Daily Archives: April 21, 2012

Life at Silverstream Priory

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Help from Good Neighbours

God has blessed us with wonderful neighbours here in Stamullen. Just today, Colin Whelan and his son Sean were here to help us with an internet installation. Colin is the managing director of a communications company called Omnisys — Keeping It Simple. He is an extraordinarily capable and generous man. 6 year old Sean told me that he wants to own a pet shop and train dogs when he grows up.

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Hilda Joins the Fun

Colin and Sean joined us in the kitchen for a cup of tea. Hilda provided the craich. Young Sean Whelan took to Hilda instantly, and she to him.

Ora et Labora

The work in the priory is moving forward. I am amazed at how much has been done since we moved in on Monday of Holy Week. We have a brilliant team of workers. Project Manager Frank Brennan (and his wife Mary, an interior designer) fell right out of heaven to take charge of the work and get the job done. “Sparky” (electrician) Peter Sammon from Dublin is keeping our wiring safe and simple. All-around construction worker John Kelly can do just about anything. Now returned to the U.S. is J.B. Kelly, the heroic worker of the first hour. We miss J.B. very much, and look forward to his return. Also from the U.S. came the Pudewa family: Robin, Andrew, Christopher, and Elizabeth. The Pudewas helped us in hundreds of ways; Robin worked culinary wonders in our rather primitive kitchen. Friend Patrick Cullen from Rathkenny continues to come by several times a week.

In addition to the volunteer workers, we are happy to have three men here for a “come and see” experience of monastic life: Mark, an Irishman from the Cooley Peninsula, Kevin from South Carolina, and David from Oklahoma. Each man, with his unique gifts, contributes to the day-to-day life of the monastery.

As things now stand, we are having Matins early in the morning, followed by a time of adoration; Lauds and Prime at 8:00; Tierce and Holy Mass at 11:00; Sext after Mass; None at 3:30; Vespers, Rosary, and adoration at 5:00; and Compline at about 8:00. Brother Benedict has been preparing the main meal (at 1:00) and, as of last Wednesday, we are eating in silence in the refectory, with reading.

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Life at Silverstream Priory

Congratulations to Fr Bradley and Fr Lloyd

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Fathers James Bradley and Daniel Lloyd were ordained to the priesthood today at St Patrick’s Soho. Congratulations to both of them and to the

Ordinariate of Our Lady of Walsingham

. They are the first priests of the Ordinariate who were not previously ministering as priests in the Anglican Church.

Since Fr Bradley is the Communications Officer of the Ordinariate, we must allow a little grace before the photos and reports are up at the Ordinariate Portal ;-) In the meantime, you can read a report by Fr Ed Tomlinson. Fr Ray Blake has a couple of photos of the first blessings.

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Congratulations to Fr Bradley and Fr Lloyd

Three Witnesses…but wait

Three witness but not

the ones

you

may have expected

. I am writing about three witnesses to my own heart about my response to the Church and the cultural climate of Catholicism today, certainly in North American. By noting them here, I do not hide the idea that I do think these ideas witness to the experience of people other than me.

ONE: What my dear friend in the faith Russ said,

Russ Rentler 20 April 23:17
It’s either the Church Jesus started or not, warts and all.

If one claims to be Catholic, they have given up the “right” to decide what’s the best “worship.” Those who insist that one rite is better than another (even though the Vatican has approved all rites) come perilously close to making the same mistake that the [Protestant] reformers made. They “knew” more than the Magisterium of the Church, putting themselves on par with the Holy Spirit.

I have spent 31 years of my life as a [P]rotestant, believing all manner of false doctrines and participating in unorthodox worship. So if I now experience a mass that is less than orthodox, or has some degree of liturgical abuse in it, as long as the Eucharist is validly consecrated with proper form and matter, Jesus is there and I can offer my sacrifice in union with Him to the Father, which is my truest and reasonable sacrifice of worship, regardless of bad homilies, crappy music, banners from the 70′s et cetera.

