like a
brother to me…”

Guards
were already coming for him.

Quickly
he bowed his head.

Link to article:  

The Knave’s Trial

What a GSA could look like in a Catholic School

We eventually did end up getting permission to form a GSA. But before that, we found one another through more covert means. We gossiped and spoke in code, and we formed a network of gay/bi teens. We joked that we were the Botany Club: Our first order of business was the study of pansies. We supported one another, in a semi-feral way, separated from and antagonistic toward adults in authority.

So this is one lesson I take away from the tumult over whether or not Catholic schools should (or should be forced to, but that’s a separate question) have GSAs. Gay studentswill find one another. CUA, to take a pertinent example (although not a high-school one), can’t choose whether or not it has a gay-straight alliance. It can only choose how much the administration knows about it.

Right now gay young people mostly hear a catechism of silence–not about Church teaching on gay marriage or homosexual acts, about which they’re wincingly aware, but about their futures.

It seems to me that one major purpose of a Catholic educational system is to help young people discern their vocations. Heterosexual teens desperately need this guidance, in a world of premarital sex and the anchorless, alienating endless-summer of “emerging adulthood.” And gay teens need it too. They need to know that God is calling them to love and to be loved: to form devoted friendships, to care for their families, to serve the suffering, to dedicate themselves to God in ascesis and prayer, to serve God and the Church through artistic creation, to teach. They, too, are being called to increase the love, beauty, and joy in the world.

How could an openly-acknowledged GSA aid in this discernment? Well, for one thing, its relationship to the adults around it would not need to be antagonistic. The school chaplain or a local priest could attend some of the meetings, and talk with the kids about any misconceptions they may have about the faith. Specifically, I often hear that it’s okay for the Church to require (most) priests to be celibate, since they chose that way of life, but it’s cruel to require celibacy of gay people since we didn’t choose to be gay. This isn’t a good way to think about vocation–you don’t always choose what God is asking of you, and it’s rare that the greatest sacrifices in your life are the ones you chose entirely freely. A priest talking honestly about his own discernment process, and whether or not he felt directly “called” to celibacy, might offer a better model of discernment–and a better understanding of the purposes and challenges of a celibate life.

The group could be encouraged to spend some time volunteering in places–the most obvious example for me would be folding clothes or babysitting at a crisis pregnancy center–where they’d see how tough chastity and fidelity can be for heterosexuals. Married teachers, or single ones, could speak with them about their vocations and discernment process. They could be encouraged to see that all forms of love come with characteristic sufferings and lonelinesses: Every form of love has its own kind of cross. These priests and teachers could seek to learn from the kids, from their fears and questions and experiences, and encourage the kids to learn from the adults. (I do think straight adults often underestimate the loneliness–and fear of even greater future loneliness–of gay Christian teens. But it’s also, of course, very easy for teenagers of any sexual orientation to have unrealistic romantic ideas in which marriage solves the problem of the self, grants us our “soulmate” and ends our loneliness forever.) The solidarity implied by the “alliance” name could become more vivid and realistic–and more Catholic. None of this is likely to happen in a hidden, covert group.

Right now gay teens hear a robust “Yes!” from the mainstream media and gay culture. From the Church, they hear only a “No.” And you can’t have a vocation of not-gay-marrying and not-having-sex. You can’t have a vocation of No.

View this article:

What a GSA could look like in a Catholic School

What a GSA could look like in a Catholic School

We eventually did end up getting permission to form a GSA. But before that, we found one another through more covert means. We gossiped and spoke in code, and we formed a network of gay/bi teens. We joked that we were the Botany Club: Our first order of business was the study of pansies. We supported one another, in a semi-feral way, separated from and antagonistic toward adults in authority.

So this is one lesson I take away from the tumult over whether or not Catholic schools should (or should be forced to, but that’s a separate question) have GSAs. Gay studentswill find one another. CUA, to take a pertinent example (although not a high-school one), can’t choose whether or not it has a gay-straight alliance. It can only choose how much the administration knows about it.

Right now gay young people mostly hear a catechism of silence–not about Church teaching on gay marriage or homosexual acts, about which they’re wincingly aware, but about their futures.

