Daily Archives: April 2, 2012

Why I think my family is a witness against the HHS Mandate

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With all the controversy surrounding the HHS Mandate happening in the States right now its made me think about how the Catholic Church and Catholics in general are being portrayed and perceived by the media and in turn society at large. Of course, I find it completely ridiculous that the stat of 95% of Catholics don’t follow the Church on its stance regarding contraception is freely brandished about by both politicians and the media. But this stupid statistic can’t help but influence peoples opinions about the Church. People with little to no knowledge of religion or Catholicism would accept this as true, and then jump to the conclusion of “geezz, that Church is so behind the times and clueless that even people who call themselves Catholic don’t follow their backward teachings.”

Then it hit me that my family is a completely contradictory example of what is publicly perceived about the Church. And not because we’re all holy and walk around covered in ashes and sackcloth. Or habits. Or floor length denim jumpers for that matter. Its simply because we’ve got 4 kids aged 4 and under.

Obviously with kids spaced thusly the first thought that enters any stranger’s or passerby’s mind is “Those people clearly don’t use artificial birth control.” Well, that may be the second thought after “What’s with the day care?” or “Why would they want to babysit more than one toddler at a time?”. There’s just no denying 4 little faces that are so close in age. The cuteness reels you in if nothing else.

This fact of being noticed and instantly judged really bothered me in the beginning. I would always think people must think we’re the stereotypical Catholics who can do nothing but have children. Then I would think people must think I’m a complete idiot who doesn’t understand NFP. Yes, I’ve had many immature judging moments of what other people may be judging me for. Twisted thinking but there you have it.

But the sad fact is that most of society assumes that practicing Catholics don’t even follow the Catholic teaching against using artificial birth control. Most everyone is now just under the impression that Catholics are simply ignoring this teaching and so it must not be important at all. The old ideas of stereotypically “Catholic” people having lots of children is pretty much obsolete.

Now I can’t help thinking that all those who casually know my family but aren’t Catholic, friends, relatives, co-workers, etc, must have that automatic thinking twinged at a little bit. They may hear those false statistics, they may believe them, but in the back of their minds maybe they think “But hey, I know those people with the 4 babies and they’re Catholic, they must believe that birth control is wrong somehow.” We are just one family, but the people we come in contact with naturally are exposed to our way of thinking in regards to being open to life and rejecting artificial birth control and we don’t even have to have a discussion about it!

When you think about it from the point of view of a person who isn’t exposed or practicing any faith seeing 4 children under the age of 4 in one family is a pretty shocking sight. Its not an evangelizing tool that’s hitting anyone over the head, its simply 4 cute babies and they’re fairly exhausted parents making their way through normal day-to-day life. Most of the time I try to shows a smile in public that tries to say, “This isn’t forced drudgery, my pregnancy and children are not diseases or parasites, my life is full and because of that I’m a pretty happy person.” Its a small witness but it can’t help but effect people’s thinking about children, life, and maybe the Church’s teaching.

Thinking about how God is using my family like this kind of blew me away. We’re a strong witness of positively accepting the Church’s teaching on birth control and living it out. We show that the Church still has people following its teaching and are willing to live their lives according to those teachings. We’re proof that marriage, family, and life do not require a pill, condom, or perfectly timed pregnancies to be happy and healthy. All Catholics who are doing their best to live according to the teachings of the Church, and the many sacrifices it involves, are a strong very counter-cultural witness in our postmodern society that continues to erode the rights and freedom to practice the Catholic faith.

We’re living in times where the family, simply by being, is a strong witness to the Church. The truth of our Catholic families is that we really are making an impact by living according to Church teaching. We are making Christ and His love known in the world. We are a witness and instrument of God’s work in today’s culture. Let’s realize it. Knowing we are working for God’s will in the world should be an encouragement to so many of us who, in living the Church’s teaching, feel a minority or looked down upon. Its a beautiful thought to know we’re bringing Christ’s kingdom through simple witness

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Why I think my family is a witness against the HHS Mandate

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83. Titanic: Disaster at Sea by Martin Jenkins

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Titanic: Disaster at Sea

by Martin Jenkins. Illustrations by Brian Sanders (

US

) –

(Canada)

Pages: 31
Ages: 8+
Finished: Mar. 18, 2012
First Published: 2007 (this edition Mar. 13, 2012)
Publisher: Candlewick Press
Genre: children, nonfiction, history
Rating: 3/5

First sentence: “At nine o’clock in the evening on Thursday, April 18, 1912, in the middle of a tremendous thunderstorm, an ocean liner pulled slowly into New York Harbor and prepared to dock.”

