Daily Archives: March 31, 2012

Human Achievement Hour

Continued: 

Human Achievement Hour

Apologetics

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Apologetics

More than 40 Marriage Preparation facilitators visit the Chancery Office

Two Different Worlds

Two stories permit us to juxtapose the two completely dissimilar sides of ‘Christianity’ in Canada.

One the one hand, Gyapong’s story re. the creation of a new Life and Family page on the CCCB website. See it here.

On the other hand, Michael Swan’s story re. Elizabeth May’s opinion on ‘eco-theism.’ See it here.

A question. Why do I suppose that they are completely dissimilar?

May believes that the biggest problem with Canada is that it worships money most of all. The idea underlying the Life and Family page is that there are forces attacking the family. But the solution to the one – money, the environment – is the problem besetting the other: government control. The left thinks that the government can help the poor and the environment by controlling the lives of people more and more. The crisis besetting the Christian family in Canada is that it is becoming less and less free to do what it does. The forces working against the family are legal forces – governmental interference with the freedom of its Catholic citizens to live according to their convictions.

May, who is studying for the Anglican priesthood, is a part of a tradition that feels no hesitancy towards imposing strict governmental control over people’s lives to bring about the things it seeks. The main enemy of the Christian family is the ever-growing legal-bureaucratic monster called the Canadian Government. To strengthen government is to wage a war against freedom, in this day, the freedom of the Christian family especially.

Is freedom more important to the Christian than certain utopian ideals?

Do you ever wonder about the existence of these two completely different versions of Christianity?

Source article:

Two Different Worlds

Fleeting Impressions of Montreal

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I notice more people are speaking English openly on the street.

L’Actualité

has a paranoid cover story about anglophone Montréalers and their supposed disdain for French. Way to go to whip up hatred towards linguistic minorities,

L’Actualité

, although of course they are picking on the only linguistic minority anyone in Quebec ever worried about.

For the most part, I am sympathetic to Quebec’s desire to preserve its culture and language, although considering that the pur laine québécois stopped going to church and, for the most part, stopped having children, they are arguably their own worst enemy in the culture department. Every anglophone Montréaler under 40 that I ever met is more than competent in French. The great exception to this rule are American students and other foreigners who pour into McGill University. Most anglo Quebeckers born in Canada after 1970 are bilingual, end of.

And alongside the non-franco foreign students, there’s the tourists. I am only a tourist, which I considered explaining years ago when the ladies behind me at the counter at Eaton’s huffed and puffed in French about how people who live in Quebec ought to learn to speak la belle langue. It never occurs to some people that people who can’t immediately enter into a French conversation can sometimes understand them.

“Women and their chocolate,” said the cab driver in French from the train station, to my French-speaking brother. (As a matter of fact, I was scarfing a cake laced with maple sugar.) “Ah, these women eating their chocolate in the rain.”

“Be careful,” said my brother in French and his hey-you-that’s-my-sister voice. “All my family understands well the French, them.”

The driver, who was a vaguely Persian-looking immigrant, shut up.

Ah, the immigrants. Montréal is, of course, a multicultural city. All big North American cities are multicultural. Duh. There is a mural on the rue St. Laurent (aka The Main) celebrating The Main and “Les Autres”. “Les Autres” means anyone who is not a French Canadian, but more specifically, immigrants. As “Les Autres” means, basically, “Them” or “THOSE people”, it was a little odd seeing it in a tribute, Jews carefully depicted with prayer stoles.