It seems to me that one major purpose of a Catholic educational system is to help young people discern their vocations. Heterosexual teens desperately need this guidance, in a world of premarital sex and the anchorless, alienating endless-summer of “emerging adulthood.” And gay teens need it too. They need to know that God is calling them to love and to be loved: to form devoted friendships, to care for their families, to serve the suffering, to dedicate themselves to God in ascesis and prayer, to serve God and the Church through artistic creation, to teach. They, too, are being called to increase the love, beauty, and joy in the world.

How could an openly-acknowledged GSA aid in this discernment? Well, for one thing, its relationship to the adults around it would not need to be antagonistic. The school chaplain or a local priest could attend some of the meetings, and talk with the kids about any misconceptions they may have about the faith. Specifically, I often hear that it’s okay for the Church to require (most) priests to be celibate, since they chose that way of life, but it’s cruel to require celibacy of gay people since we didn’t choose to be gay. This isn’t a good way to think about vocation–you don’t always choose what God is asking of you, and it’s rare that the greatest sacrifices in your life are the ones you chose entirely freely. A priest talking honestly about his own discernment process, and whether or not he felt directly “called” to celibacy, might offer a better model of discernment–and a better understanding of the purposes and challenges of a celibate life.

The group could be encouraged to spend some time volunteering in places–the most obvious example for me would be folding clothes or babysitting at a crisis pregnancy center–where they’d see how tough chastity and fidelity can be for heterosexuals. Married teachers, or single ones, could speak with them about their vocations and discernment process. They could be encouraged to see that all forms of love come with characteristic sufferings and lonelinesses: Every form of love has its own kind of cross. These priests and teachers could seek to learn from the kids, from their fears and questions and experiences, and encourage the kids to learn from the adults. (I do think straight adults often underestimate the loneliness–and fear of even greater future loneliness–of gay Christian teens. But it’s also, of course, very easy for teenagers of any sexual orientation to have unrealistic romantic ideas in which marriage solves the problem of the self, grants us our “soulmate” and ends our loneliness forever.) The solidarity implied by the “alliance” name could become more vivid and realistic–and more Catholic. None of this is likely to happen in a hidden, covert group.

Right now gay teens hear a robust “Yes!” from the mainstream media and gay culture. From the Church, they hear only a “No.” And you can’t have a vocation of not-gay-marrying and not-having-sex. You can’t have a vocation of No.

View original article:  

What a GSA could look like in a Catholic School

Pope: Europe, the Eucharist and daily life

2012-06-01 Vatican Radio

Pope Benedict XVI will not be physically travelling to Dublin for the 50

th

International Eucharist Congress (June 10-17), but his prayer intentions for the month of June leave little room for doubt that he will be spiritually following pilgrims in Ireland every step of the way.

His general prayer intention for June is: “That believers may recognize in the Eucharist the living presence of the Risen One who accompanies them in daily life”.

While his missionary intention is: “That Christians in Europe may rediscover their true identity and participate with greater enthusiasm in the proclamation of the Gospel”.

“The theme of communion has yet not been sufficiently explored”, says Fr. Brendan Leahy, Professor Emeritus of Systematic Theology at St. Patricks College Maynooth. “We know it notionally and we agree that it is the way forward, but we really haven’t completely explored what the logic of communion is, how it works, at every level of the Church”.Listen to Fr. Leahy’s interview with Emer McCarthy:

There is one week to go to the Opening Ceremony in the week long event on the theme, “The Eucharist: Together with Christ and with one another”, Ireland is preparing to welcome thousands of pilgrims from over 120 different nations to celebrate the Risen Lord and explore the ecclesiology of communion.

Fr. Leahy is also Chairperson of the organising committee for the International Theology Symposium that will be taking place in Maynooth, June 6th-9thon the theme The Eucharistic Ecclesiology of Communion. He says “the Eucharist does have a genetic code and if we allow ourselves to immerse ourselves in the mystery of the Eucharistic we will discover how to live with one another”.

The year 2012 marks the 50th anniversary of the opening of the Second Vatican Council that so strongly underlined the ecclesiology of communion. The theology symposium examines the status questionis fifty years on.

The Papal Legate for the 50th International Eucharistic Congress, Cardinal Marc Ouellet, who is head of the Vatican Congregation for bishops and former Archbishop of Quebec (the diocese that hosted the last Eucharistic Congress), will give the keynote opening address on the first day of the Symposium. Cardinal Kurt Koch, President of the Pontifical Council for Christian Unity, will present on the topic of The Church as Communion, Ecumenism and the Eucharist. Cardinal Oscar Rodriguez will also address the gathering on the topic of Mission and the Eucharist.