Publisher’s Summary: “On April 14, 1912, the largest and finest ocean liner of the age struck an iceberg and sank to the icy depths. Here, in clear, compelling prose illustrated with evocative scenes, extensive diagrams, and historical photos, is the story of the Titanic’s rise and fall — from details on her state-of-the-art design and widely varying accommodations to a timeline showing how structural and human failure contributed to her demise.”

Acquired: Received a review copy from Candlewick Press.

Reason for Reading: I have had a lifelong fascination with the Titanic and am participating in a Titanic Reading Challenge as the 100th anniversary of the sinking is remembered this year.

This book is a reprint this year of a previously published “novelty 3D pop-up book”. The gadgets have been removed and we are presented here with the text and illustrations of the original book. Unlike the majority of children’s non-fiction books these days, the book is not divided up into 2-page spreads but rather reads straight through as one continuous narrative without chapter breaks. However, the text is divided into subheadings which consist of blocks of text anywhere from one to several paragraphs long. The font is quite large, the pages are colourful, and often white has been used to show up on a black background. The illustrations are a combination of actual contemporary photographs, illustrations and diagrams. The diagrams are a particular feature of this book that makes it different from others of the same ilk. Rather than just explaining something with words, the very many diagrams throughout really help one to visual what is being talked about. I enjoyed this aspect of the book particularly.

The book is also quite heavy on the before story of the Titanic, explaining just why the Titanic and it’s sister ships (Olympic & Gigantic, later renamed) were built, when, and how they were. It talks of the social atmosphere at the time, the reasons for sailing in these grandiose ships, the mindset of the people and the ship designers. All this information is not usually gone into such detail in a children’s book before the actually sailing begins. We are even presented with a list of food items and linens brought aboard! Once the boat sets sail the book takes on a narrative tone and nicely tells the story of the voyage in quite some detail taking right up to page 22 out of 31before getting to the iceberg hit. What then follows is an easy to understand account of what probably happened minute by minute, then hour by hour and then the book finally ends briefly with the inquiry and Ballard’s finding of the ship.

An enjoyable little book for a quick dip into the fatal voyage but more for those wanting the facts about the ship, its building, how it worked, was supposed to work, and the whys and wherefores of how it sank as opposed to those looking for something more personal. The book is probably a lot more fun in its novelty presentation, however this one is only a fraction of the price of the one with all the bells & whistles.

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83. Titanic: Disaster at Sea by Martin Jenkins

Seven years after death, Bl. John Paul II remains ‘alive and present’

Seven years after death, Bl. John Paul II remains ‘alive and present’


2012-04-02 -
POPE

Blessed John Paul II remains alive with God, continuing to offer his prayers for the Church on earth, the head of the Holy See Press Office said on the seventh anniversary of the late Pope’s death.

“John Paul II for us is still alive and present,” Father Federico Lombardi told CNA on April 2. “He was proclaimed as blessed by the Church, so we are sure that he is alive and he continues to be present and to intercede for the Church just as he did while he was our pastor on the earth.”

The seventh anniversary of Blessed John Paul II’s 2005 death is the first remembrance of the Pope’s passing to take place since he was beatified on May 1, 2011.

“He continues to be an intercessor for us, near to God,” said Fr. Lombardi.

Although Blessed John Paul II’s feast day falls on Oct. 22 (the date of his installation as Pope), the anniversary of his death remains significant for many faithful around the world.

This year that anniversary came one day after the April 1 diocesan-level celebration of World Youth Day – an event inaugurated by the “Pope of Youth,” who was later named its patron in 2011.

On April 2 Pope Benedict XVI addressed a group of 5,000 pilgrims from Spain who came to Rome for its local World Youth Day as a gesture of gratitude to the Pope for his 2011 visit to Spain for the last international-level youth gathering. The pilgrims were accompanied by a group of priests and bishops led by Madrid’s Cardinal Archbishop Antonio María Rouco Varela.

Pope Benedict praised the young pilgrims as “the protagonists and main beneficiaries” of World Youth Day, “promoted vigorously by my beloved predecessor, Blessed John Paul II, whose passage to heaven we remember today.”

“Whenever I bring to mind the twenty-sixth World Youth Day in Madrid,” Pope Benedict told the pilgrims, “my heart fills with gratitude to God for the grace to experience those unforgettable days.” He described the young attendees at the gathering as “eloquent signs of the risen Christ.”

He also renewed his call for young people to give a joyful and faithful witness in their everyday lives.

“You are called to cooperate in this exciting and worthwhile task,” he told them. “Christ needs you to extend your hand and build his kingdom of love … You all have a vocation that he has wanted to propose for your happiness and holiness.”

He urged the young Spaniards to follow the example of the saints, “always spreading the light of God and the power of your love, transforming the world into a welcoming home for all, where God is glorified and his children are blessed.”