Anyway, Les Autres have been a part of Montreal life since the end of the 18th century, and we were all in fine evidence at the bus stop on south-east corner of Jean-Talon and St. Denis yesterday afternoon. There was a young Latino couple in the bus shelter fighting in Spanish. A pair of little old Italian ladies plodded by with a shopping cart, speaking in Italian. They came back, one saying “E li. E tanto fuori.” A slim and very pretty black woman with a stroller asked me in French for directions. Having no clue, I said “Je ne sais pas, madame,” and she moved onto the next white woman. A dark-haired couple with a stroller walked by, the woman speaking in what might have been Polish or Russian. A woman in hijab joined the queue. There was a battered-looking Thai restaurant with Thai script on one corner, and a battered-looking Vietnamese restaurant, with Vietnamese signage, on the corner opposite. A Chinese or Vietnamese or Thai woman who got on the bus was chatting in a language I couldn’t recognize into her mobile phone.

Despite all its hysterical laws about signage, the Quebec government doesn’t really care about non-English signage. It whips the immigrants into linguistic line by making their children go to francophone schools. Immigrant parents have no choice, even if they are British or American professors hired by McGill, but again I am sympathetic to this. English is a juggernaut, and I think it only polite to speak as much of the language of a host culture as I can when I am abroad or in Quebec. (I am slowly eliminating Canadian diction and adopting British, although I doubt I will ever be able to abandon Canadian spelling.) What I object to, of course, is the continued demonization in some Quebec circles of les anglos.

By the way, no French-Canadian stranger has switched to English while speaking to me this week. I am edified. So far I have understood everything said to me in restaurants and shops. I understand about half of what bus drivers say to me. And everyone, with the arguable exception of an immigrant in a shop who looked and spoke like she thought she was too good for her job, has been absolutely charming.

P.S. Only a rabidly anti-anglo francophone magazine or person would depict francophones as a frog or frogs. Not in a billion years would an anglophone Canadian do that. And as it is not a symbol francophones use for themselves, one suspects its sole purpose is to express and foment resentment of anglophones.

Excerpt from: 

Fleeting Impressions of Montreal

See original article:  

The Power of Confession!!!!

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As we prepare for Palm Sunday and Holy Week, a small reflection from the Cybertronian. As Catholics, we are blessed to have it all. The full deposit of Faith has been handed to us from the Apostles. The Scriptures, the Sacraments and the Blessed Mother! Yet, do we fully appreciate our gift as Catholics? To quote from Spiderman, (my nerd side comin’ out) ‘With great power comes great responsibility!’ – Uncle Ben… (Fr Jason Piper reflected upon that recently..) Our protestant brethren, evengelical, pentecostal, baptist, western branch of reformed Presbylutheran,.(Rev. Timothy Lovejoy from the Simpsons) can sometimes make us as Catholics look foolish in how they live their lives. They DO more with LESS!!

Sadly one of the most devastating effects upon the last 50 years of Catholicism has been the near extinction of the sacrament of Reconciliation. Confession, besides the Eucharist, is an incredible gift that Jesus left us, so why the silence? Every Mass, we witness the same thing, throngs upon throngs of people going to Communion, to receive Jesus, body, blood, soul and Divinity under the appearance of bread and wine. At the same time, confessions are almost non-existant. We need to recover this incredible grace. Speaking from experience, I first went back to Confession about 7 yrs ago. I was scared and ashamed, my ego (the enemy perhaps?) was playing tricks on me, thinking to myself, well ‘I don’t need a buffer!’ It’ll be me and Jesus,.He knows my sins! Sadly this is the prevailing attitude of many Catholics since the 1960s. Newsflash! Vatican II did not do away with the sacrament of Reconciliation! We still need to be in a proper way disposed before receiving the body, blood, soul and divinity of Jesus under the appearance of bread and wine. Scripture reads;

Gospel of St John, 20, 21-24 –

-He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
The other disciples therefore said to him: We have seen the Lord. But
he said to them: Except I shall see in his hands the print of the nails,
and put my finger into the place of the nails, and put my hand into his
side, I will not believe.-

Still in Scripture, we also see a distinction between mortal and venial sins. The Church(Orthodox Church too) has been saying this for 2000 years, yet sadly some of our protestant brethren don’t believe this. Some anglican do, yet it has been completely disregarded during the ‘revivalist dispensationalist theology crowd.’ Once again we refer to Scripture;