I am thankful to be Catholic and have had the opportunity to receive Him in any Catholic Church I have ever been to around the world, from Ireland to Haiti to Los Angeles, California.

“I wonder if those who are critical of their local parishes spent just one year in some of the [P]rotestant churches I have belonged to over the years…. after a year without the sacraments, they’d be begging to receive Jesus in the Eucharist, even at a “Barney Mass”. (Yes in my [P]rotestant life, I received crackers and grape juice from someone dressed as a clown, and have lived to tell the tale.)

The worse “liturgical abuse” IMHO, is being in schism with the Church Jesus started, warts and all.”

I’m tempted to add my own commentary but safe to say, I agree!, and move on to my next witness.

TWO: What Fr.Bill gave me. The gift words Bl. John Paul II from a talk given to the Taizé community in 1986

Do not be content to criticize passively or to wait for persons or institutions to become better. Go towards the parishes, the student organizations, the different movements and communities, and patiently bring them the force of your youth and the talents you have received. Bring your trust and support to the ministers of the Church; they are your servants in the name of Jesus, and for that reason you need them. The Church needs your presence and your participation. If you remain within the Church, you will of course at times be upset by divisions, internal tensions and the sorry state of its members, but you will receive from Christ, who is the Head, his Word of Truth, his own Life, and the Breath of Love that will enable you to love him faithfully and to make your life a success by risking it in a joyful gift for others. (…)”

On a Spring evening Fr. Bill and I were chatting about some significant development in my life when he smiled and reached for something he had just printed out. It was the words above which I later found

online

. He passed the printout to me, folding and saying, “read this later,” in response to something I had mentioned to him as we were wrapping up. What I said was –

THREE: What that Jesus said and did in Matthew 16 [13-20]

Jesus, Second Person of the Holy Trinity, very God of very God and therefore not given, by (divine) nature, to goofing up, getting it wrong or making mistakes of judgement chooses Peter of, “No way would I deny you Jesus, I’d even die for you” but later, “Me? No, never heard of the guy” first to turn tail and run back to the fishing nets fame, to be the Rock on wish which Christ would build His Church, effectively making this sinful Christ denying man the first ‘Pope.’

Had I been there I would have suggested to Jesus that perhaps He might want to check in with the Father. But then had I been there I would have been right beside Peter asking for room to stand around the coals while the King of the Jesus was judged by mortal man.

It’s just been cycling over and over in my heart and mind since I first really let this choice of the Christ’s settle in my spirit. Jesus, on purpose, inherently tied the limitation and failure and misplaced zeal of we humans to the very institution of the Church. How could this have been a mistake? What do I think it means? The invisible, visible and indivisible Church Herself is one, holy, catholic and apostolic but–as the cliché runs–but Her individual members are not always unified, not always holy in our own life, we dissent from Her universal and Magesterial teaching, we exhibit tendencies toward not being obedient unless we happen to be predisposed to a certain position an authority takes which is no obedience at all. (Yeh, we can bemoan our Protestant brethren all we like but we might want to look over our rosaries and into the mirror a little more often.)

Simply put, Jesus in intentionally choosing Peter as the visible head under Himself the true and absolute Head of the Church knit human imperfection together with the Divine.

Rather than spell it out now I will pretend this is the part where the track loops and we hear again,

It’s either the Church Jesus started or not, warts and all.

and,

Do not be content to criticize passively or to wait for persons or institutions to become better.

and even,



‘Lord, send a revival, and let it begin in me.’ [cf.]

Oh, and don’t you worry, you orthodox, heterodox, silly ox,

I am most certainly preaching to myself at least as much as anyone else

. God, let the dry bones dance [

Ezekiel 37

/

John 19:30

/

Mark Heard

].

Now, I’m going to hand this back off to my friend Russ because I find this song of his* to be the perfect tie-in and wrap-up. God bless you, dear reader.




