Monthly Archives: July 2011

Bishop Peter Hundt, new Bishop of Corner Brook and Labrador

Lent is a time of renewal as well as a time for preparing for new tasks, says Most Reverend Peter Hundt, formerly Auxiliary Bishop of Toronto, and now the new Bishop of Corner Brook and Labrador in Newfoundland and Labrador. With this appointment, Bishop Hundt replaces the Most Reverend Douglas Crosby, O.M.I., who had been named to the Diocese of Hamilton, Ontario, on September 24, 2010. Video was taken during Bishop Hundt’s Lenten homily at St. Claire of Assisi parish in Woodbridge, Ontario.

Continued here:  

Bishop Peter Hundt, new Bishop of Corner Brook and Labrador

A Liturgical Disconnect

Carissimi Lector,
I recently attended a conference at a Catholic institution known for its fidelity to the Church’s teaching and Magisterium. You could see very well that the leadership fostered a real sense of zeal for evangelization and for prayer. When Holy Mass was celebrated they were careful about the ceremonial, the sacred art, and the vestments. However, when it came to the music — now there was a real disconnect. The music at Mass consisted mainly of the “praise and worship” kind. This type of music has its place in other gatherings, but not as the musical offering during Holy Mass. I wrote the following letter to the chief organizer of the conference to explain why.

Dear Professor,
I attended recently the conference at your institution. One of the admirable aspects of your institution is its preoccupation with fidelity to the Church’s Magisterium and to the ceremonial of the Mass. I thank you for a very enjoyable and inspiring conference. However, I feel an obligation to point out a certain disconnect in regards to the music at Masses during the conference. Although the musicians were obviously talented at their craft and were sincere in their execution, the music used during the Masses did not belong in the liturgy because it did not harmonize with the spirit of liturgy itself or fit the Church’s criteria for music admitted into the Sacred Liturgy.

Pope Saint Pius X lays down three principles for music in the liturgy that have a “quasi canonical” status in his Tra le sollectitudini (November 22, 1903). In paragraph 2 he states that “… Sacred music should possess, in the highest degree, the qualities proper to the liturgy, and in particular sanctity and goodness of form, which will spontaneously produce the final quality of universality.”

For sanctity, the music must evoke a certain holiness or sense of the sacred and so exclude any association in the minds of the listeners with secular forms and styles, not only in the music itself, but also in its execution.

Goodness of form means that it must be true art, “…for otherwise it will be impossible for it to exercise on the minds of those who listen to it that efficacy which the Church aims at obtaining in admitting into her liturgy the art of musical sounds.”

The principle of universality is observed when, even in different cultural and new forms of music, the musical offerings are “… subordinated in such a manner to the general characteristics of sacred music that nobody of any nation may receive an impression other than good on hearing them.” (Tra le sollectitudini n.2). These three principles were referred to and upheld in chapter six of the constitution Sacrosanctum concillium from Vatican II, Musicam sacram (Congregation for Divine Worship, 1967), and restated explicitly in the monograph of Blessed John Paul II commemorating the centenary of Pope Saint Pius’s X Motu proprio Tra le sollectitudini (L’Osservatore Romano, January 28, 2004).

The music offered during the Masses at the conference, did not respect these three principles. The style of music did not evoke the sense of the sacred and anyone who was knowledgeable in music would recognize in the musical pieces many elements, such as the melodic phrases, harmonies and rhythms, that are associated with secular forms and styles of music. If you took the musical pieces that were performed and removed the religious texts, anyone hearing that music in a secular setting such as a coffee house or folk concert would not have considered it in any way out of place. Also, the drum set and bongo drums are associated in everyone’s mind not with the sacred but with dance bands and entertainment. The role of drums in a musical ensemble is to provide the driving rhythm for dancing, to excite the emotions, and to appeal to the baser sensibilities. The liturgy and its music are meant to raise us to a higher level of sensibility.

The music itself was not true art and did not possess sufficiently the quality of goodness of form. The melodic motifs and harmonic progressions were drawn from the musical formulae of pop and commercial music. It falls into the category which Pope Benedict would call “utility music” — easy to grasp and repeat, but neither memorable and nor worthy of serious study, unlike the pieces from the Church’s heritage of sacred music.

Being neither authentically sacred nor true art, it lacked the quality of universality. There are many people, musicians or not, to whom this music would leave a bad impression. Because it jarrs against the sublime characteristics of the liturgy, every time it was played, it distracted or called attention to itself rather than helped one enter more deeply into the sacred action of the liturgy. The assumption that everyone appreciates this music at Mass is not true. This style of music at Mass appeals to a certain demographic but is annoying to others for good reason. It does lack universality. However, regarding that music which is part of the Church’s heritage of sacred music, such as Gregorian chant, polyphony, and organ music, there may be people who do not particularly enjoy it, yet even they would not say that it is inappropriate at Mass.

