Daily Archives: March 15, 2012

The cross: a symbol of divine love, truth and redemption

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It’s very sad news that the British government wishes to argue before the European Court of Human Rights that Christians should not have the freedom to wear crosses at work. Will the same government also ask for a restriction of other religious symbols like the turban and the hijab? Even the Archbishop of Canterbury, surprised most people by saying that today the cross has become mere religious decoration that is worn as jewellery.

Everyday for Life Canada

fully supports religious freedom, but shouldn’t that freedom begin in our own nation and with Christianity? True religious freedom is more than just the freedom to worship. Why are Christian countries so ready to undermine their own Judeo-Christian roots, but are prepared to make accommodation for other religions? Recently we received an email from a public school secretary who finds it difficult to wear a cross and to display the Rosary at work. Why should this person be afraid to express her faith in public?

This talk of the cross reminded me of a simple work of art with the image of several blue crosses on a black background. We have posted it with this blog entry. It’s the work of Andy Warhol, the artist who popularized modern Pop Art. The illustrated piece of crosses can be found in the Andy Warhol in Pittsburg, Pennsylvania, USA. Warhol after nearly being killed from gunshot wounds spent time in his artistic efforts thinking and interpreting for the contemporary audience two important Christian symbols: the cross and the Last Supper.

The Lenten period is a particularly appropriate time to reflect on the image and meaning of the cross. It’s especially during Lent that we pray the Stations of the Cross. It’s the cross that reminds us of Christ’s passion, death and His resurrection. What happened on the cross is the reason we pray the Rosary. It was on a cross that Christ destroyed death and sin. It’s a symbol of sacrifice, of divine love and of everlasting life. Just think of how many crosses are found in our churches and public spaces. The cross also points out that we all have crosses in our lives. Let’s hope and pray that we have the courage to carry one or two of them and follow Christ during Lent in our personal journey to Easter.

We can look at the meaning of the cross as a symbol. It’s been seen as reminder of the two greatest Commandments: the horizontal arm urges us to love our neighbour and the vertical one is to love God with our whole heart, mind and soul. The foot of the cross implanted firmly in the earth has been viewed as the basis for faith. The top part of the cross can signify human hope going up to heaven while the crossbeam represents love that conquers all. At the intersection of the cross is where heaven and earth and hell meet. The cross is even referred to as an umbilical cord because God uses it to communicate and spiritually nourish humanity. But the most important thing is what does it mean to you and what does it call us to do with our lives?

In the March 2012 edition of the Magnificat, Fr. Peter Cameron writes about St. John Chrysostom’s four “paths of repentance.” Here they are for our Lenten journey. A) “Be the first to admit your sins and you will be justified.” B) “Put out of our minds the harm done us by our enemies in order to master our anger, and to forgive our fellow servants’ sins against us.” C) “The third path consists of prayer that is fervent, careful, and comes from the heart.”D) “A fourth path is almsgiving, whose power is great and far-reaching.”

The cross has four ends. May each end remind us to follow these four paths in our Lenten journey to personal holiness, to care for others and to greater love of Christ. This is what’s at the heart of Pope Benedict’s Lenten message for 2012. And let’s never be afraid to display the cross in public and more importantly to live what it signifies.

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The cross: a symbol of divine love, truth and redemption

Day 1 – AD LIMINA APOSTOLORUM

Day 1 – AD LIMINA APOSTOLORUM

Please excuse the wind noise.

we’re still working on the technical difficulties. The next post will have better sound… I hope.

Be assured of my prayers for each and everyone one of you!

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Day 1 – AD LIMINA APOSTOLORUM

Listening

St.
Francis was known for telling his friars not to preach unless they
had received the proper permission to do so. He would say “Let all
the brothers, however, preach by their deeds.” From this rule of
his sprang the catchy phrase “Preach the gospel at all times. Use
words if necessary.” We can all learn a lot from this wise phrase.
Or as it says in Proverbs “
He who answers before
listening–that is his folly and his shame.” (Proverbs 18:13)

We
can help others come closer to God and come to a better understanding
of the truth by the way we communicate with them. Good listening and
good communication skills benefit all of the people in our life. No
one has ever experienced a negative side effect from saying less
while listening more. If we want to be wise stewards of our words, we
need to use them sparingly and speak strategically. We need to pray
for a gift of tongues in order to be understood by those around us.
But there is a reason God gave us two ears and only one mouth.