*Yes, Russ is not only a medical doctor and medical missionary and passionate re-vert to the Catholic Church, he is an accomplished singer songwriter with several albums oeuvre.

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Three Witnesses…but wait

Homily- The Dilemma of the Upper Room

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(Click here for Printer Friendly Copy)

It all comes back to the Upper Room.

In today’s gospel from Luke, just as in last weeks from John, we are in the room where Jesus gathered his closest disciples on that Holy Thursday night.

It is shortly after the death of our Lord and those who were closest to Jesus, the true believers, were gathered behind locked doors in a state of total fear.

It would seem that being a follower of The Christ was not going to be as easy as it might have first appeared.

Two of the disciples have hurried back from Emmaus where they had encountered a man on the road and in the breaking of the bread; they came to realize that they had been talking with the Risen Jesus.

You sense their excitement as they hurry back to the Upper Room and greet the others, to share this unbelievable experience.

In the midst of this excited chatter, everything changes. Despite the doors and windows being locked out of fear of the religious authorities Jesus appears and greets them with the words- “Peace be with you.”

Anything but peace descends on the group. In an instant, they move from excitement to outright panic as they were “frightened” by what they were experiencing.

Jesus seeing their terror sought to calm them down; he eats with them and with great patience, and love opens their eyes to the scriptures.

After reviewing all that he had taught, Jesus reminds them, he reminds us, that “[we] are witnesses of these things.”

Jesus knows that they are not yet ready to leave the comfort of the Upper Room. He tells them to sit tight a bit longer and he will send the Spirit to be with them.

Jesus and the disciples know there will be a cost if they are to be witnesses to all the things they have seen. To be a witness, they must find the courage to leave the safety of the Upper Room.

They know the world will not embrace them. They will face being stoned or worse, and all risk being shunned by their families and friends as blasphemers.

It is reasonable to assume that for many of the disciples, at this meeting with the Risen Jesus in the Upper Room their preference would be to make no move at all.

They find themselves in what chess players call a Zugzwang dilemma. This happens when a player in the game would prefer to pass. It is when staying in place is the safest move of all. What makes it a dilemma   is that not moving is not an option- you must move or forfeit the game.

To be a witness of all they had seen, the disciples had to leave the Upper Room. Making no move was not an option.

For many of them however, there is a sense of comfort in the Upper Room, the scene of their last supper with Christ. It is now the place he returns, resurrected from the dead and shares with them a meal of fish.

We come together here today in our parish home, our Upper Room. It too is comfortable and safe even if it is crowded at times. Many of us have chosen this mass to attend and follow the same routine week after week. Perhaps you have picked this mass for its music, for the community of friends who attend, and I know many have their favorite seats.

We come here to be fed by the word of God and the Eucharist.

St. Patrick’s is as comfortable as the Upper Room was for the disciples.

There is nothing wrong with that, but it is not the whole story if we are to be witnesses of all we have seen.

St. John tells us in the second reading that we will come to know Jesus if we obey his commandments.

In a few short weeks, on the final Sunday of Easter in mid-May, we will read from John’s Gospel when Jesus shares with us his greatest commandment:

“This is my commandment, that you love one another as I have loved you.”

How did Jesus love us? As witnesses of this love how are we called to go forth loving one another.

A partial list of things we have witnessed include:

  • Jesus humbles himself to share in our humanity. He was born, lived a full life, suffered and died.
  • Jesus washes the feet of the disciples, the work of a slave and then told us to go and do the same;
  • Jesus did not stay in Nazareth. He left his home, gathered his disciples, and he ate with the tax collectors and the outcasts;
  • Jesus accepted people and invited them to join him with the simplest of invitations. No long application form or pledges of allegiance, just the words- “Come follow me.”
  • Jesus was not afraid to reach down and touch the person with leprosy.
  • Jesus said from the cross- Father forgive them for they know not what they do.