Many may object to the musical offerings at the Mass during the conference on the basis of personal taste. However, those who appreciate the Church’s heritage of sacred music and who know the principles of sacred music have objective criteria upon which to base their opinions.

Once again, I really appreciated the things I learned and the people I met while at the conference. I will keep you and your ministry in my prayers.

Continue at source - 

A Liturgical Disconnect

THE FATHER’S LOVE LETTER

Link:

THE FATHER’S LOVE LETTER

Liturgical Latin Symposium

St. Mary Immaculate Parish, Richmond Hill.

Liturgical Latin is an introductory course for those interested in learning the ritual language of the Roman Catholic Church and who wish to participate in the liturgy of the Roman Rite in a manner that is active and fruitful. This course will focus on the conventions of liturgical Latin and facilitate the correct pronunciation of the words and their meaning so that the beauty and depth of the Latin liturgy may be more fully appreciated. It is an ideal course for priests and deacons who wish to celebrate the Holy Sacrifice of the Mass in Latin in both the ordinary and extraordinary forms, for musicians and for anyone who wishes to learn ecclesiastical Latin.

The course consists of two terms, each lasting twelve weeks. Classes will be taught at St. Mary Immaculate Parish, Richmond Hill on Wednesdays, beginning on September 14th. Two class times are available; afternoon or evening.

For further information, cost and registration form, please address your inquiries to liturgical.latin@live.ca or call 905-884-1784.

See the original article here: 

Liturgical Latin Symposium

Heart to Heart – Jul 29, 2011

See the original post:  

Heart to Heart – Jul 29, 2011

THE GAZE

Recently I was sent a prayer card and then the digital image taken and enhanced from the image on the Shroud of Turin.

Contemplating this gaze, in prayer, reading, meditation I kept asking Jesus to teach me anew.

Various notes from my reading, yes the famous scraps of paper I have mentioned or quoted in previous posts, have been places where I have found fragments of the answer.

For example Metropolitan Philaretes of Moscow, teaches us that: “The Father is crucifying love, the Son is crucified love, the Holy Spirit is the invincible love of the Cross.”

Immediately I recalled Jesus’ own words that whoever sees Him sees the Father!

In a word then if I contemplate any image, an icon, painting, statue of Jesus, before such tenderness and beauty, be it of Jesus on the Cross or Risen, of Sacred Heart or Divine mercy, most especially if I contemplate Jesus in the Blessed Sacrament – then before me too are the Father and the Holy Spirit.

The gaze upon us then is Trinitarian.

Bl. Pope John Paul notes that: “In contemplating Christ’s face….on the Cross.”, we are before sacred mystery, moved to adoration, love, gratitude, but we do not stop there for Jesus is Risen and “It is the Risen Christ to whom the Church now looks.”

Archbishop Martinez of holy memory notes that the gaze of Jesus is priestly and is the look of one who loves and “..is immolated for the glory of the Father, one who implores graces for souls.”

There is within me, perhaps within you, a natural yearning to ‘see’ Jesus face to face – and no not in some vision, that’s like looking at a hologram – ethereal. You can’t hug a hologram nor be held by one.

Nah I’d like to

see Jesus in the flesh, see in the beauty of His eyes, which are the colour of glory, a reflection of the tender gaze towards me of the Father and the Holy Spirit, experience in the depths of my being the closeness of Jesus’s gaze.

He answers that desire 24/7, as the saying goes, for since Jesus says whatever we do to one another is done to Him, for Him, Jesus is of many disguises, thus we encounter Him in each other, are caught up into His tender and love gaze through the eyes of those we meet.

To know the real beauty of His Face, of the Face of the Triune God, I must ask to have the eyes of Jesus, to see every human being as He sees.

Yes, to contemplate any image of Jesus is to open my heart to everyone, to see as Jesus sees, to love and rejoice as He does in the presence of beauty, the beauty of each human being in the image and likeness of God.

This article: 

THE GAZE

The Cross versus the Bodhi Tree

He who would be enlightened need not sit with the Buddha under a tree for even though there be some enlightenment gained thereby full enlightenment comes only by being nailed with Christ to a tree which Sunday morning reveals to be the Tree of life bearing the fruit of eternal rest. Seek not to escape being united to the Suffering which Redeems for beneath such suffering there is a God/Man who loves and delights to bring order out of chaos: Jesus Christ the Lord. The only ‘reincarnation’ we should ponder is the one that ‘RE’-fers us back to the ‘INCARNATION’ of Christ.

Read More - 

The Cross versus the Bodhi Tree

Bronze Serpent

Caught in the middle

wanted, yet not wanted.