With
all those we communicate with during the day we need to allow Jesus
to speak through us. Jesus is someone who always listens with an open
heart. On the road to Emmaus (Luke 24: 13‐35) Jesus actively
listened to those in need. Only after listening to their concerns did
he explain the scripture to them. “Were not our hearts burning
while he spoke to us on the way and opened the scriptures to us?”
Listening is a master skill, it is a fine art.

By
developing a prayer life and listening to Jesus we can learn to love
like God wants us to love. Jesus taught us that the most important
commandment is to love. Through listening carefully we show the other
that they are loved. We must think
carefully before
speaking, writing, tweeting, blogging, etc. We’re not called to
attack others. God says they’ll know we are Christians by our love.
We need to speak the truth in love. Attacking an individual is never
speaking the truth in love. Only through listening carefully to
understand the other can we truly love. As Paul said “If I speak in
the tongues of men and of angels, but have not love, I am only a
resounding gong or a clanging cymbal.” (1
Cor. 13:1)

Everybody
has a story and there is always a story behind their story. People
need a chance to talk out what has happened to them in life in order
for them to come to a better understanding of God and His mercy.
Making the choice to actually listen to people, to know them, gives
us much more insight into how better to show them the love of Christ
and best present His truth. Our snap judgements do a world of harm to
those thirsting for the living water of hope that is Christ. In our
efforts to present the truth, people will be more willing to listen
to us if they can trust us and by truly listening to them we can
develop that trust.

Listening
makes others feel worthy
,
appreciated, interesting, and respected. Ordinary conversations
emerge on a deeper level, as do our relationships, when we listen.
When we listen, we foster the skill in others by acting as a model
for positive and effective communication.


In
our relationships
, greater communication brings greater
intimacy. Parents listening to their children helps build their
self-esteem. Listening saves time and money in the business world, by
preventing misunderstandings. We always learn more when we listen
than when we talk. Listening skills fuel our
social, emotional and professional success.

Listening
is a precious gift. The gift of time is something we all miss out on
these days. Nearly every aspect of human life could be improved by
better listening. It helps build relationships, solve problems,
ensure understanding, resolve conflicts, and improve accuracy. At
home, it helps develop resourceful, self-reliant kids who can solve
their own problems. Listening builds friendships and listening builds
marriages.

In
order to listen we must remember to pray for an increase in the gift
of Understanding, a gift of the Holy Spirit. Understanding allows us
to get to the very core of revealed truths. The best way to gain
someone’s trust is to listen. In order to truly listen we need to
trust in the inner workings of God.

Of
course the technology of today has erected new barriers to listening.
Face-to-face meetings and telephone conversations are being replaced
by email and social media. Listening is a skill to be acquired, and a
gift to be shared. We need to listen lovingly in order to build
relationship and enhance intimacy. Listening creates an environment
where the speaker feels heard and understood, and can find greater
clarity and understanding.

Listening
skills need to be developed and that takes time and effort. To start
off we need to p
ut the focus of your attention totally on the
speaker. In order to do this we need to set
aside our own agendas. We need to focus on looking at them and making
eye contact. We need to mentally screen out distractions and not be
distracted by your own thoughts, feelings, or biases. A quality
conversation is one in which the other person is the centre of
attention. When we are listening we must never interrupt or impose
our own solutions. We must w
ait for the speaker to pause to
ask clarifying questions and to ensure understanding of something
that has been said. But we must be careful to avoid questions that
disrupt the speaker’s train of thought.

The best type of
questions when we are trying to listen are
open-ended questions such as “How d
id that make you feel?
What did you like about it? How important is this to you? Tell
me what you mean by that?” This allows the person to continue
talking but also shows we are interested.