1 John 5:16-17-

- He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask. All iniquity is sin. And there is a sin unto death.-

In the early Church, the penitants would confess and be absolved publically. Since then, the Church through the ages have the practice of individual confession. The priest, whose authority is not his known but Christ’s absolves the penitant in the name of Jesus. Besides that, he as a man, is bound by the confessional seal, under the threat of excommunication! It’s just you and Jesus, the priest will offer some counsel, but the absolution comes from Christ. Now your probably telling yourself, yeah, but I know Jesus forgives me,..(and you are right!) However, as human beings, we are creatures of sense, and the Church makes use of the senses to bring about the message of Christ. In a way, you can call it an extention of the Incarnation. Imagine apologizing to your mother, and her just staring at you silently? Now imagine the same scenerio, and she says to you, ‘I forgive you’ with a smile. You can’t beat it!!! Any Catholic who hasn’t received this unbelievable Grace, I challenge you to try it out,. I mean what have you got to lose?

Before I conclude especially on the topic of Reconciliation, I would like to turn everyone’s attention to a Rosary dedicated especially for the reunification of Priestly Society of Saint Pius X with the Holy See. From what I gather, the SSPX will be issuing a positive reply to Cardinal Levada of the Congregation for the Doctrine of the Faith. Bishop Fellay of the SSPX is encouraging everyone to pray the Rosary that God’will may be done, (think of Jesus in the garden…). To add to that though, let us pray Christ’s prayer to the Father, that we may be one! Oremus! see here

Saint Pio de Pietralcina,………Ora pro nobis!

Continue reading:

The Power of Confession!!!!

Holy Palm Sunday and Happy Wrestlemania!

My complex character, an usual hybrid of theology, transformers and prowrestling hopefully will never change. I trust that God will take me as I am,..and just scrape off the barnacles that are unecessary…So, a short address to the Generation Benedict, and for the second year in a row, some Wrestlemania predictions!!!

Blessed Pier Giorgio Frassati,……….ora pro nobis!

See more here: 

Holy Palm Sunday and Happy Wrestlemania!

Talking About Conscience XVII

No one may act against his own convictions. But the fact that one’s conviction is naturally binding at the moment one acts does not mean a canonization of subjectivity. One who follows the conviction at which he has arrived, never incurs guilt. Indeed, one must follow such a conviction.

But guilt may very well consist in arriving at such perverse convictions by trampling down the protest made by the anamnesis of one’s true being. The guilt would then lie on a deeper level, not in the act itself, not in the specific judgment pronounced by conscience, but in that neglect of my own being that has dulled me to the voice of truth and made me deaf to what it says within me. And this is why criminals like Hitler and Stalin, who act out of deep personal conviction, remain guilty. Such grotesque examples are of course not meant to lull us into security about ourselves. They are meant to give us a shock that will bring home to us the seriousness of the prayer: “Clear thou me from hidden faults.” (Ps 19:12).

We are left with our starting question: is truth—at least, in the way the faith of the Church presents it to us—too lofty and difficult for human beings? After all our reflections, we can stay that the steep path to truth, to the good, is not easy. It makes great demands of man. But remaining comfortably at home will not redeem us. That leads only to atrophy and the loss of our own selves. If we set out on the mountainous path to the good, we will discover more and more the beauty that lies in the efforts demanded by truth, and we will grasp that it is this that redeems us.

Values in a Time of Upheaval, 97

Reflection – Well, we’re on the home stretch here of this lengthy essay on conscience that I’ve been blogging about off and on these past months. Ratzinger has earlier described the deepest level of conscience—what he calls the anamnesis (remembrance) of the good and the true—that lies at the heart of every human being made in God’s image.