Loved, but hated also.

Praised in addition to being detracted.

Suspended in the air by a love stronger then iron and more flammable then the finest wood.

It should have been me there in the middle.

Why wasn’t it me there in the middle?

When “I am lifted high I will draw all men unto Me.”

Original article: 

Bronze Serpent

Exiled

‘Exiled’ and yet to speak in such terms is to further the perception of some that I suffer from some imbalance owing possibly to my upbringing or some other event in my maturation. Adherence to rules in the modern psyche is most often considered rigidity, an inflexibility that stems from a point of failed human development. It cannot be grasped, or at least with great difficulty, how one can seek to adhere to a set of rules, regulations especially ones claiming moral absolutes such as ‘Commandments’. Such adherence is a psychological hang up to the modern mind.

​When all other possibilities have been exhausted and only then is the virtue of obedience considered. This consideration is then employed by some in the hope of exposing the cause of obedience as stemming from some inner fear factor once again owing to some traumatic event in one’s human development. And then as the gnat is strained out there is the seldom-made acknowledgement that there is such a virtue as obedience which, ought to be commended but because it is so rare it is best off being relegated to the counselor’s couch. How cozy. Have mercy O Lord, have mercy.

Visit link: 

Exiled

Homily for the past solemnity of the Most Holy Trinity

The Incarnation is the hidden life of the Most Holy Trinity made visible. But the Incarnation must be understood in the inclusive sense whereby the whole life of the God-Man Jesus Christ is considered from Crib to Cross to Cosmic throne. In a special way, however the Cross highlights the dimension of the Incarnation known as Kenosis, which is the self-emptying love of Christ, the revelatory pinnacle of the inner life of the Holy Trinity. This is the visible, living manifestation in time and space of the Eternal ‘goings on’ operative in the life of the Holy Trinity. The kenosis of Christ on the Cross reveals the secret to the mutual Indwelling of the Persons of the Trinity namely, you make room for the other by making empty one’s self of self but in the life of the Holy Trinity this self-emptying is always met with a mutual self-emptying which only the Spirit of Divine Love can accomplish. Suffering such as crucifixion therefore is the only way kenosis can be expressed by Infinite Innocence in a world where sin only permits of a conditioned indwelling. Our Lord says, ‘whoever receives one whom I send receives me; and whoever receives Me receives Him who sent Me.’ Jn 13:20 Does not this attest to the Incarnation’s continuance and with it a kenosis or Trinitarian revelation on mutual indwelling in every time and space? The kenosis of Christ has been sealed by the Spirit with the gift of perpetuity. The Incarnation survives the Cross as the Resurrection attests for Christ rose from death in the flesh wherein lies our salvation. Hence the Incarnational kenosis continues by the working of the Holy Spirit in us who have become Christ’s mystical body. So it should come as no surprise how meaningful the words of our Lord really are, ‘If you would My disciple be you must pick up your cross daily and follow Me.’ It is only in hoisting that repugnant wood upon our oil of olay shoulders that we best express the kenosis of Christ and therefore the hidden life of the Trinity who is love. The victory or vindication for our Christian kenosis is begun to borrow from Bishop Sheen when we bring before the Priest our lives symbolized by bread and wine which both had to undergo a certain death for bread consists in the death of wheat and wine consists in the grapes being put through the wrath of the wine press. Our lives therefore, our kenosis is vindicated as Christ in His Priest offers us with, through and in Himself to the Father by the transforming power of the Holy Spirit. In the Transubstantiation of ordinary bread and wine into the Body and Blood of Christ we too are changed into his mystical body through our communion with Him. Symbolically speaking, we offer ourselves to God in the offertory as ordinary bread and wine that has undergone many deaths and much self-emptying and yet in return we receive vindication for the obedience of faith by being drawn into a higher life, the life known as eternal and supernatural. Our kenosis must reach the paten. Christ as Priest and Victim will do the rest to vindicate our offering of self. We give not in vain when we give ourselves to our daily cross for Christ consecrates us into a kingdom of priests for His God and Father, a holy nation, a people set apart for the mission of drawing, calling and summoning others to share in the Ecclesial kenosis, the Sacramental expression of the life of the Most Holy Trinity. If we do not accept our own call to kenosis by embracing our cross we will simply remain wheat in the field and grapes on the Vine without ever knowing the Life on the Paten or in the Chalice Divine. The Kenosis of Christ in time is but once because He is eternal and His self-offering bears that eternal imprint but for us who are finite beings who experience life sequentially we must practice kenosis again and again but we can rest assured that we receive infinitely more in Communion then we finitely gave in the offertory. I think this deserves a ‘Gloria in excelsis Deo.’