When
dealing with difficult people if we spend more time listening than
speaking the person will become less difficult. When in doubt about
whether to listen or speak it is always best to just keep listening.
A big mistake is to get into a competition with the other. It is
important to a
void
dropping the “Story-Topping” bomb. Just be patient and listen in
order to develop the relationship and take it to a higher level
.
But of course we have to be willing to sacrifice our own needs in
order to do that.

It
takes a lot of prayer, love for the other person, self-forgetfulness,
concentration and determination to be an active listener and good
communicator . W
e need to become comfortable with silence if
we want to help others through our listening. We need to be
deliberate with our listening and remind ourselves frequently that
our goal is to truly hear what the other person is saying. Through
listening we can learn a lot about the other person’s attitudes and
we can give the other person enjoyment.

As
James said “ Everyone should be quick to listen, slow to speak and
slow to become angry” (James1:19). In times of trouble a
sympathetic ear is more valuable to most people than anything that
can be said to them. Thank you for listening to me today.



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Listening

Free Speech: A Canadian and Catholic Necessity

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Free Speech: A Canadian and Catholic Necessity

Have Mercy

Heroic Act of Charity

I renounce in favor of the suffering souls in Purgatory the satisfactory portion of all the good works which, with the assistance of divine grace, I from this day shall perform, as also all the prayers and satisfactory works which may, after my death, be applied to my benefit, and I place them all in the hands of the Blessed Virgin, that this Mother of Mercy may dispose of them according to her pleasure.






Unity Prayer


O Jesus, I place our nation under the protection of your Sacred Heart. Help us to do your Will so that we may be strengthened against the evil that threatens our country and our world.
St. Michael the Archangel, protect our troops; keep them safe in their tour of duty.
Immaculate Heart of Mary, I place all our people beneath the shelter of your mantle. Virgin Most Powerful, lead us in becoming a Godly nation. Amen.






He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of Him that sent him, he is true, and there is no injustice in him.






Mother Teresa: “What is taking place in America is a war against the child. And if we accept that the mother can kill her own child, how can we tell other people not to kill one another?”






To Become Padre Pio’s Spiritual Child:

1. To live intensely a life of grace

2. To prove your faith with words and actions, living a true Christian life

3. To desire to remain under the protection of St. Pio, and to want to enjoy the fruits of his prayers and sufferings.

4. To imitate Padre’s virtue, particularly his love for Jesus Crucified

5. To be animated by a sincere spirit of charity towards all.






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Have Mercy

Chesterton on a Child’s Imagination

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Of all of today’s problems that Chesterton diagnosed and predicted 100 years ago there is another to add to the list: the war on childhood and the child’s imagination.

In his essay “The War on Childhood” G.K. Chesterton points out how subtly, and usually in the name of “education”, our children are forced not to create their own stories and tales from a tender age, but to get involved in organized games and even “Self-Government”. I guess this means at least one thing, we can blame Victorians for having to sign our kids up for soccer, hockey, dance and piano all by the age of 3 or face societal rejection!

Chesterton already recognizes the loss of “that vast unrecorded output of more or less infantile imagination which used to fill the lives of almost every family and especially of every large family.” If children are encouraged not to create their own stories and tales, otherwise known as imaginary play for toddlers and beyond, through the myriad of today’s activities, play schools, early kindergartens etc, they are almost universally cut off from being born into a large family which facilitates this play.

I’m sure there are lots who will argue that a large family doesn’t necessarily create an imaginative child but already in my own three toddlers its more than evident. My littles are just entering the wonderful stage of imaginary friends and scenarios. Just yesterday the telephone man had to put a telephone in jail. The day before that Dom had to save baby dolls from the throes of a bad witch. My boys regularly fight “bad guys” with swords and they all love nursing baby dolls back from the brink of deadly illnesses. And they naturally feed off one another. They mix and mash funny little ideas into great imaginary worlds already, and they’re only 2, 3, and 4 years old.

I think that these “imaginary families with peculiar names but most pernicious vitality and will to live” that my babes are already creating are what make me so weary of scheduling in more organized activities into their lives. I inwardly wince at the idea of playschools on a daily basis. And I shudder when I know I’ve let my kids watch waaay too much tv in the course of a day. Even toddlers benefit from a little boredom to spur on some creative juices.