Continue reading:

Pope: Europe, the Eucharist and daily life

Pope: Faith, families and secular Milan

2012-06-01 Vatican Radio

Pope Benedict XVI arrived in Italy’s economic hub, the city of Milan, Friday evening to a rapturous welcome in the central Piazza del Duomo. As the sun set over the iconic cathedral- which he described as a “forest of spires” – the Holy Father had a special message for the thousands of families who have come from across the globe for the VII World Meeting. Emer McCarthy reports

Listen:

He said: “Faith in Jesus Christ, who died and rose for us, who is living among us, must animate the entire fabric of your life, personal and communal, private and public, so as to enable a stable and authentic “well being”, beginning with the family , which needs to be rediscovered as humanity’s principal patrimony, coefficient and sign of a true and stable culture in favour of man”.

The Pope also had a mandate for the people of the Archdiocese. After tracing a brief outline of the Ambrosian Churches unique contribution to the life of the Church of Rome – from St. Charles Borromeo to St. Gianna Beretta Molla, he said “it is now up to you, heirs of a glorious past and a spiritual heritage of inestimable value, to commit to transmitting to future generations the torch of such an shining tradition. You well know the urgent need to merge the Gospel leaven into the current cultural context”.

Returning to the central focus of this pastoral visit, the family, Pope Benedict didn’t limit himself to the Catholics taking part in the global gathering. He also appealed to non-believers to help protect and safeguard families, people suffering from loneliness, isolation or “plagued by worries” in these difficult economic times. He concluded “in the clear distinction of roles and purposes, the positively “secular” Milan and the Milan of faith are called to support the common good”.

Below a Vatican Radio translation of Pope Benedict XVI’s address in Piazza del Duomo Milan

Mr. Mayor,
Distinguished Authorities,
Venerable Brothers in the Episcopate and the Priesthood,
Dear brothers and sisters of the Archdiocese of Milan!

I cordially greet all of you gathered here in such numbers, as well as those following this event on radio or television. Thank you for your warm welcome! I thank the Mayor for his kind words of welcome to me on behalf of the state. I respectfully greet the representative of the Government, the President of the Region, the President of the Province, as well as other representatives of civil and military institutions, and I express my appreciation for their cooperation in the different moments of this visit.

I am very pleased to be here today with you and thank God for this opportunity to visit your illustrious city. My first encounter with the Milanese takes place in this Piazza del Duomo, the heart of Milan, where the imposing monument that is the symbol of this city rises. With its forest of spiers, it invites us to look upwards, to God. This very momentum towards the heavens has always characterized Milan and allowed the city over the years to respond fruitfully to its mission: to be a crossroads – Mediolanum – of peoples and cultures. Thus the city has knowledgeably managed to conjugate pride in its identity with a capacity to accommodate the positive contributions which, throughout history, it has been offered. Today too, Milan is called to rediscover its positive role as a harbinger of development and peace for all of Italy. My cordial “thank you” goes to the Pastor of this Archdiocese, Cardinal Angelo Scola, for the welcome and the words he addressed to me on behalf of the entire diocesan community, and with him I greet the Auxiliary Bishops and those who preceded him on this glorious and ancient chair, Cardinal Dionigi Tettamanzi and Cardinal Carlo Maria Martini.

My special greetings go to the representatives of the families – from all over the world – taking part in the VII World Meeting. An affectionate thought then to those in need of help and comfort, and who are plagued by various worries: to the people who are lonely or in difficulty, the unemployed, the sick, prisoners, those who are without a home or the means by which to live a dignified life. The collective and constant involvement of the community should never be lacking to these our brothers and sisters. In this regard, I welcome what the Diocese of Milan has done and continues to do to concretely reach out to the needs of families affected by the economic crisis, and for having arrived immediately, together with the whole Church and civil society in Italy , to help the earthquake victims in Emilia Romagna, who are in our hearts and our prayers and towards whom, once again, I encourage a generous solidarity.