Read this article: 

Homily for the past solemnity of the Most Holy Trinity

Whatever Happens, Happens (World Youth Day 2011)

Yesterday, I went to an event called

Camino

, a day-long send-off event for all of the Vancouver World Youth Day pilgrims. The day was filled with good company, beautiful weather, pilgrimage, talks, mass (duh), and even an evening concert. It was a great way for a lot of the pilgrims to come together, celebrate faith, and even in the smallest way, prepare ourselves for our pilgrimage to Madrid.

However, what really set the mood for not only the day’s activities, but for World Youth Day as a whole, were the talks given by keynote speaker Makani Marquis. Now this guy leads an interesting life. Back when World Youth Day was in Denver in 1993, he walked there. When WYD was in Toronto in 2002, he biked there – in 3 and a half weeks. Nowadays, for 6 months of the year, he works for the archdiocese of Vancouver as their webmaster. The other 6 months? He lives as a hermit, seeking solitude in the middle of nowhere, in order to become more in tune with God. He brings some spiritual reading with him, and makes it back into civilization proper every week for mass. Other than that, he doesn’t speak to anyone, read any newspapers, listen to music, or watch tv. He doesn’t even speak to himself. As you might expect, he had some very insightful and challenging things to say to all of the pilgrims.

I can sum up the general premise of his talks with a very simple statement: God is God. But from this simple premise, he explained to all of us (with solid theology, and with the help of the Saints) a few things that were harder to accept. Because if God

is

God, then…He’s God. He can do whatever He wants, whenever He wants, however He wants, to whomever He wants. Nothing can overthrow Him – not sin, not death, not even Satan Himself. Jesus assured us of this on Easter Sunday. So if God has the power to do whatever He wants, then we

must

accept the fact that everything that happens to us – everything – happens because God wills it (whether He wills it

directly

or

permissively

is another issue. I’ll get into this in another blog).

It’s a truth that does not sit comfortably with most. But just read the book of Job – God says to Satan, after a brief argument, “Fine. Do what you want with my faithful servant Job. I’ll show you. He won’t fall to temptation.” Even Jesus demonstrated this truth when, in the Garden of Gethsemane, he told Peter, “Am I not to drink the cup that the Father has given me” (John 18:11)? Makani’s whole point was that if we accept that God wills everything that happens, we will come into a deeper, more meaningful relationship with God. The only reason we don’t accept it is because we don’t trust Him enough. But Makani went a step further and said that we should actually want what God gives us; thank Him for all of it, and to trust that some good will come of it. If we truly love God and if we truly trust Him, we will want what he wills, want what He presents, and knowing that it is He who gives it to us, when we respond to it, will find an inner peace that cannot come from this world.

As Makani continued to speak about this truth, I really began to think about that in particular: Our response to what God places in our lives, and more specifically for us pilgrims, what he places in our lives during our pilgrimage in Spain. Because that is where the conversion will happen – in the response. Our ultimate goal, heaven, is attained if, when we leave this earth, we are conformed to God, and that conformity is in the response.

To know that everything that happens is in the hands of God is a comforting thought; we need to get to the point of literally giving our lives over to Him. When it comes time to eat food during WYD, I will say, “Thank you, Lord. I want this food.” If the sun is unbearably hot, I will say, “Thank you, Lord. I want the sun to be unbearably hot.” I will then respond by putting on some sunscreen, and perhaps wear a hat, and say, “Thank you, Lord, for the UVA protection.” If I forgot both a hat and sunscreen back at my hotel and end up getting a sunburn, I will say, “Thank you Lord. I want a sunburn.” Then I’ll take an aloe vera bath and thank Him for that too. Acceptance, appropriate response. Acceptance, appropriate response. Jesus accepted the cup of suffering that His Father gave Him because He was perfectly of one Will with the Father, and He knew the good that would come out of it. None of us are omniscient, and so we just have to trust.

We had mass during the Camino event, and the readings, matched with the event, just seemed so providential. We should agree with Psalm 119 when it says, “Lord, I love your commands.” Even more, we should take to heart the words of St. Paul in the 2nd reading, that “all things work for the good for those who love God, who are called according to His purpose” (Romans 8:28).

This will be the third World Youth Day that I have attended, and of course, I am always excited for it! Hundreds of thousands of youth from around the world will be gathering to celebrate the faith. Excitement is inevitable. But for the first time, not only am I excited for WYD…I’m also nervous. I’m not bringing a phone to Spain. I’m not bringing an iPod, or a portable DVD player, or a radio – I want to be as receptive as possible to my surroundings, my spiritual journey, and to the Will of God. And that makes me nervous, and even a little scared. Because if I really DO find the courage to accept everything that God places before me on this pilgrimage as something fruitful, then the transformation in my soul will be like nothing I have ever experienced.