I could go on, but you get the idea.

I want to focus on one of these teachings we have witnessed as an example of the dilemma of Christianity. It is the teaching on forgiveness.

Many are here today in the comfort of the Upper Room that is St. Patrick’s Church. Soon we will break the bread and share in the Eucharist. The communion hymn will be playing, and it will just feel right and good.

As you sit with your thoughts, you are moments from leaving this place to go out into the world.

Many of us arrived here holding on to very real hurts that someone has inflicted on us. These thoughts can become all-consuming. We are convinced that those that have hurt us so deeply are not worthy of our forgiveness.

This place of hurt may have even become our comfortable Upper Room.

What does Jesus ask us to do? It is a dilemma in many ways?

Here is a possible prayer for that time after we eat the bread or anytime really:

“Father I forgive those that have hurt me. I do not understand why this has happened to me, but I trust enough to give it to you. I release myself from the bitterness that comes from hatred and resentment.”

This may be a “Zugzwang” dilemma for many; a move we would rather not make.

Jesus reminds us today that we are witnesses to his teachings and acts of forgiveness.

Now it is our move- and staying in place is not truly an option.

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Homily- The Dilemma of the Upper Room

WDTPRS 3rd Sunday of Easter – “bright like kindled candles, honey sweet”

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WDTPRS 3rd Sunday of Easter – “bright like kindled candles, honey sweet”

First Blessings

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Comments may or may not be published. The choice is made on the spur of the moment and is purely arbitary. I do not necessarily agree with all comments published but they are published in the interest of debate. If you object go

here.

Anonymous comments are generally rejected.

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First Blessings

It’s Not A Numbers Game…

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I know, I know. The stats are unimportant. I would still blog even if no-one read what I wrote, simply because it means that I can voice my opinions, and not impose them on anyone else. After all, I don’t

force

people to read my blog. They can always go elsewhere if they don’t like my opinions.

But it is encouraging to think that people are actually interested enough to click on a link to see what I’m up to. My sporadic posting has lost me rather a lot of readers, but around 250 people a day have stuck with me despite it all, and when I actually post something, the numbers go up.

I’m a very small-time blogger. Nowhere near, for example, either His Hermeneuticalness, the lovely Fr. Blake or the incomparable Fr. Z. But I don’t have any official role in the Church – and my opinions are just my own, without any authority behind them, so it’s quite touching to find out that people want to read what I write. Admittedly I might be getting more readers for the kitty updates than for my views on religious matters.

With that in mind, I’ve just noticed that I’ve passed the half a million visits milestone – it took six years. I’m determined to have my Million Hits party well before 2018. Oh, and Zephyrinus… you now owe me a bottle of something bubbly (and washing-up liquid doesn’t count!)

And yes, I know I said that stats are unimportant. But I took a perverse pleasure in noting that, on Twitter at least, I have more followers than the editor of The Suppository (aka The Bitter Pill)…

I tweet as @MulierFortis

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It’s Not A Numbers Game…

Quarterly Weigh-In

Very few people know this, though

do have a tracker

located somewhere on along the sidebar, I have been attempting to slim down since January. My weight whence I started was 181 lbs. I have steadily reduced my weight and updated the tracker over the last few months. At present I am 164.2 lbs. My goal is to get to a more healthy 145( Another 19.2 lbs to go) by the summer (I haven’t really decided if it’s the BEGINNING or the END of summer, just summer.) According to the numbers my maximum healthy weight for my age and height is 133. I’ll work on getting to that after maintaining the 145 for a bit.

My healthy BMI is 27 or lower. 4 more points to go.

BWH measurements: None of your business.

Don’t ask me how I lost the weight. I have a sneaking suspicion that some weight loss is a side effect of some meds I’m on. Though I have read that people have also gained weight while on this med. Oh vell, maybe it’s got nothing to do with the meds.