Chesterton goes on to make another powerful point that the imaginary games of our children are unique not only to the individual little toddler but to each family: “The mythology of the little Smiths at No. 6 was different from the mythology of the little Browns at No. 7, and different again from that of the little Robinsons at No. 8.” So in a very beautiful way these imaginary tales become a unique bonding between tiny siblings. Their little imaginings are really building our family a little tighter.

And finally, Chesterton, who of course is the king of finding the wham-bam, completely awesome, gobstopping connection between two very radically different things, points to the lose of childhood imaginings to increased dependence on Big Government. “The Wireless and the Cinema, the newspaper and the newsreel, a score of such enormous modern machines of publicity, pour down their throats, or into their ears and minds, a flood of suffusion in which they have no co-operation, which they do not critics, and to which they cannot reply.” We’re constantly fed with media, products, and entertainment in today’s society, and much of it is geared to children at increasingly younger ages. The beginnings of creative people who make, fashion, and build their own things, art, and lives are the ordinary people who begin imagining as children. But a people and society full of individuals who have not imagined, created, or entertained themselves become more dependent not only on social media and the entertainment industry for their entertainment and ideas, but in all areas of their lives. And so “Governments are ready to give anything and everything, if they can only be reassured with the soothing certainty that the people will give nothing.”

Whoa, right? But on the very bright and beautiful side, isn’t it amazing what repercussions of goodness we can create by just freeing our children to imagine and tell tales for themselves? Its a simple thing that has a lasting and important impact on the adults our little babes will become.

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Chesterton on a Child’s Imagination

11 weeks old

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Guess who’s 11 weeks today? That’s right this cute little bundle.

11 weeks? How did that happen so quickly? I think I’ve been firmly implanted in that strange newborn time warp where everything seems like one and the same day and you don’t notice the weeks and months passing by.

So does this mean I’m approaching the end of the sweet newborn stage? I love the newborn stage of excessive sleeping during the day, and cuddles, and itsy bitsy clothes. He’s been a pretty undemanding baby. And most definitely the easiest kid I’ve got at the moment. He just needs food and cuddles no discipline!

As he grows the only problem we have to solve is where he’s going to sleep as we gradually bring in a little more sleep scheduling. I have to admit that he’s been sleeping out in our living room in his swing until I feed him and then he’ll sleep on the couch and finally my bed after my husband leaves for work. We’ve only got two other bedrooms, and I may be delusional enough to be thinking of just putting the other three in the same room. Which could turn out like putting a motorcycle gang in a closet. Loud. Boisterous. Possibly violent. We’ll see what happens.


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11 weeks old

All I Wanna Do…

…is read the Fathers of the Church, every day, all day.

They are the ones, the only ones, through whom God speaks to me. Now, I must make an account of this, of why that can and is so.

Why would I not be better reached by a more modern writer, like say, Newman, or De Lubac or Wojtyla? Is there any way to really answer this other than to say, I was born this way?

Yes, there is more to say. That’s just the beginning of an answer.

The Fathers seemed to provide a perfect synthesis between theoria and praxis, between contemplation of truth as an intellectual matter and contemplation of truth as an affective matter, between polemic and prayer. Need I say more? But I will.

Whereas St. Thomas deals with things superficially (his writings are schematic, not usually more), the Fathers customarily drew out matters much more broadly. I have heard many people complain about Augustine’s verbosity- and it is true, especially relative to St. Thomas, who insisted that you do the rest of the work that he merely intended to sketch out. Try distilling the kernels even of the tersest polemical tracts of Sts. Cyril, Athanasius, Origen, Nyssa, etc. You can do it, if you don’t mind altering and omitted much of what they present.

In addition to their style of presentation (which is both the result of a style of spirituality and the ancient schools of rhetoric that cannot be found elsewhere), we could add that the Fathers are to be highly recommended because:

1) They lived in a world more like our pluralistic culture than did the Medieval Doctors. Theirs is the literature of struggle, not of triumph.

2) There is a certain exotic charm to be found in their ancient context.

3) Variety of genres which cannot find so equal a balance elsewhere.