WYD isn’t a vacation. It’s a pilgrimage. Yes, the nature of WYD is such that we will have a great, fun time (accept that, and respond to that, as well!). But as a pilgrimage, it is also a time to pray, to reflect, to offer up everything that we have in order that through the Holy Spirit, we will become saints. It’s not supposed to be easy. It’s not supposed to be relaxing. It’s supposed to be transformative.


View original article:

Whatever Happens, Happens (World Youth Day 2011)

Unexpected

Cold tears streamed down and wet the face of Nature,

Who wept as for a soul dry and despaired,

Till Laughter, like a water-wing

é

d creature,

Gushed forth, and caught me unprepared.

For fear had dwelt so long that, corpselike creeping,
Hope hid herself beneath the pall of night.
“Dead?” cried the rogue then: “fie! but I was sleeping,”
And clicked her heels within my startled sight.

The ghosts of sorrow flesh and firmness took
From whence I could not tell, nor cared to think;
Then, wraith-sighs vanishing, with laughter shook,
In Joy’s unghostly face to see me blink.

And in that moment all things were made new,
And tears sprang hot and pricking to my eyes,
For I was dead, and thought all things were too,
When Beauty came and took me by surprise.

Read More:

Unexpected

This Week in Patristics July 17th-23rd, 2011

Welcome to TWP! It has been a light week, probably because we are in high vacation season this week. Hope you enjoy that there is!

Father Benedict Crawford on the Seeking the Kingdom blog posts Chapter Four of St. Benedict’s Rule in two parts with a brief commentary (part one, part two). H/T Matthew Hoskin

mjhoskin on the pocket scroll blog considers the Eucharistic Prayer of Addai and Mari and the insights that liturgical prayer have in our understanding of the Fathers (if we understand theology as worship as many of the Fathers did, I don’t see how we could help learn more by praying as they did). He, also, discusses the effect that the Desert Fathers have on our sense of comfort in our lives today.

While not quite about Patristics, J. F. Hobbins on the Ancient Hebrew Poetry blog discusses a concern common to all students of the ancient world- the need for accessible ancient sources in the original language and the will to use them. I’ve seen the same phenomenon in Classics and in Patristics, writing more about one’s colleagues than one’s sources. It is easier and it is also symptomatic of our modern (especially North American) unwillingness to learn the linguistic tools of our trade.

Weekend Fisher on the Heart, Mind, Soul and Strength blog discusses a passage from Plato’s Euptrypho which asks about the relationship between love and piety, answering in an almost patristic way.

That is it for this week! See you next week.

Peace,
Phil

See the original article here - 

This Week in Patristics July 17th-23rd, 2011

Pilgrimage to the shrine of Our Lady of the Cape

**Announcing**

A 3-day Walking Pilgrimage to the shrine of Our Lady of the Cape, Quebec
Saturday 3rd to Monday 5th September 2011
(An ‘Una-Voce Toronto’ sponsored event)
Transportation from Toronto to Pilgrimage
Bus Departs Toronto at 12:00 noon on Friday September 2nd. Bus departs Shrine for
Toronto at 3pm on Monday 5th.
Transportation Cost: ~$85 Pilgrimage Registration Cost: $75
More Information:
Patrick: Email: mcloughlin.patrick (at) gmail (dot) com
Ken: Email: ken.bradley (at) weighhouse (dot)com



Marie Reine du Canada

, a lay-led apostolate of St. Clement Parish, Ottawa, organizes the annual three-day 100 km pilgrimage on foot from Saint-Joseph-de-Lanoraie to Notre-Dame-du-Cap shrine at Cap-de-la-Madeleine, Que. It is 3 days of prayer, Penance, Fraternal Charity and many graces. A pilgrimage is a journey made to a holy place or shrine for the sanctification of the pilgrim; with the purpose of venerating a saint or martyr associated with the site; to pray to God; to ask for supernatural aid; to give thanks for favours received; or to discharge a religious obligation. The arduous journey, offered joyfully to God, represents our spiritual pilgrimage to the Heavenly City.


Mass is celebrated each day of the pilgrimage in the Extraordinary Form of the Latin Rite, the traditional liturgy of the Roman Catholic Church. The Holy Father, Pope Benedict XVI, has expressed the desire that the Tridentine Latin Mass according to the 1962 Missal of Blessed Pope John XIII should flourish and continue to enrich our spiritual lives, particularly among the young. Our chaplains are priests of the Fraternity of St. Peter, canonically established by Pope John Paul II in 1988.