LilySlim Weight loss tickers

Link - 

Quarterly Weigh-In

Just because they’re kids doesn’t mean they are incapable of singing “Ave Maria”…

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… When my son told me the children’s choir was performing Lord of the Dance at mass this weekend I was a tab bit confused…

The Boy: No, it’s a real song.

The Mom: Really? A song called ‘Lord of the Dance’? Will there be tambourines involved?

The Boy: Noooooo. Just a guitar maybe.

The Mom: Jesus, Mary, and Joseph! Well, let’s hear this ‘Lord of the Dance’

The Boy:♩♪♫♬ I danced in the morning when the world was begun. I danced on the moon and the stars and the sun. ♩♪♫♬

The Mom: OOOoo. I know this one. ♩♪♫♬ I danced over the rainbow to get my lucky charms, I tapped my feet and I waved my arms ♩♪♫♬.

The Boy: What? No! It’s about Jesus. Jesus dancing.

The Mom: On the moon.

The Boy: And the sun and the stars.

The Mom: So Jesus is an astronaut.

Lord of the Dance written by Sydney Carter;

Partly inspired by Jesus, and partly by a statue of Shiva as Nataraja, Sydney wrote the lyrics “Lord Of The Dance” in 1963, as an adaptation of Joseph Brackett’s “Simple Gifts”, and a tribute to Shaker music. He later stated, “I did not think the churches would like it at all. I thought many people would find it pretty far flown, probably heretical and anyway dubiously Christian. But in fact people did sing it and, unknown to me, it touched a chord … Anyway, it’s the sort of Christianity I believe in. I see Christ as the incarnation of the piper who is calling us. He dances that shape and pattern which is at the heart of our reality. By Christ I mean not only Jesus; in other times and places, other planets, there may be other Lords of the Dance.” [source]

Yes. A completely appropriate hymn for a Catholic mass.

Source article: 

Just because they’re kids doesn’t mean they are incapable of singing “Ave Maria”…

Priestly Ordinations in the Diocese of Hamilton – May 5, 2012

Link: 

Priestly Ordinations in the Diocese of Hamilton – May 5, 2012

If you’re happy and you know it…

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If you’re happy and you know it…

Congratulations St. Catherine of Siena Parish!





Groundbreaking at St. Catherine of Siena Parish,
Sunday, April 15th

Congratulations to Fr. Matthew Kavipurayidam, TOR, the staff and parishioners of St. Catherine of Siena Parish for their generosity, education, and Faith!


+Kevin W. Vann
Bishop of Fort Worth

Some information on the Groundbreaking Ceremony:

St. Catherine of Siena Parish in Carrollton, Texas, celebrated a long-awaited Groundbreaking Ceremony this past Sunday, April 15th following the 11:00am Mass. Fr. Mathew Kavipurayidam, Pastor, prayed and led all in prayer as well as Blessing the grounds with Holy Water and then made the first dig, and all other joined in this important new facility beginning! This Groundbreaking will start the expansion and refurbishing of the kitchen facility, as well as a 5,000 square foot event space, primarily for the YOUTH of our parish. A much needed space to accommodate the various projects, Youth Nights and celebrations for our parish. The Fort Worth Diocese representative, Mike Massano, joined us for this event, and immediately following the Groundbreaking we hosted an Ice Cream Reception for all!

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Congratulations St. Catherine of Siena Parish!

International Eucharistic Congress Pilgrimage

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International Eucharistic Congress Pilgrimage

Lipstick on a Pig

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“We were at Easter Mass in our own parish in Iona, P.E.I., and I had sung a song that ended with the word Hallelujah being repeated,” Mooney told The Catholic Register. “After Mass, our parish priest asked if I would sing Leonard Cohen’s ‘Hallelujah.’ Promising that she would, she looked up the lyrics. But to her dismay, she found that Cohen’s lyrics were not appropriate for Mass.”

Well. at least Miss Mooney was smarter than her parish priest!