By Benjamin Mann – CNA/EWTN News

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Seven years after death, Bl. John Paul II remains ‘alive and present’

Young people must be rooted in the faith to make a more effective contribution to the lifeof society

Young people must be rooted in the faith to make a more effective contribution to the lifeof society


2012-04-02 -
WYD

This morning in the Holy See Press Office, a press conference was held to provide information on preparations for World Youth Day (WYD) 2013, due to be held in Rio de Janeiro, Brazil, from 23 to 28 July 2013. The conference was presented by Cardinal Stanislaw Rylko, president of the Pontifical Council for the Laity; Archbishop Orani Joao Tempesta O. Cist. of Sao Sebastiao do Rio de Janeiro, and Msgr. Eduardo Pinheiro da Silva, president of the Brazilian Episcopal Commission for Youth.

In his remarks Cardinal Rylko expressed the view that “WYD truly was a prophetic intuition on the part of Blessed John Paul II, and marked a revolution in the field of youth pastoral care. … And Benedict XVI has explained how WYD opens up a new way of being Christian“. Hence the great efforts the Church makes in preparing these events, he explained.

With the Rio celebration, WYD is returning to Latin America, twenty-six years after the first international WYD, held in Buenos Aires. Rio 2013 “will be part of the continental mission, which emerged from the meeting of bishops of the Latin American Episcopal Council (CELAM) at Aparecida in 2007. At the level of the universal Church, the Rio WYD will also be linked to this year’s Synod of Bishops on the theme of the new evangelisation”. The cardinal also noted that the WYD will be taking place during the Year of Faith. “The aim of WYD”, the cardinal explained, “is to increase faith among young people and foment the mission. … The main need of young people today is to be rooted in the faith and in the great family of the Church, in order to be able to make a greater and more effective contribution to the life of society”.

In conclusion, the cardinal also mentioned this year’s World Youth Day, which was celebrated throughout the world at a diocesan level yesterday under the theme “Rejoice in the Lord always”. “Joy is a characteristic of WYDs”, he said. “and that is no coincidence because, if on the one hand young people seek happiness, on the other the Church possesses in herself the treasure of true joy, which arises from encountering Christ the Saviour”.

For his part Archbishop Tempesta recalled that information on next year’s WYD is available in five languages on the website: www.rio2013.com. The WYD page on Facebook and Twitter already has 600,000 followers, and bookings for pilgrim groups will be open as of July this year.

In conclusion the archbishop of Rio noted that the Brazilian economy had improved in recent years, and social differences had diminished. “WYD will”, he said, “be an opportunity to improve the Christian values of solidarity, justice, hope and courage among the new generations”.

Vatican Information Service

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Young people must be rooted in the faith to make a more effective contribution to the lifeof society

Euthanasia Prevention Coalition speaks out against Global News Show Attack on People with Disabilities

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Euthanasia Prevention Coalition speaks out against Global News Show Attack on People with Disabilities



Press Release For Immediate Release April 3, 2012
The media piece was completely biased and unbalanced. No person with a disability and no person holding a different viewpoint was part of the broadcast, notes Schadenberg.

Those of us who live with disabilities could easily have shared hospital rooms, support services, classrooms or neighbourhoods with Tracy Latimer and other children like her who have been murdered by their parents, says Rhonda Wiebe of the Council of Canadians with Disabilities.

EPC Toronto lawyer Hugh Scher, a person with a disability stated:

The suggestion that people with disabilities including children are better off dead than disabled is chilling, but reflects a deep-rooted feeling of many people who view disability with fear and stigma and who are able to relate much better to a non-disabled parent than to a murdered child with a disability.

Scher adds that programs such as Taking Mercy undermine the dignity and equality of people with disabilities by suggesting that they are better off dead. Such a sentiment is deeply offensive to people with disabilities.
EPC calls upon Global TV and all media outlets to change practices in order to ensure fair and balanced broadcasting that includes the voices of people with disabilities and others who believe that they have lives that are worth living. EPC also asks Global for equal time for people with disabilities and their families to respond to the broadcast.
For further information, please contact:
Hugh Scher, EPC Counsel: 416-816-6115
Rhonda Wiebe, Council for Canadians with Disabilities: 204-952-1514
Link to the Council of Canadians with Disabilities media release: Link.

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Euthanasia Prevention Coalition speaks out against Global News Show Attack on People with Disabilities

Mardi soir la Messe chrismale – Tuesday evening Ottawa’s Mass of Chrism – Quel est cet amoreux

Image Chrism%5B1%5D.gif

While the traditional time for the yearly MASS OF CHRISM is Holy Thursday morning, for good reasons the Chrism Mass celebrated in cathedral churches throughout the world may be anticipated so that as many priests and faithful as possible may take part.

IN OTTAWA, we celebrate the CHRISM MASS on the TUESDAY OF HOLY WEEK AT 7:30 PM in the CATHEDRAL BASILICA OF NOTRE DAME. All are most welcome.