While walking each day, we pray the Rosary (in French and Latin) and Sing from a pilgrimage program book provided to each pilgrim. In late evening we pray Compline with the priests. The churches we visit along the route are truly spectacular by Canadian standards. Built in the 19th and early 20th century, they show the vibrancy of the faith that once was a large part of Quebec’s identity. The Holy Sacrifice of the Mass is celebrated in parish churches along the route — in Berthierville, Yamachiche, and in the historic Small Shrine of Our Lady of the Cape at Cap de la Madeleine — with the blessing of the Bishops of Joliette and of Trois-Rivieres, and the local parish priests. Two priests are normally available to hear confessions in French and English, throughout the pilgrimage, en route, in camp or before mass.

http://www.marie-reine.ca/registration.html

What to Bring

1. Well-used, broken-in footwear is recommended. It’s a good idea to double up on socks to reduce the likelihood of blisters; that’s what the guy at the front does.

2. Very basic (but good) meals are provided. They consist of bread with jam etc. and coffee or hot chocolate at breakfast; bread and water at lunch; the same at dinner, plus hot soup. It is strongly recommended to bring your own food as well, trail mix, fruit, granola bars and other energy food to fill the gap and share with others. Do not bring food that requires heating; as there are no cooking facilities.


3. Ample bottled water is provided but you may wish to bring a few juice boxes.

4. Bring an insulated mug or thermos to hold hot beverages in the morning and soup in the evening.

5. Your heavy luggage, such as tents, sleeping bags, and duffel bags with clothing, will be moved by a truck driven by the Worker Pilgrims of the St. Joseph Chapter.

6. Some pilgrims like to have a day pack (small backpack) in which to carry sunscreen, a hat, a poncho or rain-jacket, and an extra bottle of water. It should be as light as possible since you will carry it all day.

7. The only banners permitted are those with a patron saint or parish symbol. No slogans, signs, or ‘organizational’ banners are allowed.

8. You will be provided with a booklet containing the Mass with Propers for the three days. No need to bring a Missal.

9. The spirit of pilgrimage: Your Chapter will be your “family” for the three-day walk.


Each pilgrim marches, sings and prays with as much fortitude as personal stamina will allow, maintaining appropriate decorum and deportment throughout. In the spirit of sacrifice and of charity you are urged to be attentive to your fellow pilgrims, assisting and encouraging those who are suffering, discouraged or moreweary than yourself.

Source article: 

Pilgrimage to the shrine of Our Lady of the Cape

Final reflections on Denver

Denver has come and gone.I’m wasn’t too sad about it ending because it was never really ‘home’ for me, but at the same time, I will miss the gorgeous views of mountains,breath taking storms, stimulating conversations, and the spiritual inspiration I have received from many here (from both presenters/teachers as well as novices). It sometimes feel like all we ever did here was go to class, play sports -for those who were inclined towards that, which I hardly ever was!!- and write papers…but in the end, I feel that our days were pretty full. Prayers, readings, meetings and extra curricular projects -preparing for vows, hostice (read: hosting parties with food and drinks. I made my famous cookies stuffed with cookies witch vanished in a flash. There were legends told of those cookies by those who had tried them!! Ok, I’m done patting myself on the back now!! My fellow novice, Adam Lalonde, also had his own culinary triumph that night as well!!),faith sharing, getting organized for our contribution to the talent show, and practicing our sketch for said talent show (which we performed a few nights before we left Denver. Our act was one of the only ones that got a standing ovation that night!It was pretty good, hopefully I’ll be able to post a video of it at some point) among and other stuff I’m sure I’m leaving out- meant that our days went by pretty quickly..and there was rarely ever a dull moment. Of course, my ‘claim to fame’… I got to climb one 14er (14000 foot mountain) and made it close to the top of another. I considered attempting my luck with a 3rd one this past weekend, but opted to stay on campus and focus on vow cards, post cards and all kinds of other little errands that awaited me instead. It felt good to be productive again!!

Denver has also been a good learning experience. I’ve grown into my role of ‘beadle’ (essentially: the Beadle of the community is the middle man between the Novices, and the outside world, but also the Novices and the Novice master. It’s actually not that difficult, but not without challenges either!) but I’ve also grown in my spirituality and my intimacy with God. Most importantly, through 4 papers that I’ve written and many reflections that I’ve had here, I’ve grown in my understanding of my Jesuit vocation. Not so much, what will it entail, or what do I want to do (I kinda leave all questions about the future in God’s hands!!), but more, how will I approach life’s challenges? How will I respond to obstacles? How will I receive new opportunities and possibilities? It sounds strange that I would face all this simply by being here in Denver, but in a way, this is Our Way of proceeding -note: Whenever I use Our, I mean the Jesuit- . Jesuits don’t spend a month with other Jesuits without growth or change. They ask questions, they actively seek answers, and they get closer to God in the process. Whether through a better understanding of Our History, or through my interactions with others, my heart and mind were opened up a little more day by day. I guess..that’s the best way I can describe this growth.