I have jumped ahead a bit in the essay, omitting a rather technical description of the second level of conscience, which is that of conscious decision-making about what actions are permitted in general and what I will do right now. He concluded that section by saying that it is on that level that ‘an erring conscience’ excuses. We do, indeed, have to do what we think is right at any given moment.

But ‘any given moment’ lies in the larger context of our lives. If we drift along ‘comfortably at home,’ not making any serious effort to form our consciences and to truly learn what is good and evil even at the cost of our own comfort and complacency, then we may indeed never commit any great act of evil, but our guilt remains.

Every human being is charged with a great responsibility. The mountain of truth and goodness stands before each one of us; each of us is obliged to go into the depths of our being, to open to the breadth of human experience and knowledge, and to ascend the heights of spiritual wisdom. Each is obliged to do this according to his or her own capacities and gifts, but nonetheless this is the human task, the human experience.

Holy Week is upon us. The depth of life and love that opens up around us at this time of year is essential in all these questions. We live our human lives in freedom, called to exercise that freedom in truth and love, and this is morality.

But Ratzinger is about to take this essay in a wholly different direction. Morality and our own life of free choices is not the last word of reality. As we contemplate the deeds of God in this next week, we are inexorably pulled into this ‘last word’ by what we contemplate. Our moral strivings and the great responsibility placed on us to live thoughtful moral lives is nothing but a vehicle—although for sure a necessary vehicle—to bring us to this deeper reality, about which I will blog tomorrow.

Read More:  

Talking About Conscience XVII

La Montée pascale – Photo Round-Up – Saturday of Lent Week V

Image 74017_7%5B1%5D.jpg

Avec la Semaine sainte qui commence demain avec le Dimanche de la Passion (des Rameaux), nous sommes invité(e)s à entrer avec Jésus et son église dans le mystère pascale.

Les textes des Écritures sont très riches ces jours-ci, surtout la lecture de la Passion de Jésus selon saint Marc (dimanche) et de la Passion selon saint Jean (le Vendredi saint).

« Les yeux fixés sur Jésus Christ, entrons dans le combat de Dieu. »

Bonne montée pascale!

* * * * * *

PHOTO ROUND-UP II


Here are some photos from recent activities and travel: the St. Patrick’s Day Mass at the Ottawa Basilica on March 17 (two weeks ago now!), the Assembly of Catholic Bishops of Ontario (ACBO) meeting in Toronto (March 19-21) and the OPECO meeting of French Catholic educators (also in Toronto, March 22).

[Tomorrow I hope to catch up on this last week's activities (a visit last Sunday to Notre-Dame-des-Champs parish in Navan and a visit to St. Anne's Catholic Elementary School in Fallowfield on Monday, March 26).]

Lots of folks sporting “the green”



Irish dancers and a kid brother altar-server



Everyone’s wearing a shamrock!

* * * * * *

ACBO: a couple of bishops and two diocesan administrators at table
A presentation stresses the value of small Christian groups in parish life



Alberta Archbishop Gerard Pettipas, CSsR and Mr. Gerry Kelly
speak about projects that favour aboriginal communities
At OPECO meeting Mgr Jean-Louis Plouffe
presides at session with Catholic School Trustees

* * * * * *

THE CONTEMPORARY MEANING

OF THE PASCHAL MYSTERY

DEPICTED IN ART

Dinnertime on the Prairies, William Kurelek, 1963. Oil on masonite.

McMaster University Collection, Hamilton, Ontario


Dinnertime on the Prairies

is best described by the artist himself:

On the label for the back of the painting Kurelek wrote, “This is an intuitive painting. I was wondering how to paint a Western religious painting and suddenly this idea came to me so it is open to interpretation. The meaning I put on it is that sin, which crucifies Christ over and over, can just as easily happen on a summer day on a Manitoba farm as anywhere else. The farmer and his sons doing the fencing may have had an argument just before dinner or one of them may have enjoyed a lustful thought. Or got an idea how to revenge himself on neighbours, etc.”