During this Chrism Mass liturgy, the local bishop blesses the oils that are used in the sacraments for the next year. It is a time of celebration, a time of expectation and a time of renewal. During the liturgy priests and bishop are united at the mother church of the diocese to renew their priestly promises as well as celebrate their fraternal ministry. One of the key indications of the degree of celebration this day holds is the singing of the Gloria during the liturgy. We have not heard this joyful annunciation of Christological manifestation since the last Sunday before Lent (with the exception, of course, of the solemnities of St. Joseph and the Annunciation of Our Lord).

The Chrism Mass is a joyful celebration of the sacraments of Holy Orders, as well as a celebration of all the sacraments that shape the worshiping life of the Church. In the Ottawa archdiocese the Chrism Mass is attended by nearly all of the clergy of the local Church, as well as by many religious and representatives from all the parishes.

The liturgy is a time to not only worship during the Eucharistic sacrifice, but a period of enjoying the fraternity of Holy Orders. Whatever parish, whatever county, whatever neighbourhood he comes from, the priests are there with the bishop at the Chrism Mass. That is the special point of the ecclesiastical gathering, not only does it celebrate the unity of the local Church, it celebrates the diversity that exhibits itself in each parish, each community as well as each faithful individual.

One of the things that are frequently forgotten in a diocese is that those ordained share in the Holy Orders of the Bishop. Their activities as priests and deacons emanate from the Episcopal ministry entrusted to the Bishop. The Bishop is the source of sacramental activity in a local community. The ministry of the local bishop clearly links the local Church with the Apostles, the first priests and the Last Supper which instituted the Church’s Eucharistic sacrament.

Such a union also represents solidarity with the Bishop of Rome as well, as each bishop exercises their apostolic authority in union with Peter’s Successor. In archdioceses such as Ottawa, archbishops wear the pallium, an external symbol of his union with Benedict XVI and his successors. The signs and symbols of Catholic beliefs and union are prominent at the Chrism Mass.

Most significantly present are the Catholic people that are the recipients of the sacramental life of the Church, as well as the procreators of new generations of faithful Catholics. The celebration of the Blessing of the Oils as well as Holy Orders and most especially Eucharist indicates how uniquely inclusive our faith is. All members, regardless of rank, ordained and laity, young and old are invited to participate in this magnificent expression of the Church’s liturgical life.

The Chrism Mass is a sort of theological synopsis of the Church’s life and activities, past, present and future. While the Chrism Mass reminds us that we are one Church throughout the world, we most clearly see, sense and feel that we are one Church united through our sacramental activities. The Chrism Mass is a prelude to the Sacred Triduum and the rest of Holy Week.

* * * * * *

QUEL EST CET AMOUREUX


Quel est cet amoureux

De la terre et de nous ?

Il donne un nom aux choses,

Il dit celui de Dieu,

Il tient son nom du nôtre…

Qui donc est l’homme-Dieu ?

Quel est cet amoureux

Sur la colline aux pains,

Au lac des trois tempêtes,

Au mont du clair de Dieu,

Au champ des grains froissés,

Qui donc est l’homme-Dieu ?

Quel est cet amoureux

Au chemin des rameaux,

Au bois des pleurs de sang,

Au jardin du baiser,

Au val du Prince-Nuit,

Qui donc est l’homme-Dieu ?

Quel est cet amoureux

Cour du Vendredi Saint,

Place du « Voici l’homme »,

Rue de la croix portée,

Montée du crève-cœur,

Qui donc est l’homme-Dieu ?

Quel est cet amoureux

Au lieu-dit Diable est mort,

Sur la grève aux poissons,

Dans l’auberge pascale,

Au rendez-vous du ciel,

Qui donc est l’homme-Dieu ?

Quel est cet amoureux

De la terre et de nous ?

Il donne un nom aux choses,

Il dit celui de Dieu,

Il tient son nom du nôtre…

Il est le fou de Dieu.

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Mardi soir la Messe chrismale – Tuesday evening Ottawa’s Mass of Chrism – Quel est cet amoreux

Study finds oral contraceptives spike blood pressure

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Study finds oral contraceptives spike blood pressure

Easter 2012

Douglas Crosby

Bishop

Most Reverend Douglas Crosby, O.M.I., D.D.

Apr02

Easter 2012

(Download PDF)

Dear friends,

“The Lord is risen! The Lord is truly risen!” May the Easter proclamation be a source of immense joy for each of you and all of you!

Dr. Viktor Frankl, author of the best-selling book, Man’s Search for Meaning, once said, “What would give light, must endure burning!” Jesus Christ, the Light of the world, willingly endured the humiliation and suffering of the Cross. He calls his followers “light for the world” and sends us to the ends of the earth to “proclaim the Gospel”. We know that when we follow in His way, we are lead directly to the Cross. To love as Christ loved means generously giving oneself totally for the good of others – the common good. Easy to say, never easy to do!