One of the most moving experiences was during the classes. There were many exciting topics and deep conversations, but one presenter in particular had a message that was unsettling for many of us. He was talking about Our presence online..what’s good about it..what’s not so good..what needs to change, what has improved since the beginning of the millennium etc…but what was unsettling for all of us I think, is all the anti Jesuit stuff that already exists online. In fact, it is probably easier for one to go on Youtube videos made by angry people that live in their parent’s basement ranting incoherently and hatefully about the Jesuits than it is to find an actual video that informs one about who the Jesuits really are. Most unsettling of all for us was a picture that the instructor showed us that he had seen on a blog, that basically linked the Jesuits to the Nazis.
That image kind of really stunned me, but not because it’s the first time I’ve been exposed to this kind of hatred. I had done my share of research online about the Jesuits before entering. Furthermore, this whole culture of hate that Jesuits have to face is nothing new to us as a Society.

Like a good Jesuit novice, I am beginning to understand that many people (even other Catholics) are threatened by, and even hate the Jesuits because of the successes (both historical and contemporary) of the Society of Jesus. We’ve faced that kind of ‘hatred’ ever since the Society was formed in the 16th century. Back then, it came from other Catholics who weren’t ready for the reforms Ignatius was proposing, and paranoid Inquisition people looking for an excuse to condemn any heretics, or anyone who practiced the faith differently. In the 17th and 18th century, it was the Jansenists (Pseudo Protestant, Catholic community that were more probably more Lutheran than they were Catholic)and the Enlightenment folks who were convinced that The jesuits were the source of all evil etc..it seems that every generation has produced ‘enemies’ for the Jesuits, and the modern era is no different.

So why did this picture we saw in class trouble me so much? Well, maybe it didn’t. There is no question that the picture in question (A Crucifix on top of a Swastika) is shocking at first sight, but in the end, the only things it conveys is the author’s deep seated hatred of us, but also, his incredible ignorance of what we really stand for. I guess it’s not really that different than the people calling Obama ‘Stalin’, or drawing a Hitler mustache on his face. I feel that the lessons here is that, the moment I commit mysef to the Radical Christ and to the building of God’s Kingdom by serving others, the moment I embrace Social Justice and work at bringing spirituality into the lives of others…I’m bound to anger some people along the way. This is just something I’ll have to learn to live with.

In the end, it matters little what the angry people of the world (whether they be Christian Fundamentalists, or Atheistic agnostic feminists, Raging liberals or Staunch conservatives etc..) think about the Jesuits or even the Catholic Church. I am called to believe that we walk closely with Christ, and I am called to continue that walk no matter what the cost… even if that cost is that I’ll have to tolerate people’s hatred and insults ( “blessed are you when they insult you because of me!”). Most importantly, I am called to be patient with those who are angry, and to hope that through me, God can bring a little bit of peace in their lives. Sounds like a lot of work..but I can’t back down at this point. I believe too much in the beauty of the Kingdom of God that we are all called to help build here on earth.

Link:  

Final reflections on Denver

Shouldice happenings!

It is a total mystery to me how you develop a hernia in your 60s. But you might, and I did.

I have known for years about the world-class reputation for hernia repair, of the Shouldice Hospital. I just never saw myself being in the position to test that reputation. There I was, though, on a Monday morning in May, attending the walk-in consultation clinic that they hold on a daily basis. The doctor confirmed that I had a hernia. However he said: “You have two.”

I was admitted on July 17 and had my first surgery on July 18, the second on July 20. They do them under local anaesthetic, thus making the recovery a more rapid process, and making the second surgery possible in a short time. The interesting thing about being in a facility like this, is that the other 80 or so people are all there for the same purpose and so in a sense you know everyone before you even get there. Hernias appear to be a male phenomenon, primarily. There were only three female patients at the beginning of my week, and seven or eight at the end of the week.

One feels quite proud to have a facility like this in Canada, a feeling that is enhanced by the presence of Americans who make up approximately 1/3 of the patient population. Many people come to the Shouldice to have repairs done to earlier hernia surgery that has ultimately failed. The Shouldice success rate is close to 100%.

There were a lot of laughs and a good sense of camaraderie throughout the seven days of my stay. But what really caught my attention was how in a short time like this, the Lord kept revealing himself through other people. A casual remark about one’s work, or a conversation about values all of a sudden leads to a sharing of faith experiences. I met a man who works in spiritual direction as I do. I met another who did not seem to have any particular faith, but who was very interested in Catholicism. Yet another was a daily Mass goer who works with the St. Vincent de Paul Society. The conversations I had with these and other individuals kept me anchored in awareness that the Lord was present and that I could safely hand over to him any anxiety I might have about the procedures I was undergoing. Meanwhile, my wife was discovering that her Bed and Breakfast hostess was getting ready to go to Mass at St. Joseph’s Morrow Park. That is where my wife went to school. The ensuing conversations were similarly faith sharing experiences for her. We were both amazed at the ways the Lord finds to reassure us.