Thanks to John O’Brien, SJ’s blog: Veritas Liberabit (

http://johnobrien.blogspot.com/

)

* * *

Have mercy, Lord, on your Church, as she brings you her supplications, and be attentive to those who incline their hearts before you: do not allow, we pray, those you have redeemed by the Death of your Only Begotten Son, to be harmed by their sins or weighed down by their trials. Through Christ our Lord.

Taken from: 

La Montée pascale – Photo Round-Up – Saturday of Lent Week V

82. Dante’s Inferno: The Graphic Novel

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Dante’s Inferno: The Graphic Novel

by Joseph Lanzara. Based on Dante Aleghieri. Illustrated by Gustave Dore (

US

) Only

Pages: 30
Ages: 13+
Finished: Mar. 16, 2012
First Published: Feb. 12, 2012
Publisher: New Arts Library
Genre: Graphic novel, classic
Rating: 5/5

First sentence: “The arrogance of my youth is past – middle age has crept upon me.”

Publisher’s Summary: “Dante’s Inferno in COMIC BOOK Format! Never before has Dante’s classic masterpiece been presented in this way. Now you can experience this major work of world literature in a simplified adaptation. The storyboard is made up of the powerful illustrations by Gustave Doré. The easy to understand narrative is by Joseph Lanzara, author of the popular “Plain English” versions of Paradise Lost and Romeo and Juliet. This graphic novel pulls no punches. Dante’s harrowing journey through Hell is not for the squeamish. It is a powerful, but ultimately inspiring story of sin, punishment, self-sacrifice and redemption. “

Acquired: Received a review copy from the author.

Reason for Reading: Even though I have never read the original Dante’s “The Divine Comedy”, I am a fan of the story and I absolutely love Gustave Dore’s engravings. This comic book version of “Inferno” immensely intrigued me.

What an absolutely “divine” adaptation of Dante’s Inferno into comic book format! Truly a masterpiece use of the graphic format. Here Lanzara has taken Dante’s seminal work and reduced it to a simplified, easy to read retelling which still contains the essential meat of the original plot. Even though not drawn until 500 years later, Dante just wouldn’t be Dante without Gustave Dore’s illustrations to the the modern reader. And Lanzara has managed to gather together a magnificent collection of Dore’s work from “The Divine Comedy” to match up with his text perfectly that tells a smooth cohesive story of Dante’s passage through the nine levels of Hell accompanied by Virgil, as he then reaches the ghost of his beloved Beatrice who quickly guides him through Heaven. But it is Dante’s one act of selfless love halfway through the story that will end up being his redeeming glory.

A wonderful introduction to Dante’s Inferno and a highly recommended comic. I see the author, Joseph Lanzara, is also the author of “Paradise Lost: The Novel Based Upon the Epic Poem” which has received good reviews. The same treatment of “The Divine Comedy” would certainly be appreciated by this reader!

Originally from: 

82. Dante’s Inferno: The Graphic Novel

Vatican II – It was only a Council!

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Last time I said that the
Church regularly changes bits of Councils or modifies them or even ignores
them. This shouldn’t come a great surprise, but I suspect that it will do
because we have fallen into the trap of poring over every line, meaning and
nuance of the Documents. They are infinitely important because we have given
them an infinite importance.

But even that is not really
true. Both sides can quote Councils! On one side “Actual/active participation
in the Mass” on the other “retention of Latin and Gregorian Chant having pride
of place”.

We bang on about what the Documents say but selectively read
them. Who could forget that sweet Document “

Inter
Mirifica

” a Decree of the second Vatican Council. Well, actually almost
every one. No one really looks at it any more. Of course it is not a Dogmatic
Constitution so is not up there with the big four – but it has the same
authority as the one which changed our relations with the Jewish people,

Nostra Aetate,

or the Decree

Christus Dominus

the reading and
interpretation of which rewrote the theology of being a Bishop.