The VII World Meeting of Families gives me the opportunity to visit your city and to renew the close and constant bonds that unite the Ambrosian community to the Church of Rome and Successor of Peter. As is known, Ambrose came from a Roman family and always kept alive his ties with the Eternal City and the Church of Rome, and praising and demonstrating the primacy of the bishop who presides over it. In Peter – he affirms – “there is the foundation of the Church and the Magisterium of discipline” (De virginitate, 16, 105), and again the well known declaration: “Where Peter is, there is the Church” ( Explanatio Psalmi 40, 30, 5). The pastoral wisdom and the teachings of Ambrose on the orthodoxy of the faith and Christian life will leave an indelible mark in the universal Church and, in particular, will mark the Church of Milan, which has never ceased to cultivate his memory and preserve his spirit . The Ambrosian Church, guarding the prerogatives of its rite and its own expressions of the one faith, is called to fully live the catholicity of the one Church, to witness to it and contribute to enriching it.

The deep sense of Church and the sincere affection of communion with the Successor of Peter, have been part of the richness and identity of your Church throughout its journey, and shine through in the figures of the great pastors who have led it. First of all, St. Charles Borromeo: son of your land. He was, as the Servant of God Paul VI said, “a shaper of the consciousness and lifestyle of the people” (Address to Milanesi, March 18, 1968), and this especially through his wide-ranging, tenacious and rigorous application of the Tridentine reforms, with the creation of renovating institutions, beginning with the seminaries, and with his boundless ministry of charity rooted in a profound union with God, accompanied by an exemplary life of austerity. But, along with Sts Ambrose and Charles, I wish to mention other excellent pastors closer to us, who have adorned the Church of Milan with holiness and doctrine: Blessed Cardinal Andrea Carlo Ferrari, an apostle of catechesis and oratories and promoter of social renewal in the Christian sense; Blessed Alfredo Ildefonso Schuster, “the Cardinal of Prayer,” indefatigable Pastor, until the total consumption of himself for his faithful. I also want to mention two Archbishops of Milan who became popes: Achille Ratti, Pope Pius XI, his determination was responsible for the successful conclusion of the Roman Question and the constitution of the State of Vatican City, and the Servant of God Giovanni Battista Montini, Paul VI, good and wise, who with expert hand, was able to guide and lead the Second Vatican Council to a happy conclusion. The Ambrosian Church also matured some spiritual fruit who are particularly significant for our time. Above all just thinking of the families, I wish to remember, Saint Gianna Beretta Molla, a wife and mother, a woman engaged in ecclesial and civil life, she made beauty and joy, faith, hope and charity shine.

Dear friends, your history is rich in culture and faith. This wealth has innervated the art, music, literature, culture, industry, politics, sports, charity initiatives and the entire Archdiocese of Milan. It is now up to you, heirs of a glorious past and a spiritual heritage of inestimable value, to commit to transmitting to future generations the torch of such an shining tradition. You well know the urgent need to merge the Gospel leaven into the current cultural context. Faith in Jesus Christ, who died and rose for us, who is living among us, must animate the entire fabric of your life, personal and communal, private and public, so as to enable a stable and authentic “well being”, beginning with the family , which needs to be rediscovered as humanity’s principal patrimony, coefficient and sign of a true and stable culture in favour of man. The unique identity of Milan should not isolate it or separate from it, closing in on itself. Instead, safeguarding the sap of the roots and traits of its history, it is called to look to the future with hope, cultivating an intimate and propulsive connection with life throughout Italy and Europe. In the clear distinction of roles and purposes, the positively “secular” Milan and the Milan of faith are called to support the common good.

Dear brothers and sisters, thank you again for your welcome! I entrust you to the protection of the Virgin Mary, who from the highest spire of the cathedral holds maternally vigil day and night on this City. Upon all of you, whom I hold in one great embrace, I bestow my affectionate Blessing.

Continued here: 

Pope: Faith, families and secular Milan

IEC2012: Adoration, devotion and song

2012-06-01 Vatican Radio

One of the key moments in the Opening Ceremony for the 50

th

International Eucharistic Congress in Dublin June 10

th

will be the “Gathering of Ireland’s Tribes” from the island nation’s four provinces, Ulster to the North, Munster to the South, Leinster to the East and Connaught to the West. Emer McCarthy reports

Listen:

Faithful from each province will enter the main arena of the Royal Dublin Society, (RDS) led by their Archbishop singing the Congress Hymn “Though we are many”, written by Bernard Sexton. There will follow a pageantry of Irish music, song and prayer drawn from the centuries old heritage of Irish worship. Lest any of the thousands of pilgrims from overseas – who will form the “5th” province of the Congress – forget that Christ’s message first arrived on these shores over 1500 years ago.