A final note about the local anaesthetic. You are given sedation prior to the surgery, and it turns out that in my case, I was even more dopey than my usual standard, later! My wife told me that she would show me the e-mails I sent her later on the day of my surgery, after she returned to the Bed and Breakfast. She said that her years of being an elementary school teacher came in handy as she read them. Here are a couple of examples. See if you can decipher them.

Bit rough. It hurts. I will do it again whenb you are. Only weentt down the hall. Ykes.

Just going to stand up for shtroll. The standing is the head part get a good sleep. Worst is over. And thank you.

Originally posted here - 

Shouldice happenings!

SEAL OF CONFESSION

The Government of Ireland wants to force priests to violate the seal of confession.

Others have tried, others will try.

My purpose here is not to argue the matter – as a wise man once said: “For those who refuse to believe no arguments suffice.”

Across the centuries governments and kings, state security apparatus under the Soviets, the Gestapo under the Nazis, by torture or imprisonment have all tried to force priests to violate the seal.

In the 14

th

century St. John Nepomucene was martyred because he would not violate the seal.

In the 20

th

century St. Mateo Magallanes was martyred because he would not violate the seal.

Every priest must be willing to face martyrdom by blood or by imprisonment by modern courts rather than violate the seal.

One of the things Jesus did which so infuriated His enemies was to forgive sins.

In face of this latest assault on the Priesthood let us simply turn to Jesus through the intercessions of those priests known and unknown who have, like Sts. John and Mateo, by blood or other suffering, like St. John Vianney, laid down their lives that the Sacrament of Forgiveness remains intact and inviolate.

See original:

SEAL OF CONFESSION

World Youth Day in Madrid

In a few weeks, I will be heading for Madrid to participate in the latest edition of the World Youth Day where I have been invited to be one of the bishop-catechists. This remarkable event, which was hosted in Canada in 2002, has become a mainstay in the world calendar of Catholicism.

It all started in 1985, a year designated by the United Nations as International Youth Year. To mark the occasion, Pope John-Paul II decided to invite young Catholics to join him in Rome for a few days of prayer, reflection and action. To the great surprise of many observers, close to 300,000 young adults answered his call.

Since then, every year, the Pope sends a message to all young Catholics inviting them to reflect on a particular aspect of the Gospel. And every couple of years, he invites them to gather with him in a particular city to celebrate their faith in Jesus-Christ. Since 1985, World Youth Day has been hosted by Buenos Aires, Compostella, Czestochowa, Denver, Manilla, Paris, Rome, Toronto, Cologne and Sydney. Now it is headed back to Spain, to the capital of Madrid.

The event will take place from August 16 to 21, though many young people will come to Spain in the preceding days to participate in the “days in the diocese”, a preparatory time hosted by the other dioceses of the country. World Youth Day will actually begin with a celebration of Mass in the evening of Tuesday, August 15, presided by Cardinal Rouco Varela, archbishop of Madrid.

During the following three days, participants will spread out in the morning to various venues in the city to participate in activities according to their language groups. Typically, these activities include a formal teaching by a bishop-catechist (I will be doing mine in French), witnessing by other youth, hymn singing, prayer and confession for those who so desire. Morning activities culminate in the celebration of daily Mass led by the bishop-catechist.

The rest of the day is less structured. Participants choose from a wide menu of activities: plays, talks, discussions, concerts, art exhibits or simply meeting other youth from across the world. English-speaking pilgrims will be invited to the Madrid Sports Centre where a team (including yours truly) will be present to welcome them and involve them in various activities.

The Pope will arrive on Thursday, August 17 to be welcomed in a wonderful celebration that evening. He will preside at a public Way of the Cross on Friday evening, in which is re-enacted the Passion of Jesus. And he will lead a prayer vigil on Saturday evening at the Cuatro Vientos Aerodrome, where over a million youth are expected to gather and spend the night.

Finally, the Pope will preside at Mass on Sunday morning at the same site, from which the gathered youth will disperse to head back home. Having participated in two of these events, I can say that very few return home unchanged. Let us pray for the success of this great gathering and for an outpouring of Christ’s Spirit on all those preparing to attend.

Read more:

World Youth Day in Madrid

What is it?

What is it?

Visit site:

What is it?

Welcome!

Welcome!

See the article here:

Welcome!