But, for us, it does not end at the Cross, for we believe that when we take up the Cross as did Jesus, we attain life in its fullness – we come to “the light of God’s face”, as we pray in the new translation of the Roman Missal. The joy of our Easter celebration is just that: we are co-heirs with Christ to the fullness of life with God – we rise with Him!

On His final journey to the Cross, Jesus received caring support from Simon of Cyrene, Veronica, and Joseph of Arimathea. I encourage you to be a sign of Easter blessing by reaching out to care for those who struggle with life concerns – whatever they might be! Whenever we do so, we share with others the light and the love of the living God! Alleluia!

Happy Easter!

Sincerely in Christ and Mary Immaculate,

(Most Rev.) Douglas Crosby, OMI
Bishop of Hamilton

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Easter 2012

Signs of New Life

What a great season is Holy Week! It oozes new life. And the earth is cooperating more than usual in our part of the world. Bulbs starting to sprout. Birds back early. Leaves poised to pop.

Finding myself more alert to all things ‘peace.’ Easter has that written all over it – violence has not been removed but it has been defeated – by the Death and Resurrection of Jesus. This, not Christmas, is the high point of the Christian year. Everything we believe comes down to what this week stands for. Not to believe this is to stand at the precipice of despair just getting out of bed in the morning.

Look for good news around us. Like new growth in nature, it speaks of hope, it speaks of the impulse we all have, to do good. To reflect God’s goodness designed into each one of us.

Did you see the stories about Shelagh Gordon in the Toronto Star? It started with a piece by Catherine Porter and a team of Star reporters (http://www.thestar.com/news/article/1146928–shelagh-was-here-an-ordinary-magical-life), and it inspired a whole lot of letters and reflections. Shelagh was one of those good persons you meet or hear about every now and then, and who inspires you to do better. Read her story yourself for the background, but here is a small snippet from Catherine Porter:

If she noticed your boots had holes, she’d press her new ones into your arms. When you casually admired her coffeemaker, you’d wake up to one of your own. A bag of chocolates hanging from your doorknob would greet you each Valentine’s Day, along with some clippings from the newspaper she thought you’d find interesting.

A week later, Ms. Porter wrote a follow-up in the Star, and this was included:

I wrote about Shelagh last Saturday with a team of 20 Star journalists. We were overwhelmed by the response. The story was shared more than 7,000 times on Facebook and trended on Twitter for part of the weekend. My email address was not included with the story, but more than 150 of you sought me out to say how moved you were. Most of you vowed that Shelagh’s story would change you.

Hopefully we do know people like Shelagh. Doesn’t her story make the world a good place to be? Doesn’t it help to redeem the bad news?

I saved an article by Rabbi Dow Marmur also from the Star, a little earlier on January 9, 2012. The title was ‘Becoming good while doing good.’ He was writing about a Catholic theologian, Sr. Mary Jo Leddy, familiar to many of us from the 70′s and later. She was honoured by the Jewish community recently, for her “commitment to what Jews call tikkun olam, mending the world.” Mary Jo had written in a book, “My faith was strengthened by those whose faith was different from mine.” Rabbi Marmur comments: “We of other faiths sit at her feet in humility and admiration.”

The goodness of God. The Good News of Jesus, as we Christians know it. Inclusive, not exclusive. Respectful, not disparaging. Able to see God where God’s light is shining, and no matter through whom it is shining. Mary Jo again: “it is possible that we become good in the process of doing good.”

For those of us whose view of the world is informed by the Good News of Jesus, whose hope for redemption is guaranteed by the death and resurrection of Jesus, all of these are signs of new life. Signs of spring. Signs of Easter.

They are also calls to be part of it. The message and the triumph of Easter, the power of God’s goodness, do not zap us, they invite us. Pick it up, go with it. Like Shelagh, like Rabbi Marmur, like Mary Jo. Becoming good while doing good. I like it.

Chag Pesach Sameach – Happy Passover

Happy Easter

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Signs of New Life

The Media’s Guide to Fixing the Church.