So where would I suggest one begin in reading the Fathers? Anywhere really. A personal favourite series of mind is that put out by St. Vladimir’s Seminary Press (SVSP). That series focuses on the Eastern Fathers. For the Western Fathers (and Eastern too), a good start is what is offered in the Ancient Christian Writers (ACW) series (cheaper and easier to get than the Fathers of the Church series put out by CUA Press).

I’m not worried that in beginning this journey one will go off in the wrong direction. It’s all valuable. Of course, you do have to occasionally be guided by secondary literature – stuff like Chadwick’s short history, “The Early Church” (Penguin Books). No Father is the Church, but all are important members of the Church, and you can grow in your faith and understanding with them.

More specifically, I could recommend:

1. Augustine’s Confessions – very approachable today. (Various Publishers)

2. Many other of his writings, such as On the Trinity, his commentaries on Genesis, his Homilies. (New City Press)

3. Writings of the Apostolic Fathers (students of the Apostles) (Various publishers)

4. Writings of the Desert Fathers. (Various publishers)

5. Athanasius’ On the Incarnation (SVSP)

6. St. Cyril of Alexandria’s ‘On the Unity of Christ’ (SVSP)

7. Writings of St. Maximus the Confessor (SVSP)

8. Origen’s Exhortation to Martyrdom. (ACW)

9. St. John Damascene’s On the Divine Images (SVSP)

10. St. John Climacus’ Ladder of Divine Ascent. (Classics of Western Spirituality)

11. Writings of Evagrius Ponticus (ACW, Cistercian Studies)

Just a few suggestions. I hope you enjoy!

St. Jerome, a classic motif. Why Renaissance painters never thought he wore a shirt boggles me.

Link - 

All I Wanna Do…

From dark to light

From today’s readings:

Jer. 7: 28

This is the nation which does not listen to the voice of the Lord, its God, or take correction. Faithfulness has disappeared; the word itself is banished from their speech.

How true that is, and how sad it is. In ways big and small, we have forgotten to value or live by faithfulness. Consider the state of marriage; look at the court system which is backlogged with cases of broken contracts; employees no longer stay with one company, and employers no longer look out for their workers; professional sports has turned into a multi-million dollar swap meet; politicians break promises so regularly we wonder why they bother in the first place.

What a bleak picture that is. Isn’t it easy to give way to despair and lament the golden years gone by? If only we could go back in time and hope that knowing what we know now we’d get it right the second time around.

Before we can give up entirely, however, our Holy Mother Church exhorts us by giving this Psalm today:
Ps. 95:1-2,6

Come, let us sing joyfully to the Lord, let us acclaim the Rock of our salvation.
Let us greet Him with thanksgiving, let us joyfully sing psalms to Him.
Come, let us bow down in worship; let us kneel before the Lord who made us.

We are not to just sing, but sing joyfully! We are to acknowledge God, our hope of salvation; to practice thankfulness, to have a joyful spirit. Even now, when things look so dire we begin to hope the End is Nigh because we can’t imagine – or want to see – how it could possibly get any worse, we place God ahead of our worry and fear, and put ourselves at His feet in worship.

I’m a word girl… you’ll read that in the “about me” bit somewhere under that Vermeer portrait of a girl writing. I believe that words are powerful, and that the words we use are an accurate portrait of who we are. A society that turns murder into choice is one that also no longer values faithfulness. It (faithfulness, fidelity) used to be a sign of integrity and strength of character. Of course, along with faithfulness, we have also neutered integrity and character. You see how one thing gives way to another?

Before I get too comfortable on my soapbox, I must remember that my duty of the moment is to give thanks to God. Like Job, I will bless His Name in these dark days. If I don’t hide my light under a bushel basket, it will be joined with your light, and together we will push back the lies and deceit that hide in dark places.