Now all I want to say is
that before we start trading texts and Documents, we have to realise that these
are to a large extent dependent on the authority we give them and are not set
in stone. Certain things within them will be, but a lot will not. Already we
ignore parts of them and we selectively read others.

They are not the be all
and end all. Nor should they be. Nor will they be.

But this is not to say
that their effects have not been extraordinarily important. But that is different
from the Documents themselves. It is the effects that I’m interested in.

So
let us look at the period before the Council, again being very aware of the
dangers of reading into history what we want or expect to find.

Continue at source:  

Vatican II – It was only a Council!

Episode #38 (March 30, 2012): Lent, RCIA, et cetera.

Episode #38 (March 30, 2012): Lent, RCIA, et cetera.

A picture of a doughnut to the tune of Away in a Manger.
Good day, eh. Our topic for today is actually two topics – all for the price of one! Better call in now while you can, ’cause you know we can’t keep this up all day! We’re talking about Christian Initiation and parish websites!

Hashtag of the Week: #spoonsofsalsa

Question of the Week: How has your Lent gone?

Song of the Week: Freedom Fighters (aka. the Star Trek movie trailer music) by Two Steps from Hell (Nick Phoenix and Thomas Bergersen), from the album “Invincible”. (The name kind of reminds Darryl of the Black Knight in Holy Grail.)

We welcome your input! Please comment below or send us feedback at feedback@hotcupofministry.ca. We can also be found on Facebook at facebook.com/hotcupofministry or the Twitter as @hotcupministry. Feel free to send samples of melatonin to Andy. Andy likes sleep, especially when it works.

About Andy

Andy likes websites but never updates them. Favorite hobbies include StarCraft, brewing beer and wine, and not updating websites. Andy is married to Jane.

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Episode #38 (March 30, 2012): Lent, RCIA, et cetera.

For Lent

To sing well, it is like a prayer said twice. So says Saint Augustine. But read this first as prose.

When I survey the wondrous cross on which the King of Glory died, my richest gain I count but loss and pour contempt on all my pride. Forbid it Lord, that I should boast, save in the death of Christ my God! All the vain things that charm me most, I sacrifice them to His blood.

See from His head, His hands, His feet, sorrow and love flow mingled down! Did e’er such love and sorrow meet, or thorns compose so rich a crown? Were the whole realm of nature mine, that were a present far too small; love so amazing, so divine,
demands my soul, my life, my all.

Isaac Watts, published 1707 AD
From Galatians 6:14 “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me and I unto the world.

More: 

For Lent

Top 10 Fiction Books of the 1st Quarter 2012

Top 10 Fiction Books of the 4th Quarter 2011

1. I Hunt KillersBarry Lyga
2. FiregirlTony Abbott
3. Brookdale High Books – Barry Lyga
Hero-TypeBoy Toy
4.
Gregor and the Marks of Secret – Underland Chronicles Book 4 – Suzanne Collins
5.
Judy Moody Books & Stink Moody BooksMegan McDonald & Peter H. Reynolds
6. Into the Gauntlet39 Clues Book 10 – Margaret Peterson Haddix
7. Alienation – CHAOS Book 2 – Jon S. Lewis
8. The Sisters Club – Megan McDonald
The Sisters ClubThe Rule of ThreeCloudy With A Chance Of Boys
9. ZebrafishPeter H. Reynolds, Sharon Emerson and Renee Kurilla
10. The Chronal EngineGreg Leitich Smith

Relates Posts:
Top 10 Fiction Books 1st Quarter 2010
Top 10 Fiction Books 2nd Quarter 2010
Top 10 Reading Goals for 2010
Top 10 Fiction Books 3rd Quarter 2010

Top 10 Fiction Books 4th Quarter 2010
Top Ten Reading Goals For 2010 – Recap
Top 10 Fiction Books 2010
Top 10 Picture Books of 2010
Top 10 Non-Fiction Books of 2010