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Last night, as I was watching Wrestlemania, friend of mine emailed me a clip from the popular Quebec talk show ‘Tout le Monde en Parle.’ Guy A Lepage, a left of centre separatist mouthpiece and his creepy little co-hort Danny Turcotte had as a guest Montreal’s new Archbishop Christian Lépine. (

see here

) What was really interesting are the aggressive tones that the media take in trying to put the Archbishop in the corner. Monseigneur Lépine to his credit, answered as Faithfully as he could while Richard Martineau, another writer from the separatist intelligentia kept getting more and more aggressive. Martineau claimed that the United Church of Canada (which basically tolerates everything, even sin) was the best choice for him and his wife when they went ‘Church’ shopping. Arturo Bracchetti, also on the panel, describes himself as a child of Vatican II, and was more in touch with Pope Paul VI, a Pope on the ‘left.’ (Humanae Vitae on the left? Get your head out of your a@$)

It seems the easiest solution to fill up the Churches, is to basically re make them as if the Truth are up for debate. Disagreeing with Holy Mother Church is not about opinion, it comes down to disagreeing with Jesus Himself! Imagine? Sorry Lord, but your wrong about the gays! The Church calls all people outside of marriage to chastity. Whether its 2012, or 3012, the Church is the anchor. Remember, Scripture says that God made us in His image. Instead we are trying to create a god in our image.

Another article making the rounds comes to us via CNN. What’s funny is that once again, we get the same pile of drivel always thrown at us during Holy Week. Seven Reasons Why People Leave the Catholic Church. (see here ) Number 1? Yup! You guessed it,..the sex abuse crises. First off, one case of abuse is one too many! However let’s contextualize this shall we? I have stated before that there are actually more abuse cases found in the protestant communities than there are in the Church. Measuring the numbers, there are almost ten times the amount of teachers abusing children! What about coaches? You can look up the numbers for yourself,. but the media’s faulty logic, usually advanced by heresy agenda driven priests, (the ones they parade on CNN, when they need a Catholic soundbite, or still John Allen, who traded in his testicles for ‘being in the centre’) or women religious. The Church has been around for 2000 years, and its generally no coincidence that the enemy always attacks during Lent!

Jesus promised that the gates of hell will not prevail against Her. Can you name any other organization that has lasted this long, even in the face of scandal? That’s all for now!

Our Lady of Fatima,…………ora pro nobis.

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The Media’s Guide to Fixing the Church.

History of the Diocese of Hamilton

Bible Only

In response to Justin’s blog post entitled, “Dialogue with a Roman Catholic: Introductory Remarks”


http://interpretingthecosmos.com/2012/04/01/dialogue-roman-catholic-intro/

Justin, it’s good to know St. Athanasius has fans outside the Church. The reason I chose him as this blog’s patron saint is his defence of Christ during the Arian Crisis. At that time nearly eighty percent of the Church’s clergy did not believe in the divinity of Christ. As you probably know, his defence of the truth was not easy – being exiled five time. He persevered, helped correct the Arian Crisis, became a saint and is considered one of the pillars of the Church. Many Catholics believe the Church is in another crisis today – Modernism – and need more men like Athanasius to step up and help fix the damage.

I’ve read vivacatholic’s response to this same discussion and yield to someone clearly more knowledgeable and articulate. Sadly most Catholics today don’t know the faith; others are just learning. I’m in the latter group. However, even in subjects I’m well versed in my approach is usually more macro and end result orientated than micro and process. So, if you’d like to chat with viva about the finer points of theology and biblical history while talking big picture with me then I’m happy to oblige.

Why I generally avoid ‘scripture shoot-outs’ is because it is like arguing the merits of a particular tree while in the wrong forest. As I stated earlier, with the Bible, context is crucial. For every single piece of scripture you can use to prove the Church wrong, I can find one to prove it right. This debate has been going on since Martin Luther started the Protestant Revolt.

In the Old Testament at Nehemiah 8:8 we read how the word needs to be interpreted. In Acts 8:30 we see an official of the Church sit down to explain the written word to the eunuch. Acts 15 sees Paul and Barnabas consulting the Church to settle a dispute. The Bible gives us guidance to not privately interpret the written word.

Jesus Christ created one Church at Matthew 16 with the authority that what gets bound on earth is bound in Heaven. Jesus gave one apostle a set of keys to Heaven, not one set to all of them. There is a clear line of succession from that man, St. Peter, to our current pontiff. The Magisterium or teaching authority of the Church is two fold: Scripture & Tradition. Along a similar line, the path to salvation consists of faith and deeds. The Church put the Bible together at the Council of Cathrage in the year 397 and is thus the only authorized interpreter of it. The Bible needs to be interpreted to understand its context and define correct teachings. When the pope as successor to St. Peter speaks on matters of doctrine citing scripture that law is considered bound here on earth and in Heaven as per Christ.

I agree with your premise, but it didn’t take long to find disagreement with your assumptions. If “God has spoken in the Bible clearly” then why are there Bible study groups? Why don’t all Christians have the same book? Why did Jesus speak in parables? Why does John tell us in Chapter 21 verse 24 that Jesus did many more things so great all the books in the world couldn’t contain them?

If the Bible is clear then why do so many Christian faith communities disagree about interpretation? How can one group insist the Bible condones gay marriage while others use it to prove marriage is only between one man and one woman? Why are there over thirty thousand denominations? This reality proves there needs to be one authorized interpreter of scripture.