Originally posted here: 

From dark to light

Theology on Tap

The Diocese of Hamilton in partnership with the Halton and Wellington Catholic District School Boards presented our first ever Theology on Tap evening on March 8th, 2012 at Slainte Pub in downtown Hamilton. Rev. Con O’Mahony, Vicar for Education for the Diocese of Hamilton and Pastor at St. Michael’s Parish in Waterloo, was the guest speaker on the topic of Celtic Spirituality. The evening was a great success with many participants inquiring as to when and where the next event would take place! Special thanks to organizers, David Dayler, Diocese of Hamilton, Bernard MacDonell, Wellington Catholic District School Board, and Loriann Pacenti, Halton Catholic District School Board.

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Theology on Tap

"Report on Dublin Family Conference"

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We report today on the conference in support of life and family issues which was held in Dublin last Sunday and which was a great success. The conference was centered on the Apostolic Exhortation of Pope John Paul ii “Familiaris Consortio” which sets out a charter of rights for the family. In view of the importance of the presentations made during the conference we will report more fully on some of these over the next few weeks.

The presentations included a wonderful explanation of the work of MaterCare in Africa by Dr Robert Walley its executive director. Dr Walley described his horror at the plight of women in the 3rd world and his development of a “Marshall Plan” for mothers to help reduce maternal mortality and morbidity and his difficulty in getting development aid from first world countries unless he included abortion and contraception services.

Dr Walley told the meeting he has developed a charter of rights for mothers which include the following

See the article here:  

"Report on Dublin Family Conference"

Heart beat = Viagra…

Heart beat = Viagra…Mar15th20121 Comment Written by juvericci…or at least that how it seems in Ohio (kind of makes sense since Viagra was first used to treat hypertension, but I digress).

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Heart beat = Viagra…

Heart beat = Viagra…

Heart beat = Viagra…

March 15, 2012

…or at least that how it seems in Ohio (kind of makes sense since Viagra was first used to treat hypertension, but I digress). Here is this piece of non-sense as reported by the National Post:

Ohio State Senator Nina Turner is taking aim at the multitude of reproductive rights bills that have made waves in the United States this year — 430 thus far, by MSNBC’s count — by sponsoring a bill of her own: One that would force men to meet with sex therapists before being prescribed Viagra and other erectile dysfunction medications.

Really, Turner’s beef is with Ohio’s House Bill 125, the “Heartbeat Bill”, which would not allow for an abortion to take place once the heart beat of the unborn child is detected. I guess having guys chat it up with a sex therapist before getting their Viagra is “levelling the playing field” against those neanderthals trying to save babies’ lives. Maybe Turner is also of the same clan who compare vaginal probes to rape, even though they are widely used on women before undergoing an abortion.

This quote was interesting:

“Women should not need a permission slip from government to take care of their own reproductive health.”

And unborn babies should not have the government compare their lives to erectile dysfunctions. This just goes to show what kind of lunacy can be accepted when you deny the personhood of the unborn child.

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Heart beat = Viagra…

Blogging sucks.

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Blogging sucks.

Dr. Williams reduces the cross to merely a "decoration"

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From the Telegraph (UK) – Dr. Rowan Williams, Archbishop of Canterbury, says wearin the cross is just “a decoration” and not central to Christianity.

Not surprising, considering his record.

Read the whole article : http://www.telegraph.co.uk/news/religion/9137510/Archbishop-of-Canterbury-wearing-a-cross-just-decoration-says-Dr-Rowan-Williams.html

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Dr. Williams reduces the cross to merely a "decoration"

Interactive global fistula care map released

The problem can cause difficulties in childbirth and chronic incontinence and is highly taboo in many countries.

“Documenting where treatment is available is critical to providing care, raising resources and restoring the health and dignity of women and girls living with fistula,” Ms Slinger stated.

It is thought between 100,000 and one million women could be suffering from the injury in Nigeria alone, according to the nation’s newspaper the Daily Trust.