This is just one example of how organisers have endeavoured to marry the island nation’s deep Christian roots with the new reality of being Church in Ireland. The liturgies that will permeate the week long Congress and the two principal celebrations, the Opening Mass and Statio orbis, have also been carefully planned to reflect Irish spirituality – past and present – and the Universal Church.

New Mass settings were commissioned from contemporary Irish composers and bear the title Sing the Mass. This may seem obvious to many, but not to Irish congregations. The irony is, that while Ireland is synonymous worldwide with music, celebration and song, once inside the Church and gathered around the altar, Irish congregations tend to leave the singing to choirs.

This is why, for IEC2012, 100 choirs drawn from across the nation are going “undercover”. They will be dotted around the RDS Arena and the Croke Park stadium, among ordinary pilgrims. Each choir and their individual leader will try their best to encourage the people around them to celebrate their faith in song.

“Really what the Archbishop of Dublin was looking for was just this huge voice of congregational singing”, says Germaine Carlos the women tasked with coordinating all one hundred choirs. For over a year, she says, choirs big and small have been preparing for the Congress experience. “They are so excited, that is the feeling right now, it’s the utter excitement. Whether the weather is rainy, they really don’t mind that at all they just want to get the music and get to Congress”.

So what will they be singing? Everything from Hasslers O Sacrum Convivium to a new setting by Colin Mawby of the renowned hymn of adoration O Sacrament Most Holy. And in between real jems from Irish sacred music.

The Liturgy of the Eucharist, when prepared with thought and care, can be the most powerful and compelling means to communicate the faith to people. The role of sacred music within the structure of the liturgy is often underestimated. Praise of God in song is not only a doorway open towards Heavens, it is also a channel of communication to others here on earth:

“The Congress for us here in Dublin is not just the week”, says Fr. Pat O’Donoghue Director of Music for IEC2012. “We are encouraging everyone to freshly look at how they celebrate liturgy and from my point of view, how they celebrate the music of the liturgy. I am sure that people will come away with a sense of Ireland and music and the welcomes and hopefully the saints and the scholars too”.

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IEC2012: Adoration, devotion and song

The universal value  of family

2012-06-01 L’Osservatore Romano

Sydney, 1.

In today’s society there is great need to rediscover the meaning and purpose
of marriage and the importance of family, says the religious sister who chose
the name Sr Giovanni Farquer, Director of the Archdiocese of Sydney’s Commission
for Ecumenism and Interfaith
Relations,

regarding the political debate on marriage in Australia.

“The family”, she explained, “is the place where life is received and
nurtured as a gift, where children are able to grow into the full knowledge and
experience of their own humanity and call to love God and others”. Sr Giovanni
Farquer quoted Pope Benedict XVI’s who said that “the family founded on
marriage, is the ‘patrimony of humanity’, a fundamental social institution; it
is the vital cell and pillar of society and this concerns believers and
non-believers alike”. 

According to the nun, with the legalization of same-sex marriage at the
centre of the Australian political agenda and the ability of same sex couples to
legally adopt children, the traditional concept of marriage and the family, and
their importance in creating a well-functioning and stable society, are
frequently overlooked.  “The strength and freedom of our society has been built
on the family – upon the faithful and fruitful love of married couples, blessed,
encouraged and affirmed by our faiths”, underlined Sr Giovanni, who believes
that one of the legacies shared by all three of the great Abrahamic faiths of
Judaism, Islam and Christianity is the enduring meaning and nature of marriage
and the family. “Marriage as a union between a man and a woman”, she stated, “is
a natural and deeply human truth, but one which is more richly understood in the
light of faith”.

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The universal value  of family

Benedict XVI in Milan

2012-06-01 L’Osservatore Romano

Benedict XVI is in Milan for the conclusive celebrations of the Seventh World
Meeting of Families. He arrived in the capital of Lombardy on Friday afternoon
and will stay there until Sunday, 3 June. His aim is to bring the fundamental
institution of every civil society to the attention of the international debate.