The facts are the Bible as we know it today didn’t exist for three hundred years after Christ. Many people died for the faith without ever seeing the Gospels in writing. Prior to the fourth century councils there were many other Gospels that many people believed to be God’s word. Did no one get to Heaven prior to the Council of Cathrage?

If the Bible was so crucial for salvation then why didn’t Jesus write it Himself while on Earth? By such belief even the man you first quoted, St. Paul, wouldn’t be in Heaven. Why would Jesus die on the Cross to open the gates of Heaven, but not until the fourth century could anyone walk through them? If the path to salvation was the Bible alone then why didn’t Jesus tell us that? You mentioned debating other people on the Trinity – a word that doesn’t appear in the Bible.

Without the Church we wouldn’t have the Bible today. Prior to the printing press, individual monks would spend most of their lives making one copy of the Bible. Churches would usually have only one copy and would sometimes keep it chained to the pulpit to prevent theft. In those days most people were illiterate anyway. All the Church’s missionaries converted people without their ability to read the good book.

It is of course wonderful that universal literacy is the norm in the developed world and with the printing press and now the Internet, God’s word is readily accessible to billions of people. However, with this gift also comes with a great responsibility. The very fact you and I are having this discussion proves the Bible can be interpreted in more than one view. Jesus said many times that He desires unity. So what happened? Why is the flock not all together? Private interpretation means every single Christian can claim to be their own church; every single piece of scripture can be seen in a different light; every belief can be unique.

The only solution is for every separated Christian to come back to the one Church our Saviour created to help us get to Heaven. That’s my big picture view of the forest. What say ye?

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Bible Only

What Makes Us Happy

History cannot be detached from God and then run smoothly on purely material lines. If man’s heart is not good, then nothing else can turn out good, either. And the goodness of the human heart can ultimately come only from the One who is goodness, who is the Good itself.

Jesus of Nazareth 1, 34

Reflection – ‘If man’s heart is not good then nothing else can turn out good, either.’ What a profound and simple insight this is. And I think we have all seen this over and over again in our lives, not to mention the lives of nations and societies. The most favorable external circumstances do not make for happy outcomes. We all know this, I think. Where there is selfishness of any kind, where pride, anger, lust, envy, laziness, possessiveness, or gluttony rule the day, we know things will not end well, even if there are great assets and tremendous goods of all description surrounding the person.

It is the heart and what is in the heart that determines human happiness. And because we are a fatally flawed race, because our hearts are corrupted one way or another, and because our hearts are made by God to be filled with God, the one who is Goodness Itself must come to us to make us happy.

Lent has been a season of striving (or lack thereof, perhaps!), a time to try really hard to be good and resist evil. Holy Week is the time when we confront the reality that we cannot get there by our own power. We need this One to come and help us, to do in us what we cannot do ourselves.

And so, here we are. And here is Jesus, and there He is crucified, and then He rises. And His life is given to us, permanently, to be a constantly new source of goodness and love flowing into us through the sacramental life of the Church.

Yesterday’s blog post was quite long, so I think I’ll leave this one quite short. Holy Week is, perhaps, not a time for many words. Our hearts meet His Heart, and the healing of the world occurs. And this is our hope and our salvation.

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What Makes Us Happy

Sorting out the latest from Vienna

It appears that a small parish in the small town of Stützenhofen (Archdiocese of Vienna) elected an openly-homosexual man (one Stangl), currently living in a civilly-registered partnership, to the parish council. For reasons unknown, none of the candidates for parish council signed statements attesting to acceptance of Church teaching prior to standing for election. The pastor of the parish refused to seat Stangl (who had been elected by a large margin), and things went viral from there. The final position of the AOV is not clear yet, though it has indicated that it will not challenge the parish election on “formal grounds” (probably referring to the failure of candidates to have signed the proper attestations before the election).

Some points of canon law: Membership on a parish council (c. 536) seems to qualify as holding “ecclesiastical office” (c. 145). Holding ecclesiastical office (as opposed, say, to participation in the sacraments) is not a fundamental right of the faithful, and ecclesiastical authority has considerable leeway in setting out the qualifications for holding Church office (cc. 145, 148, and 223). To be eligible for ecclesiastical office, one must be “in the communion of the Church” (c. 149 § 1). Full communion with the Church is defined, for juridic purposes, as one’s being “joined with Christ in [the Church’s] visible structure by the bonds of the profession of faith, the sacraments, and ecclesiastical governance.” One’s assumption or retention of ecclesiastical office can be declared invalid only for reasons “expressly required” by law for valid assumption or retention (c. 149 § 2). Reading the state of an ecclesiastical officer’s soul is not required by canon law (or indeed, by anything in the Catholic tradition), and so cannot serve as the basis for declaring one’s ineligibility for ecclesiastical office.