Top 10 Graphic Novels for 2010
Top Ten Reading Goals For 2011
Top Ten Fiction Books 1st Quarter 2011
Top Ten Fiction Books 2nd Quarter 2011
Top Ten Reading Goals for 2011 Update
Top Ten Fiction Books 3rd Quarter 2011
Top Ten Fictions Books 4th Quarter 2011
Top Ten Fiction Books 2011
Top Ten Reading Goals 2011 – Recap
Top Ten Reading Goals 2012
Top Ten Fiction Books 1st Quarter 2012


Statistics Books Read By Year:
66 – 2012 January to March
163 – 2011
302 – 2010
142 – 2009
98 – 2008
83 – 2007
191 – 2006
151 – 2005
60 – 2004
52 – 2003
97 – 2002
50 – 2001
41 – 2000
71 – 1999
73 – 1998
131 – 1997
101 – 1996

Original article:

Top 10 Fiction Books of the 1st Quarter 2012

Oh no! They’re getting rid of the penny!

What will I do?

Half my savings are in pennies! I carefully hoard the things until I have about twenty bucks worth, then cash them in at the bank, because that’s the only place that will take the things. They’re perfect for savings, as they are completely unusable money.

But more than this, think of what the loss will mean for the English language. When I give my grandchildren a piece of my hard earned wisdom through cliches such as: “A penny saved is a penny earned”, they will just stare at me blankly. I will be even more out of touch than ever before. The term “penny pincher” will likewise be meaningless, and “nickel pincher” just doesn’t have the same ring to it.

Credit:

Oh no! They’re getting rid of the penny!

Arrêter, respirer, se calmer

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Nous sommes très occupés. Enfants et jeunes sont accaparés par les sports, les loisirs, parfois aussi un travail presque à plein temps. Les jeunes parents doivent en fin de semaine accumuler les entretiens ménagers, les achats, l’accompagnement des enfants dans les loisirs et sports. Puis la vie professionnelle ou sociale prend beaucoup de place. Enfin, lorsqu’on arrive à la retraite, « on est plus occupé qu’avant »!

Notre vie est prise dans un filet d’occupations qui nous essoufflent, sans peut-être que nous nous en rendions compte tellement l’habitude est entré en nous. Ce rythme effréné de vie devient normal. La publicité, la concurrence, les exigences commerciales, financières ou celles à sans cesse performer nous y contraignent en quelque sorte. Ne sommes-nous devenus des esclaves de « la tyrannie de l’horloge »?

Comment nous en délivrer? Ce n’est pas une nouvelle question. Des centaines d’années avant Jésus, son peuple se la posait déjà. Et la réponse fut communautaire : l’institution d’une journée d’arrêt après six jours de travail. Appelé

sabbat

, ce jour était destiné à assurer la cessation des travaux et le repos pour tous.

C’est devenu une loi sans cesse rappelée au Peuple choisi : «Pendant six jours tu travailleras et tu feras tout ton ouvrage, mais le septième jour est un sabbat pour le Seigneur ton Dieu. Tu n’y feras aucun ouvrage, toi, ni ton fils, ni ta fille, ni ton serviteur, ni ta servante, ni ton bœuf, ni ton âne ni aucune de tes bêtes, ni l’étranger qui est dans tes portes.»

Tous doivent pouvoir se reposer : maître, serviteurs et servantes, animaux. Le souvenir de la misère et de l’esclavage en Égypte motive un tel jour qui est une libération de l’esclavage d’un travail qui tue le cœur et l’âme, ainsi que les relations familiales, sociales et celles avec Dieu.

Ce jour d’arrêt et de repos fut reconnu comme si essentiel à la survie du peuple qu’on en a fait le signe de

l’alliance avec Dieu

. Se reposer le septième jour, c’est imiter Dieu qui

conclut en six jour l’ouvrage de la création et chôma le septième jour. «Dieu bénit le septième jour et le sanctifia, car il avait chômé après tout son ouvrage de création ».