The
uninterrupted flow of pilgrims who are continuing to arrive by every means of
transport – charter flights, buses, trains and cars – is giving a the city’s
public places a festive air. Yesterday alone, 31 May, 30,000 visitors to the
International Fair of the Family were recorded while in the parishes of the city
of St Ambrose there were moments of sharing between the local communities and
delegations of the faithful from every latitude. The small discomforts that the
Milanese must put up with for this peaceful invasion are largely rewarded by the
joyful atmosphere that prevails everywhere.

Meanwhile, at the same time as the Pope’s arrival in Milan, the three-day
Pastoral Theological Congress is coming to an end. It was a succession of
testimonies and round-tables on the theme “Family, Work, Celebration”. The
positive examples that emerged promise hope for the future, despite the heavy
burden of the economic crisis on the family institution and the dearth of
adequate policies for its support.

For the Pope, his 28th journey in Italy – the longest of those he has so far
made in the peninsular, of a duration of three days and two nights – is an
opportunity to visit the great Archdiocese of Milan; indeed his first
appointments are, are precisely, with the people of Milan in Piazza Duomo and
then at La Scala, together with the delegations of the World Meeting of
Families, for a concert in his honour. This musical event, conducted by Maestro
Daniel Barenboim, is dedicated to the earthquake victims of Emilia and Lombardy.

On Saturday, 2 May, Benedict XVI’s Visit continues in the cathedral with the
celebration of the Hours in the ancient Ambrosian Rite. The Pope will then go to
the Meazza Stadium to meet with candidates for Confirmation. In the afternoon,
in the Archbishop’s Residence, the Pope will speak to the authorities and local
entrepreneurs, before taking part in the Bresso Park in the celebration of
testimonies which will in fact anticipate the Sunday Mass for the conclusion of
the World Meeting of Families. The celebration will take place the following
morning, again in the great park which can accommodate the vast crowds of the
faithful that are expected. Benedict XVI will then lunch with five families, who
represent the continents they come from, and lastly, in the afternoon, he will
greet the organizers of the event before setting out for Linate Airport. 

Gianluca Biccini

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Benedict XVI in Milan

Caritas envisions "Future without hunger"

2012-06-01 Vatican Radio

Catholic aid agency Caritas is tackling the challenge of world hunger at the Congress entitled “Future Without Hunger”

taking place June 1 – 2 in Vienna. Organised jointly by Caritas Austria, Caritas Internationalis and Caritas Europa, the Congress is taking an in-depth look at current developments in food security, global trade and hunger disasters. 33 speakers from 19 different countries will discuss strategies against global hunger. Experts from academia, the world of economics and politics, and aid organizations, will make presentations and discuss the fight against hunger with participants.

“The aim is to make more awareness of hunger in the world,” said Caritas Europa press officer Thorinnur Omarsson. “This is a global phenomenon and a global problem that needs to be tackled, and this is one of the core elements of the whole Caritas work is to fight against poverty, and of course against hunger.”

Speaking about attempt to resolve the economic crisis, he said economic growth is not enough. “But we are quite sure that, even with some economic growth, that will not instantly solve the problem of hunger. There are other matters that need to be tackled, and that is why we cannot and we may not forget about this grave problem.”

Listen to Fausta Speranza’s complete interview with Thorinnur Omarsson:

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Caritas envisions "Future without hunger"

Pope: Mary a model of faith

2012-06-01 Vatican Radio

Marking the end of the Marian month of May, which also celebrates the feast of the Visitation, Pope Benedict joined Cardinals, Bishops’ Priests and the faithful at the Grotto of Lady of Lourdes in the Vatican Gardens to honour the Mother of God.

Speaking at the Grotto, the Holy Father said that God was at the centre of Mary’s life, she abandoned herself to his will in a mark of humble obedience to his loving plan.

The Pope added that it was because of her humility of heart and spirit that she was chosen to be the Mother of God.

The Pope also noted that we have all so much to learn from Mary.

Her faith, Pope Benedict said invites us to look beyond appearances and to believe firmly that daily difficulties are preparing us for a spring that has already begun in Christ Risen.

The Holy Father prayed that the faithful through the Immaculate Heart of Mary, would be renewed by a new sense of joy, a joy he said which finds its source in the Lord, despite the trials that life brings. Listen to Lydia O’Kane’s report.

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Pope: Mary a model of faith