Now, canon law has been around a long time, but not every institute in canon law has a long tradition of interpretation behind it, nor are the social conditions under which canon law functions always well anticipated in the law. Parish councils, for example, are very new in canon law, and the theoretical bases on which they rest (such as, degrees of lay participation in ecclesiastical governance) are but recent objects of increased doctrinal and juridic study. Meanwhile, militant homosexual activism in general, and the civil recognition of various forms of homosexual unions in particular, are entirely new in Western law and society. How these (and other) factors come together in Church life need careful sorting out. To some degree this sorting out can come about only on a case-by-case basis, and mistakes will inevitably be made, even by people of good will. Mistakes need to be fixed, of course, but, in the meantime, I suggest that, when they occur in novel cases (or seem to have occurred), corrections be offered (c. 212 § 3), not hyperbolic condemnations.

In the present case, cries of Götterdämmerung from the Right (and for that matter, triumphalist shouts from the Left) are premature. + + +

Update: Cdl Schoenborn’s letter of April 5 is [not] here, but I’ll try to find a link that works.

Update: 24 April. Dr. Josef Seifert has an excellent analysis of what’s at issue here, offered in the manner that I hoped to see such advice offered (more evidence, by the way, that thought requires time, more time than the blogosphere is content to offer real issues). I have little to add to Seifert’s remarks, excerpt perhaps to say that the analogy Seifert offers from diocesan pastoral councils (c. 511) is useful, but the requirement of “full communion” for ecclesiastical officer holders (c. 149) which I outlined above is directly on point. I’d use both arguments.

Continued: 

Sorting out the latest from Vienna

"Obstetric Fistula Can Be Cured"

She said pregnancies in young teenage girls were a primary cause as well as the side-effects of female genital mutilation. She advised for parents to stop giving out their children in early marriages and for care to be taken whilst they are being initiated into Bondo Society.

Haja Turay also cited rape and poor traditional birth attendance as causes of such fistula. She however proudly announced that with her organisation teaming up with others, fistula problems could be eradicated as the holes can be surgically repaired restoring a woman’s dignity back.”

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"Obstetric Fistula Can Be Cured"

This is Disturbing

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This is Disturbing

Listening for the bells

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Listening for the bells

What are you doing for Lent? {LINK-UP}

April 1: HOLY WEEK is here!


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Processional Thoughts

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Holy Week begins, and ends, with a procession.

Processions were very much more significant in the pre-concillior Rites than they are in the present liturgy. It is worth meditating on their significance.

At their most basic level they symbolise the movement from one place to another, from outside the Church to inside it. It speaks, like pilgrimage, of the movement from this world to the next, of the growth in Christian perfection, of movement in the Church and in our own Christian life, of Man’s ultimate destiny: Heaven.

Processions are essentially about moving with Christ, as a sacred community. Vatican II uses the metaphor of the procession, “the Pilgrim People”, to speak of the Church, it seems a shame that their significnce has actually dimished.

In the Medieval world processions were designed to demonstrate and show the nature of the a Christian society, as much as the heirarchic and salvific nature of the Church. The Roman Stational Masses took the Pontiff on a tour of his diocese, presumably, at least signifying that the Bishop of Rome had nowhere permanent to lay his head. In the rites used in England the procession was an essential part of the rite Palm Sunday, elsewhere the taking of the Blessed Sacrament to some other place, often an altar in a cemetery was part of the usage of Holy Thursday.

The phrase “Creeping to the Cross” suggests quite clearly the ancient practice of the whole local community slowly, often on its knees, with great ceremony coming to venerate the either the Cross itself, or the recumbent figure of the crucified, a time for mourning and public grief and penance. For the mass of people this rite itself, as we see still in the great Holy Week processions of Spain was, rather than the Chuch’s official liturgy, the great popular re-enactmenet of the Passion.

The Stations of the Cross, is essentially a processional rite, again in which we learn to conform ourselves to the Crucified.

The rather hodge-podge rites of the Easter Vigil begin with the blessing of what was presumably a newly kindled Easter beacon and the taking into the church (often as quickly as possible – lest it blow out) the lit Paschal Candle. Again it is rich in significance: following Christ, the tiny candle flame in the dark at the beginning, in the glowing shared light; it is metaphor of faith, that leads to the unlocking of the mysteries of salvation.

The readings themselves are a procession, from creation to salvation.

The procession to the baptismal font (strange there is no procession from it) gives a wonderful image of the local Church together with Saints in Heaven interceding for those to be baptised, it is about what Christ has already won for us.

And …celebrating Mass ad Orientem is processional, and directs us to the eternal destiny of mankind, the Eucharist and the worship of the Eternal Father.

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Processional Thoughts