Credit - 

Interactive global fistula care map released

Get your Hands off that Altar

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Get your Hands off that Altar


One of the challenges is educating boys not only in academic
subjects, but also in their response to the divine, is the central tenet of our
faith – that God became man in Jesus Christ.
I have spoken about this before, here, here and here.
This means that the world has been sanctified not only
because it was made by God, but also that God entered into His creation.
Created things were joined to the one who had created them. This is the reason
why the Sacraments work – the created things (external signs) are vehicles of
supernatural things (inward invisible grace).
But it also means that the Holy Things (externals used as
vehicles of supernatural grace) must be preserved and guarded.
Introibo ad altare Dei


Why? Because we are human and thus a bit stupid. There must
be a relationship between what we say and what we believe. If I say that I love
you and yet spend all my time with my friends and ignore you, not answering
pour telephone calls and avoiding your company, then you can very well question
my love. My words and my deeds must match up.
If I say that this is the most precious book that I possess
because it was given to me by my father, and that I would never part with it then, then
you can quite correctly call me a liar if I then exchange it for a the price of
a hamburger, simply because I have forgotten my wallet.
Again, words and actions must add up. If not then people
will quite rightly not believe what I say.
I think of this for two reasons.
First I have had to remind one of my altar servers this week
that when they genuflect close to the Altar, then they are not to put their
hands on it as a way of hoisting themselves up. I know that at various points
during the Mass the Priest is allowed to touch the Altar in such a manner, but
not an altar server.
Why? Because this is the Altar of God where the divine
sacrifice of God to God takes place. This is Calvary where the Precious Blood of
the Lord is spilled for our redemption. This is not a shelf or a table to put
things on. It is consecrated and set apart for a supernatural purpose. If I allow him to use it as a table then how
can I tell him that it is the Altar of God? If I reduce it to the status of his
desk then I cannot expect him not to treat it like a desk? If he treats it as a
normal table then soon he will think of it as a normal table – and further, normal
things happen on normal tables, not supernatural things.
Our limited humanity will make it difficult to believe that
profane things carry sacred significance.
Will Holy Mass ‘work’ using a dirty coffee cup and the dregs
of last night’s wine glass? Well, yes. But it is not suitable, it is not
fitting. In an emergency, no problem, but if that becomes normal then when I
say to you that this is the most precious thing in the world – the Holy Blood
of God made Man – then I cannot blame you if you say “I do not believe that you
would treat something so precious with such little respect”. It is important that
my altar-server does not slouch on the Altar in the Chapel.
So what about this…
…what does this say? Boys and girls slouching on the Altar as part of a play in Clifton Cathedral.
This is not the Holy Place where Heaven and Earth are
joined.
This is not the place where the Priest in mournful silence
mounts the Hill of Calvary to be crucified for the sins of the world.
This is a stage set for a play. It may be a holy play, but
it remains a play. So then what is the Priest doing in his fancy clothes on a
Sunday? A play like this one?
And even this is offensive. This is supposed to be the Last
Supper, with women taking the place of the disciples. When will people get it
into their skulls? It is at best confusing, at worst offensive to portray the
Disciples as women. It is de fide – thus
to be definitively believed by all Christ’s faithful – that the words ‘do this
in memory of me’ were the moment of the first ordinations to the Sacred
Priesthood (the role and power fulfilled on the Cross). So here we have boys
and girls slouched on an Altar re-enacting the Last Supper, with girls playing
the parts of men, receiving the Sacrament of Holy Orders.
From this do you believe that the Altar is the place of
sacrifice?
Do you believe that this holy place containing the relics of
the saints is precious, cherished and loved?
Do you see the intimate moment between Christ and the men He
had chosen to be His first Bishops – a sacred act of Ordination, example and
sacrifice?
If you do, then your faith is stronger than mine. If this
happened in the morning, then I could not expect an altar server to treat this
table with any more respect than a counter of a shop in the afternoon. And this
same altar server will have seen, in my Cathedral, a representation of the Disciples as women receiving the Sacrament
of Ordination.
Thanks very much. Teaching the faith is hard enough without
this kind of ‘help’.

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Original post: 

Get your Hands off that Altar

After Another’s

When You say you love me,

The world goes still, so still and silent:

I don’t hear You love me,

Only the void of the world’s aching heart;

I don’t see You love me,

Only a blackness so close and unbreakable

I can’t think You love me

Or all this world, wretched and soaked in Your tears–

Only cling to something

Greater than silence, blackness and wretchedness,

Beyond sight, beyond sound, beyond thinking:

Love dead in darkness and living in night.