Le sabbat est le signe perpétuel de l’alliance infrangible entre Dieu et son peuple. C’est un jour pour se souvenir du Dieu créateur, pour se reconnaître sa créature qu’il veut comme lui libre, heureuse, dans une communauté harmonieuse de vie et de destin. C’est un jour « délicieux et vénérable ».
Les lois assurant ce jour de repos devinrent toutefois si rigoureuses que Jésus s’est senti obligé de rappeler le sens essentiel de ce jour d’arrêt et de repos : « Le sabbat a été fait pour l’homme et non l’homme pour le sabbat. »

Pour nous chrétiens, ce jour de repos est le dimanche. C’est le premier jour de la semaine, qui nous rappelle hebdomadairement la résurrection de Jésus et ses apparitions de semaine en semaine à ses amis avant de cesser de leur apparaître. Le dimanche est « le Jour du Seigneur » destiné à alléger nos fardeaux pour entrer ainsi chaque semaine dans le repos même de Dieu et le service de nos frères et sœurs. C’est en prenant le temps de creuser dans notre cœur un espace pour Dieu que nous pouvons devenir disponibles pour celles et ceux auxquels personne ne pense, qui sont rejetés, marginalisés.

Qu’avons-nous fait de ce jour de repos, d’ouverture du cœur à Dieu, de don de soi aux autres? Dans une

lettre

de cent pages, Jean-Paul II a analysé pour nous le sens du dimanche ainsi que ses diverses composantes. Et il a insisté pour affirmer que nous ne pouvons pas y renoncer : « Au seuil du troisième millénaire, la célébration du dimanche chrétien, pour les significations qu’il évoque et les dimensions qu’il implique par rapport aux fondements mêmes de la foi, demeure un élément déterminant de l’identité chrétienne » (paragraphe 30). C’est un texte très actuel alors que tant d’obstacles s’opposent à ce jour de liberté, de joie, de vie familiale et communautaire.

† Roger Ébacher

Évêque émérite de Gatineau

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Arrêter, respirer, se calmer

The Rules Don’t Apply

This morning as I’m on my way to see Fr. Charlie – going to confession about having a bad attitude amidst other things – I start belly aching to myself about the decreased speed limit ahead. Last summer there was road construction along this stretch of highway and the construction pretty much, but not quite, came to a stand still when winter arrived. For a little quarter mile stretch of construction they kept 15 miles of highway traffic slowed right down. Ridiculous, I tell, you, utterly ridiculous.

I tell myself that I’m going to ignore the posted speed limit. Screw the law. I’m not slowing down for anybody. I start boasting to myself about having a 35 year clean driving record. I wonder why I think I shouldn’t slow down and the first thing that pops into my head is because the rules don’t apply to me. As I think this the first decreased speed ahead warning sign appears complete with a red and white sunburst of stripes around it. They’re making sure I am without excuse I tell ya.

I shake my head at my ridiculous conclusion that the rules don’t apply. Of course they do. But still, I want to fudge them.

So I make a compromise within myself. I will only slow down if everyone else who is driving that stretch of highway slows down, too. As I mull this over the second red and white striped warning sign appears. I envision getting stopped for speeding and pointing to the vehicles ahead of me and protesting that they, they were speeding first.

And then I ask myself if I’m willing to take the consequences of believing the rules don’t apply to me. Turns out I’m not. So I slow down and set the cruise control to the posted speed limit. I shake my head at myself. How quickly my thoughts can be not only illogical and self righteous but also how ready I am to defend them before putting any of it into action.

As I crest the hill I meet oncoming vehicles who are also going the speed limit. In fact all the way through this stretch of highway I see not one speeding vehicle. No one passes me. No one passes anyone.

Which might be explained by the cop car sitting in a wide turn out on the highway less than ten minutes after I entered the construction zone.

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The Rules Don’t Apply