Notwithstanding, the puff-piece by the Catholic Register, this is NOT appropriate for Mass and it is everything this blogger and those of us involved in true liturgy have fought against.

If you don’t believe me, ask St. Pius X!

Because you can put lipstick on a pig, but it is still a pig!

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Lipstick on a Pig

Of conditions and states

In order to type this, I have my elbows pulled in tight to my sides, and I’m being ever so careful to not nudge the stacks on either side just enough to send them toppling, upsetting weeks of careful stacking. Behind me lies an unmade bed (‘awaiting-sheets unmade’, not simply “I haven’t yet pulled the covers up” unmade) There is a bag of recent drug store purchases (colour-in-a-box I maybe shouldn’t have bought on impulse mere days before a big job interview) I haven’t yet sorted through and stored in appropriate places; an assortment of things I brought home from work, such as a travel mug with dregs of old coffee I really should deal with; a bag of shopping bags I keep forgetting to bring out to the car, a collection of recently worn shoes that somehow never walked themselves back to where they belong; and before I finally tackled the mountain of laundry, there was …. no, I can’t bring myself to describe

that

disaster to you. What has become of me?

I had excellent intentions weeks ago to tackle very specific writing projects every week, and so gathered various tools of the trade on and around my desk to facilitate the follow-through. Not only did the writing not happen, but excavation is now required to find those tools as other detritus has accumulated on top.

I have conditions in order to be able to work: a tidy and organized space, a tidy,organized mind. The state of my room is a direct reflection of the state of my mind, and it’s not a pretty picture at the moment. I’m awaiting the return of sanity any moment now.

Still waiting.

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Of conditions and states

Platitude Cookie Alert

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From -

Platitude Cookie Alert

Requiem For Fr. Pyle…

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One of the customs which I have only encountered since attending the Extraordinary Form of Mass is that of having a full Requiem Mass with Absolutions at the Catafalque.

I have been at Novus Ordo Masses which have been offered for the intentions of the deceased person, of course, but in these it seems that the intention is “tacked on” to the Mass being offered anyway. The readings are those of the day, saints and seasons are commemorated as normal – the only thing that tells you that we’re praying for a dead person’s soul is the Mass intention printed in the bulletin or announced by the priest.

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Obviously the actual funeral Mass is for the deceased person’s soul… though sometimes there is far too much emphasis on celebrating the person’s life, and not enough recognition that the person concerned is now undergoing the purification of Purgatory and is in desperate need of our prayers. I’m not being morbid in this reflection – just practical. St. Bernadette was concerned that people would be so busy thinking her a saint that they would forget to offer prayers for her soul… and she would be “cooking” in Purgatory. If such a great saint expected Purgatory, the rest of us really should prepare to go there too!

There is something very moving about having a Requiem Mass in the Extraordinary Form, especially on a person’s anniversary. Today was the anniversary of the death of Fr. Tony Pyle, the previous Parish Priest at Our Lady of the Rosary, Blackfen, and so we had a Missa Cantata. It was beautiful. Yes, I know Mass is always beautiful… but sometimes it hits you more than at other times.

I wonder how many parishes get to have Mass regularly for the souls of former parish priests? We can take our priests for granted, I think, expecting them to be there for us whenever we want the Sacraments, to offer the Sacrifice of the Mass on our behalf… and perhaps we need to pray more for them in return. How often have you prayed for the priest who baptised you? Or the one who heard your first Confession? I know I hardly give them a passing thought, but without them, I wouldn’t be here now…

Just something to ponder…

If you’re interested, a few more photos from the Requiem can be found on my

Flickr page

.

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Requiem For Fr. Pyle…

In The Wild: LEX ORANDI car mag

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In The Wild: LEX ORANDI car mag

LYRID METEOR SHOWER peaks this weekend

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LYRID METEOR SHOWER peaks this weekend

Funniest question of the day

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Funniest question of the day