Someone said that trusting

Is all You ask to prove my love.

I know only one thing:

Trust is dead, and love goes on.

Someone called it holy:

Holy darkness, blessed silence;

Someone said You loved me

And that is why the darkness falls:

Your heart breaking caught me

And all the world within its shadows.

I know You must love me:

The world is still, so still and silent.

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After Another’s

Holy Week Link-Up is up and running!

Holy Week Fiestas de Enlaces

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Holy Week Link-Up is up and running!

Fraser Mustard never imagined "equity" education and Bill 13

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In 2011, Fraser Mustard and Margaret McCain released a report titled,

The Early Years Study Three Years Later

. The main point the authors make is to stress the educational importance of the first six years of a child’s life. The main idea is that what happens to a child during this time will largely determine how a child learns and copes later in life.

The report focuses on three central areas: 1) The years before six have a lifetime of influence; 2) It takes the entire community to educate children; and 3) Society either pays the cost for early education or it will pay later in other ways. Further, Mustard is seen as a Canadian who championed early childhood programs that would provide children with the emotional and social skills they need to learn reading, writing, math and science. It’s this report’s philosophy that the Liberal government largely adopted to pass all-day kindergarten in Ontario. The assumption is that by creating safe and healthy schools for early learning to take place children will have a head start for later academic success and better living skills. But Mustard never imagined that all-day kindergarten could also be used as an early start in brainwashing the children about “Equity and Inclusive” education. In Ontario, we may soon have Bill 13 to legally support it. This report has to a large extent been hijacked by the agenda of political correctness.

Parents should be aware of what the report leaves out because no program alone can provide it: along with everything mentioned in the report children learn best when they are told and they know that they are loved by their parents. One of the best ways to do this is to create a home that is centred on a Christian family life and values. In the Vatican II document, Declaration on Christian Education, parents who are the first educators of their children are reminded of this calling entrusted to them by the Creator:

“Since parents have given children their life, they are bound by the most serious obligation to educate their offspring and therefore must be recognized as the primary and principal educators. Parents are the ones who must create a family atmosphere animated by love for God and man, in which well-rounded personal and social education of children is fostered. Hence, the family is the first school of social virtues that every society needs.”

Here’s another fact that the Mustard report fails to mention. All-day kindergarten will be stressful for many parents and in particular for children. Just imagine a child being awakened early in the morning to be taken to pre-school care, followed by all-day kindergarten and then possibly after-school care before they see the parents again. From being away from parents for these long periods, many children during the day will experience high levels of the stress hormone cortisol. Studies have shown this to be the case. How can this level of anxiety at such a young age make a child happier and a better learner? Perhaps the question we should be asking is, Don’t we need all-day kindergarten to meet the economic and social wants of the parents at the expense of children’s health?

If we want our schools to promote moral behaviour and children who will treat on another with respect, we cannot do it by having the state separate children from their parents when they are just two and three years old. The state may actually be helping to create, with taxpayer dollars, dysfunctional families and putting children’s future well-being at risk. Call it whatever you want, but don’t call this progressive education. There will long term societal costs for this politically ill-conceived social policy.

Here’s our humble advice from having been in the classroom for 33 years. Don’t enrol your child in all-day kindergarten unless it’s an absolute family necessity. If you must, carefully do your school homework to check to see the kind of program being offered and who will be doing the teaching. Kindergarten is mostly about social development and not about structured learning. Make sure your child is ready to learn to read, to write and get along with others. Once you remove the moral aspect and character development, the heart of a good education is just about reading and writing. These important language skills should be learned by the end of Grade three.

Parents, then, have plenty of time in the early years to give their children a good educational start. They need not stress over the government rhetoric of being left behind. Read many good stories to your child, including Bible stories. Let them learn another language. Expose them to music, art and dance. Teach them how to pray and about the faith. Together take a walk to the local library, the museum and the park. Spend time with your child and they will grow in confidence knowing that adults care and love them. This, and knowing that God loves them, will be the best preparation for lifetime learning. This is the real head start in education and life. We think even Fraser Mustard would agree.

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Fraser Mustard never imagined "equity" education and Bill 13